In response to the provocative eyes of the living Buddha of Shangqin Danpa, the black and thin Master Mu Jiangcuo, who was originally standing on the sidelines watching the battle, did not remain silent any longer, and the black and thin arm of the master like a tree branch waved the root cane held in his hand, and the other empty hand made a mysterious handprint, and looked at the living Buddha of Shangqin Danba in a crimson robe, speaking Chinese with a Tibetan accent unhurriedly.

"Shangqin Danba Living Buddha, originally we didn't want to be in it, but the five-volume manuscript scriptures and classics were indeed entrusted to Gurujiang Temple by a master of the original Bon sect, and you insisted on going your own way and wanted to go, and you no longer looked at the practitioners of the entire Tibetan land, so it's okay, I really want to ask the monks of Shangqin Temple for advice, lest someone later say that Tibetan practitioners are just Erer......"

Dressed in a light white cloth robe, with a dark, thin and decrepit figure that seemed to be able to be blown away by a gust of wind, the tone of his voice was unhurried and his expression was relieved and open-minded, but the teacher's words were extremely harsh.

As a primitive Bon master, he has a great relationship with Yongzhong Bon, and the living Buddha Shangqin Danba intends to discredit the reputation of Gurujiang Monastery, which is to slap him in the face, and Master Mu Jiangcuo said this, of course, it is a factor of comprehensive consideration in all aspects, so that even if he intervenes in the battle between Gurujiang Monastery and Shangqin Monastery in Nepal, Shangqin Danba Living Buddha has no reason to refute, it is originally that he was rude to Tibetan practitioners and monasteries first.

In fact, the lama made it clear that Shangchen Damba had already stabbed a big man, and if he could immediately and wisely retreat from Gurujang Monastery and return to Nepal, there was still room for redemption in this matter, but he did not see the slightest intention of giving up from the monks of Shangqin Monastery, so don't blame him for intervening in the situation.

Literate practitioners have always adhered to the mindset of reasonableness, strength, and moderation in dealing with problems, and there are not many flaws in the remarks of Master Mu Gangcuo, which completely blocked the possibility of the Living Buddha Shangchen Danba becoming embarrassed and angry afterwards.

After all, this is the Tibetan territory. It's not Nepal, there are still officials of the Tibetan Cultural Affairs Council of the state authority in the monastery, and the current struggle is still within certain limits, and the living Buddha Shangqin Dampa cannot ignore it, although he is a well-known Tibetan Buddhist Tantric living Buddha in Nepal, but he has annoyed the entire national authority, but without his good fruit to eat, maybe it will be difficult to enter China in the future.

The Living Buddha didn't know the consequences that had to be taken into account, but his intention to bring the temple to ruin was not going to change, and he was more restrained when he fought against Guru Sanji in a spiritual way. That's thinking that his status is noble, and he can't use a killing move in front of everyone to seriously injure Guru Sanchi.

He was very dismissive of the "kind" reminder that Master Mu Gangcuo had used words to stop him from committing a mess after the complete defeat of the battle, and he was very dismissive of the fact that he was an old and well-established practitioner, and he did not know what Master Mu Gangcuo's intentions were.

Mu Gangcuo, a bastard who claims to be the original Bon master, thinks that he will eat me, so he will let you see what Nepalese tantric mastery is......

Shangqin Danba Living Buddha secretly slandered in his heart, but his expression was unusually indifferent, and he held the palm of his hand with one hand and returned to normal and shriveled. On the corner of the crimson robe over the blouse shirt with a golden stand-up collar, his hands were folded again, and a pair of cunning eyes on his big face blinked slightly, looking at Master Mu Jiangcuo. Speaking in Chinese with a Tibetan accent, he said, "Master Mu Jiangcuo, since you want to see the true strength of Tantric practice among the monks of Shangchen Monastery in Nepal, then come on, let's stop ......"

Master Mu Gangcuo returned the salute with a solemn expression. Carrying a one-meter-long black cane made of tree roots, he walked quickly to the middle of the courtyard and the main hall, with his back to the living Buddha Shangchen Danpa, and exchanged hidden glances with the pale face of the pale Lama Sanchi.

I noticed that Guru Sanji replied that it was okay. With a look in his eyes, Master Mu Jiangcuo, who was wearing the same mille-feuille shoes, nodded slightly, turned to stand facing the Living Buddha of Shangchen Danpa, his expression became cold, and the two sides were also separated by a distance of more than ten meters.

Although the words of the Living Buddha Shangchen Dampa seemed polite, it was just an illusion, and the gesture waved back, and immediately three sturdy Dharma protectors in their fifties wearing crimson sleeveless robes and white shirts walked quickly to the side of the Living Buddha of Shangqin Danba, and after performing the naste to the Living Buddha, he turned to the lama Mu Gangcuo who was standing opposite, and clearly indicated that the three of them would ask Master Mu Gangcuo for a lesson or two next.

On the big face of the living Buddha Shangqin Danpa, who was slightly fairer than the Tibetan people, a strange light flashed in the pupils of a pair of eyes that looked fierce as eagles, brushed the crimson robe he was wearing, snorted softly in his throat, and walked away from the three sturdy temple protectors.

In his opinion, the cooperation of the three Dharma Protectors is enough for Mu Jiang Cuo, these temple protectors who have been following him look like they are in their fifties, but in fact, their actual age is already over sixty-five years old, and they have been cultivating Tibetan Buddhist Tantric texts for decades without slackening, and their cultivation is very strong, as the temple protectors, they will surprise people.

"Master Mu Gangcuo, please forgive Lobsang and Solang for being rude......

While the Living Buddha of Shangqin Danba thought that he had a plan to step aside to watch the battle, one of the three Dharma Protectors of Shangqin Monastery, whose facial muscles were extremely hard as a sculpture, looked at Master Mu Jiangcuo who was standing opposite him with a solemn expression, and spoke Chinese with a strange accent in a rather gentle tone, announcing the Tibetan names of the three of them.

Since even the Living Buddha of Shangqin Danba has expressed his importance by speaking Chinese, it is to remind himself that the three of them should be careful and not to be defeated in the hands of Master Mu Jiangcuo, in order to show their respect for the Living Buddha of Shangqin Danba, this Dharma Protector feels that it is better to speak Chinese, and it is always right to cooperate with the thinking of the Living Buddha, who calls the Living Buddha and they have always been a community of interests, and the Dharma Protector has been accustomed to following the ideas of the Living Buddha of Shangqin Danba to do things, so that he can speak Chinese with a very strange accent.

As the protector of Shangqin Monastery in Nepal, several Dharma protectors were by their side most of the time when the living Buddha needed them, running around in Nepal, India, Bhutan, and Tibet, China, with the intention of showing the mystery and nobility of Tibetan Buddhist Tantra and attracting more believers. Otherwise, Chinese tourists who travel to Nepal will visit the monastery and it will be difficult to communicate without knowing Chinese, which will directly affect the tourism of these potential tantric believers and reduce the normal income of the monastery.

Because Tibetan Buddhism is full of factions throughout Asia, some of these Tantric sub-sects have been accustomed to using wheel warfare tactics when there is a sectarian dispute, and to put it bluntly, it is a common thing for them to fight together in groups, and they don't care about the so-called scruples of winning more than less.

The conflict between religious sects is far less peaceful than it seems, full of blood and intrigues, so that practitioners of various sects of practice in the Himalayas, both south and north. It is no longer strange that the phenomenon of wheel warfare and group fights is used to the phenomenon of "fighting" with opponents.

The strength of the group is gathered to exert a super-long strength, which is originally a mysterious feature of the tantric sects of Tibetan Buddhism, which is closely related to the fact that the practitioners of these sects are accustomed to using all kinds of strange mudras and mantras to bless the strength of individuals and groups against their enemies.

It is not surprising that the three protectors of Shangqin Monastery plan to combine the strength of the three of them to deal with Master Mu Jiangcuo alone, and it is not surprising that people who understand this kind of convention and rules are not ordinary tourists who travel to Tibet. Tashi, a cadre of the Tibetan Cultural Affairs Council in his 50s, has witnessed similar sectarian disputes many times before, and as long as people's lives are not in danger, he will not be able to intervene. He can't rashly interfere in the crisis of Gurujiang Temple this time, otherwise his current work will not be done for long.

After there were no so-called scruples, the three Dharma Protectors had already separated from the Dharma Protectors who were standing in a suitable predetermined position after they spoke and reported their names. The mouth quickly recited the strange and difficult tantric mantras, and the gestures were accompanied by the continuous handprint of the mantras, and the chanting of the mantras was low and soothing. The rhythm is rhythmic, and it sounds full of emptiness and subtlety.

At the same time, Guru Mu Gangcuo was also reciting the incantation of the primitive Bon shaman, but everyone only saw the teacher's lips moving slightly and the Adam's apple floating up and down, and they couldn't hear what he was chanting, guessing that the guru might be silently reciting some strange incantation that could not be uttered, and the guru held one of the arms of the black root cane, and somewhat strangely raised the cane and circled in front of him in an arc.

This made the three Dharma Protectors of Shangqin Temple, who had good eyesight, feel a lot in their hearts, and reminded each other with their eyes that they should be cautious and cautious, Master Mu Jiangcuo is not the Sanji Master of Gurujiang Temple, he belongs to the top practitioners!

As practitioners of the Tantric branch of Tibetan Buddhism, they already know that Master Mu Jiangcuo did this, in fact, he used a cane instead of the palm to make a mysterious mudra symbol, people's hands and a tree root cane are two different things, the palm pinching mudra method can also make people look intuitive and clear, as tantric protectors, their eyesight is very good, for the original Bon various mudras and mantras, they still know a little bit of some impression, but it is difficult to guess the mudra symbol made by using a cane instead of the palm, If you want to guess what type of handprint symbol it is, but it looks like it doesn't look like it, there's no way to guess at all.

As a tantric practitioner, the Dharma Protector of course knows that Master Mu Jiangcuo's use of a cane instead of the palm of his hand to make a mudra symbol will gather more energy from the natural world, and the unit energy density will be more concentrated.

As the Dharma Protectors of Shangqin Monastery, the three Dharma Protectors have a good experience in both practicing and fighting with sect rivals, and it is an indisputable fact that Guru Mu Gangcuo is using a cane to draw mudra symbols out of thin air, and it is extremely normal for them to have the idea of being cautious.

The spiritual power of the living Buddha Shangqin Dampa is very strong, and naturally he has already noticed that Master Mu Jiangcuo is silently reciting the mantra mantra in his mouth, and holding a black one-meter-long tree root cane with one arm and drawing circles of various sizes out of thin air, of course, it is not used as a whip in the school classroom, but is using a cane instead of a pair of palms, drawing a strange Bon mudra that belongs to the original Bon beginner disciples can truly comprehend, and using the mantra and mudra to gather the energy of nature and bless the output of personal strength.

This old bastard, black and thin, is so cunning, I hope the Dharma Protector can resist it!

Shangqin Danba Living Buddha's face was as usual, but he was secretly scolding in his heart, and he was already a little worried about whether it was inappropriate for him to send the three Dharma Protectors out to fight, and he should let the remaining two Dharma Protectors standing aside go together.

Obviously, this is a very headache situation, even as the living Buddha of Tibetan Buddhism Tantra, Shangchen Danpa himself knows very little about the original Bon branch of the world to which Master Mu Gangcuo belongs, Master Mu Gangcuo is low-key and modest, and his whereabouts have always been elusive, whether it is a practitioner in the south of the Himalayas or in the north of the mountain, there are few opportunities to witness the demeanor of Master Mu Gangcuo against the enemy, and the few practitioners who know about it are silent. He never told anyone anything specific about the battle between Guru Mu Gangcuo.

Everyone is just rumoring that Master Mu Jiangcuo has cultivated to be weirdly strong, where did this rumor come from, Shangqin Danba Living Buddha has never met with Master Mu Jiangcuo before, I don't know what kind of means he has used to defend against the enemy, Shangqin Danba Living Buddha has already appeared in the RV together with Master Mu Jiangcuo and Old Man Kong Kang Ding, and the spiritual power has already realized that these two people are quite strong opponents, but now Shangqin Danba Living Buddha feels that he still underestimates the personal strength of Master Mu Jiangcuo, It's just because the black and thin Master Mu Gangcuo has shown a far more bizarre way of using his skills than a tantric practitioner!

There was no direct or indirect interest involved, and Shangqin Danba just treated the rumors as rumors, and didn't care about them at all, until he learned some time ago that the ancient Rujiang Temple secretly contained the news of five volumes of scriptures related to a great secret in Tibet.

However, the reality knocked the living Buddha on the stick of Shangchen Danba, and then he realized that what seemed to be low-key and modest was only the surface of Guru Mu Gangcuo, but in fact he was an extremely difficult and black-bellied wizard......

(To be continued.) )