Before Cheng Tianle cleaned up Boss Yi, Boss Yi really almost ran to the Qing() Haitar Temple to offer to the master. Yi Bin has a friend, a foreigner, who was also a certain boss on the road at the beginning, but after making a fortune, he washed his name, began to engage in equity investment, and even bought Apple stocks, and then ate dividends every year and did some serious business by the way, which can be regarded as a retirement from the rivers and lakes.

In his early years, when he was on the road, his friend liked to worship Buddha, and traveled all over the famous mountains and rivers to see temples and burn incense and release life everywhere. He had just started believing in Zen Buddhism and liked to listen to the teachings of Zen masters. Later, I really didn't understand the Zen principles of those clouds and mountains and fog, and worshiped the high monks of the Pure Land Sect, and learned to recite Amitabha Buddha with others, and I still didn't know the bottom of my heart when I read it, and finally decided to make offerings to the living Buddha of Tantra.

Of course, he didn't pack up the bunk from the tent and carry dry food all the way to kneel and worship, but this kind of rich and powerful person naturally had a middleman to take him and introduce him to a certain high-ranking teacher. He paid a lot of money to worship, flew directly over to visit, was touched on the head, blessed him, invited the deity, listened to a few words of persuasion, blessed a certain tantric method, and received a bunch of magic weapons blessed by the master, and sincerely offered a large sum of money, and then came back satisfied.

After coming back, he told Yi Bin, his heart was finally steady, he slept well and ate well, and even his body became light and healthy. After offering himself to the Guru, he would go to visit Fengyang every year, and often organize pujas with his "fellow practitioners", talk about his spiritual experience, and feel the truth of life, and the men and women exchanged feelings, which felt very good, as if he had found some kind of comfort, and as if he had obtained some kind of mysterious enjoyment, and he also participated in several activities.

Yi Bin instructed Wei Buyan and other subordinates to lack virtue and did not do less, if Cheng Tianle fell into his hands at the beginning, Yi Bin's purpose was definitely not to invite guests to dinner. Boss Yi also knows what he has done, and after he made a fortune, he established a group company and is trying his best to develop in the direction of enterprise and regularization. I was always worried about something in the future. When he heard what his friend said, he was also tempted, and begged to introduce him to the living Buddha master.

Before he could go, he was cleaned up by Cheng Tianle, and he didn't dare to move for a while, but then this idea was dispelled. The legendary tantric master is very mysterious and has great skills, but with such a master in front of him, there is no need to run so far. But Cheng Tianle doesn't need Yi Bin to be "flattered". didn't touch Yi Bin's head to bless him, just asked him to be honest and stop doing nonsense.

Cheng Tianle didn't know about this, but Zi Hao knew about it, and the chief manager knew more. For example, another client of the foreign exchange trading department was originally an executive of a large enterprise group in Nanjing. Later, I didn't know why I was taken down, and I returned to my hometown Suzhou to settle down, and then I also began to worship Buddha everywhere, and even ate vegetarian food for half a year, saying that I was practicing.

Later, this person couldn't stand being a vegetarian, so he opened meat again for the sake of his body, and was introduced. I also went to a certain temple in Gansu to support a certain teacher, and told people that my heart was finally calm, and I could finally see the world. This person has a lot of money to speculate in foreign exchange, so there is even more money in his hand, Zi Hao can't figure out where he earned it? He was very generous in his offerings to his Guru. He was also cordially received and blessed in person, and now he often organizes and participates in various activities for believers, and men and women gather together in a very happy and mysterious way.

There are a lot of such things, so Zi Hao said that people play high-end. It is said that after Bi Mingjun's disappearance. He came to Lhasa as a straight man, and often went to major temples to worship the Buddha. But Bi Mingjun just went there to see the details. I didn't support any human gurus, and even if I occasionally donated money, I didn't have much contact with the monks in the monastery.

Now that Cheng Tianle heard Zi Hao say this, he smiled and said: "If you become famous, you will be uneasy in your heart, and you will have external demands." It's just that this set of things can make people go around it, thinking that they have found and opened an inner world. ”

Sheng Long said: "Mr. Cheng, you are now considered to be famous, do you want to follow their example and worship a teacher?" ”

Guru? For Cheng Tianle, the first thing to refer to should be the spiritual teacher. He really didn't, if he reluctantly said it, it could only be the old toad Yu Daoyang who was detaining in the secret cave mansion. He smiled and said, "I don't have any anxiety in my heart, don't you know my name-Cheng Tianle." ”

As his name suggests, he is really a celestial pleasure. Sheng Long asked again: "Look at these people kneeling on the ground around them, they all believe in the Buddha inside." Cheng Zong, what do you believe? ”

Cheng Tianle replied happily: "You fool, I believe that everything is changing!" ”

With a smirk on his face, Cheng Tianle walked into the Jokhang Temple, which is different from the general temple mountain gate hall for the four heavenly kings, here is a temple group that has been continuously expanded for thousands of years, and the walls on both sides of the entrance passage are painted with various Rui beasts, and enter the main hall through the patio that is said to be used for debate, and the left side of the main hall is for

It is Padmasambhava, and on the right side is the future Buddha Maitreya. Many halls are lit with butter lamps, but due to the architectural style, most of the lighting effects are not very good, and they appear relatively dim and mysterious.

In addition to the main hall, the side halls next to it are relatively low and narrow, so it also seems that the Buddha statues in the house are particularly tall. When these buildings are connected, they feel particularly magnificent as a whole. The lamas here are also very calm, probably turning a blind eye to the tourists who come and go.

The most famous in the Jokhang Temple is the twelve-year-old statue of Sakyamuni in the middle of the main hall, also known as Jue A Buddha. There are many believers holding small Buddha statues in the palms of their hands to worship, as if asking the Buddha to open the light and bless, which is a very interesting scene. The statue on the altar, although wrapped in various gorgeous costumes, has the same appearance as when Shakyamuni was twelve years old. When Cheng Tianle walked here, he saw as if he was a young man, and this young man later became a Buddha.

In a hall that surrounds the main hall, Cheng Tianle saw the immeasurable light enshrined here, and the row of Buddha halls next to it enshrined Tsongkhapa and other patriarchs of Tibetan Buddhism. In that dim hall, it is impossible to see the details of the Buddha statue, but in front of the immeasurable light, Cheng Tianle has a feeling that his divine consciousness is endless, full of incredible unknowns, and even extends beyond the visible world.

It's just a feeling, and Cheng Tianle didn't unfold his divine sense here to touch anything. The door frame of this row of Buddha halls is made of sandalwood, the exquisite wood carvings have a history of more than 1,600 years, and the surface can see the traces of weathering over time, but it has not decayed, as if it has undergone some kind of refining in the process of nature, and the texture has become hard as iron.

Cheng Tianle walked half a circle in the Jokhang Temple, and felt that there was a faint magic circle here, and the array pivot came from the various halls, and the breath of the Buddha statues on the thrones and murals was condensed, but such a magic circle was launched by no one, but people could feel it. Zi Hao seemed to be a little uneasy, and Sheng Long also hid in his sleeve and held his breath.

In addition to the splendid halls, many of the brick and timber buildings have low adobe walls, and the white-plastered adobe walls are inlaid with turquoise and agate. In each hall, you can inadvertently see many ancient tantric ritual vessels, of different materials, and only people like Cheng Tianle can distinguish them. Among them, there were human bones and furs, which was a bit chilling, and they even found magic weapons made of monster bones, which were at least hundreds of years old, and Sheng Long didn't dare to squeak.

Cheng Tianle stayed in the Tara Hall for the longest time, which is a hall not found in a Han Buddhist monastery, with Tara enshrined in the center and 21 tara incarnations of different shapes behind him. Cheng Tianle did not come to worship the Buddha, not to bow down all the way here like other pilgrims, but he also worshipped, first to worship the 12-year-old statue of Shakyamuni, then to worship the immeasurable light, and finally to worship Tara.

Cheng Tianle didn't think about why he wanted to worship, he just felt that he wanted to worship, so he worshipped, and he also paid for it when he worshipped. When he knelt down to worship Tara, Cheng Tianle closed his eyes, as if he saw the huge statue of Tara that he had seen on the snow-capped mountains on the plateau, where he obtained the inheritance of the spiritual heat achievement method, and also learned a set of secret techniques of the Desire and Happiness Double Luck Dao, and it was natural to worship Tara when he saw him.

Although the hall was dim, the lights did not illuminate the details of the twenty-one incarnations behind the mother statue, and Cheng Tianle closed his eyes again, but the Yuan Shen Zhong "saw" those incarnations clearly, as if they were real people. He knelt here for a long time, and when he stood up and opened his eyes, there seemed to be a hint of realization in his eyes.

Then Cheng Tianle turned around and left the Jokhang Temple, and he passed by the main hall again and saw the statue of Padmasambhava. The double luck path of desire and pleasure that he and Xiao Shao cultivated was passed down by this master. Padmasambhava also had double cultivation in the past, and some people in later generations used the name of the double luck path to lure the women of the world, to be honest, it had nothing to do with cultivation, they were messing around.

Cheng Tianle worships the statue of Tara, closes his eyes and sees the twenty-one incarnations, and comprehends the meaning of the so-called double luck in the wonderful emptiness, wonderful desire, and wonderful action. The twenty-one incarnations do not refer to the women of the world, but to the source of all kinds of joy. If this point is misunderstood, it is a disaster and chaos, but since ancient times, some people have been "cultivating" in this way, but they have put on a sacred coat.

Walking out of the Jokhang Temple, he heard Sheng Long in his sleeve let out a sigh, and Zi Hao also felt a lot more relaxed. The next stop to visit Lhasa is the Potala Palace, walking on a long street, you can see the majestic palace built on the mountain at the end of the distance, it is so solemn and quiet, and it is so majestic and killing. Its breath blends with the mountain, and when you walk past it, you have a sense of coercion.

Cheng Tianle has been to the plateau, and he has this feeling when he unfolds the Yuan Shen and looks up at those snow-capped mountains, but the Potala Palace is a little different. It not only contains the atmosphere of this snowy plateau, but also the precipitation of too many vicissitudes of human history, majestic and majestic, cold and solemn, and even blood and tears.