As a representative of the Shangqin Monastery of the Nepalese Tantric sect of Tibetan Buddhism, how could the Living Buddha Shangqin Danba admit defeat in front of a young man, a thought flashed in his mind, his hands pinched each other's mudra symbols, and he made a very mysterious mudra in the eyes of others, his expression became solemn, and he whispered a strange mantra of Tantra in his throat.

In addition to the three protectors of Lobsang who are standing under the courtyard wall and supporting each other and supporting each other, the rest of the monks of Shangqin Temple (including the two Shangqin Temple protectors who have not participated in the competition) have spread out at a certain distance from each other, forming a fan-shaped surface and guarding the side and back of the Shangqin Danba Living Buddha.

If you look down from the sky above the ancient Rujiang Temple, you will be surprised to find that nearly twenty monks of Shangqin Temple wearing crimson robes are in a position similar to the peacock in the animal kingdom in order to open the screen for courtship, and the leader of the formation is Shangqin Danba Living Buddha.

Although the peacock has a certain status as a deity in Tibetan Buddhism, it has nothing to do with the formation of the monks of Shangqin Temple, and they hope that people who do not understand the tantric Buddhism of Tibetan Buddhism mistakenly think that this is the peacock opening screen, and the gods in Buddhism are related, so as to flaunt their practice faction is the authentic Buddhism and expand its influence.

In an instant, twenty or so monks in crimson robes were already walking quickly and standing on the dry sandy soil of the courtyard, reciting the same mantras as the living Buddha of Shangchen Danpa, while the mudras drawn by the arms of the monks were very different, and none of them were the same.

It is easy for a practitioner who truly understands the practice of mudras in Tibet to have a preliminary guess about the extent to which these monks have practiced by different mudras.

In particular, the young monks have obvious traces of imitating the mudras of other monks, which is a phenomenon that is difficult to avoid, although the practice emphasizes self-comprehension, but imitating the handprints of the masters in the sect is the only way for these young monks who are not yet shallow in cultivation to practice. So much so that for a long period of time, even if they have cultivated to a certain level and comprehended and developed their own unique mudra symbols, the mudra symbols they have made will bear the imitative remnants of the mudras of the predecessors of the sect.

This is a good way to distinguish between a practitioner's profound cultivation and non-cultivation, and of course, for many ordinary believers who are fascinated by Tibetan Buddhism, these tantric monks who look like they are in their twenties and have shaved their hair will also give believers the illusion of looking up, feeling that their practice itself will not be able to catch up with their practice in their lifetime.

However, in the courtyard of Gurujiang Monastery, where the gate of the monastery was closed, there was not even an ordinary Tibetan Buddhist believer, a Tibetan cadre in his fifties, Tashi. Although he is a believer in Tibetan Buddhism, he is not an ordinary believer, and Tashi, who can become a state cadre of the Tibetan Cultural Management Association, is naturally familiar with the allusions of various spiritual sects in Tibet, otherwise how can he know what cultural relics in that monastery need to be properly repaired and safeguarded?

On the issue of Tibetan Buddhism, Tashi is more concerned with the cultural implications, he is a clear thinker, he is a follower of Tibetan Buddhism, but he is also an atheist, which sounds very ridiculous and confusing. But this is the current situation in Tibet, and religion cannot be detached from reality indefinitely, otherwise there will be no believers at all.

As for Zhuge Hanyu, Anna, Sima Yuru, Yang Yifan Meizhi and others, they are proper atheists. Either as a researcher at the research institute or as a senior intelligence officer in the military intelligence system, they certainly know the nature of religion in their minds, and in their previous research topics. He has repeatedly involved the materials and documents of the Tantric sects of Tibetan Buddhism, and has carried out relevant discussions and researches, which have long broken through the fog of the mystery and mystery of Tibetan Buddhism in front of the world.

From a professional point of view. The formation put forward by the monks of Shangqin Temple is just a well-trained formation to resist the enemy, and now all they care about is the energy attack gathered by these monks of Shangqin Temple, whether the formation posed by Uncle Kong Kang Ding and Song Xiaoshuang led by a few monks of Gurujiang Temple can be blocked, and the others don't care at all.

The Living Buddha of Shangqin Danba brought a group of monks to the ancient Rujiang Temple to provoke and ask for the important five-volume manuscript scriptures.

Seeing that Master Sanji invited two masters, Mu Jiangcuo and Kong Kang Ding, to help Gurujiang Monastery, the treacherous and cunning Shangqin Danba Living Buddha of course knew that it was impossible to take away the scriptures and classics openly, but he still planned to overwhelm Gurujiang Monastery in order to show the prestige of Shangqin Monastery in Nepal.

Morale can not be dold, in Nepal is a famous temple Shangqin Temple can not weaken the momentum, otherwise his aura of living Buddha will become inferior, which involves a lot of intricate interests, that is to say give up.

By now, Shangqin Danba has become a tiger riding trend, as a living Buddha, Shangqin Danba abacus is very fine, he already knows that Sanji is a big dang, but this is nothing, Sanji invited the original Bon master Mu Jiangcuo, the southwest frontier primitive religious wizard Kong Kang Ding old man, and the original Bon mudra practitioner who hid his strength (here refers to Song Xiaoshuang, Shangqin Danba Living Buddha still does not know Song Xiaoshuang's name), a variety of factors combined, even if Shangqin · The defeat of Shangqin Temple brought by the Living Buddha of Danba to Gurujiang Temple did not have much practical impact on Shangqin Danba's reputation.

You must know that Master Mu Jiangcuo is the original Bon master, of course his personal strength is very strong, and the old man Kong Kang Ding is not an ordinary practitioner who is very strong in cultivation, even if the news of the defeat of the practice competition spreads, Shangqin Danba Living Buddha has sufficient reasons to refute the argument that Shangqin Temple is not as good as Gurujiang Temple, on the contrary, if Shangqin Temple defeats Gurujiang Temple in the competition, Shangqin Danba Living Buddha's reputation will rise greatly, and it is possible to use the results of defeating Master Mu Jiangcuo to build momentum, although Shangqin Danba Living Buddha knows that this possibility has become smaller and smaller, But with too many interests involved, Shangqin Danba Living Buddha can only fight.

Seeing that the living Buddha of Shangqin Danba did not give up at all, and wanted to fight with the formation, the monks of Shangqin Monastery in Nepal recited the mantra in unison, and the strange sound waves continued to reverberate in the sky above the huge courtyard of the ancient Rujiang Temple, vibrating people's eardrums, and the formation had been formed, and when the invisible release of more and more powerful coercion, the black and thin Master Mu Jiangcuo and the Sanji Master wearing a white robe and a hat were stationed on the ground with a cane in one hand, and looked at each other. The two of them retreated from the old man Kong Dang Ding and Song Xiaoshuang.

Under the gesture of Master Sanji, several monks of ancient Rujiang Temple wearing crimson robes, their bodies flashed and walked quickly, and they walked behind the old man at the top of the sky, and their bodies stood in a natural standing posture in echelon formation, and several monks raised their arms completely flat and their palms were erected and printed on the back shoulders of the former's crimson robes in turn, just like a string of sugar gourds, and at the end of the formation was the youngest monk of Gurujiang Temple, who was in his early twenties at most, and the monk standing in front was already in his early forties.

This ancient monk of Rujiang Temple. He also stretched out his hands flat, and put his hands into vertical palms on the shoulders behind the striped linen clothes of the old man with gray hair and fat body.

As soon as the monk of Gurujiang Temple behind him put his palm on his back, the expression of the old man Kong Dang Ding, who looked like an old child, changed his expression, his palms were crossed and held in front of his chest, and the thumbs of both hands were erected obliquely like goat's horns (in the opinion of Sima Yuru, who is not very familiar with the practitioner's mudra method, the style of Uncle Kong Kang Ding's handprint is somewhat similar to the artillery mirror used by artillery observers, which should be an extremely rare handprint method).

The old man's expression became solemn, and he whispered in his mouth the Yongzhong Bon mantra, which was clearly different from Tibetan Buddhism, and the mantra sounded together. Several monks of the ancient Rujiang Temple behind him also looked solemn, reciting the same mantra as the old man Kong Kang Ding.

At first, the incantations of the few people sounded a little out of tune, and their voices were obviously weaker than the monks of Shangqin Temple who were already in a large number of people in the opposite formation, but soon the chanting became louder. The sound waves spread out like invisible waves, almost like a person chanting, and the sound waves of two obviously different sounding mantras mixed with each other in the sky above the courtyard, and the atmosphere in the courtyard of the ancient Rujiang Temple was extremely solemn. Those who don't know the inside story will think that this is a routine puja held in the ancient Rujiang Temple, and they will understand that this is an extremely important competition between practitioners.

I saw that there were not many monks in the ancient Rujiang Temple standing like a string of gourds, and the old man Kong Kang Ding also made a goat horn handprint (perhaps called a slingshot print) that is very strange in the eyes of ordinary people. Standing at the head of the formation, Shangqin Danba Living Buddha was in his heart, and he already knew that the old man Kong Kang Ding must be familiar with the Yongzhong Bon Mudra Dharma Symbol, and this was done with Sanchi's consent.

Now that the formation has been formed, the formation that hastily terminated the gathering of all the monks, and the powerful invisible energy that has been gathered from the natural world in the form of vibrations through the recitation of mantras and mantras will regurgitate all the monks in the formation, and must not stop.

And Shangqin Danba Living Buddha knows very well that the formation of the monks of Gurujiang Temple led by the old man Kong Kang Ding is the same, and the power of the energy released together is extremely powerful, but it can't be easily stopped halfway!

This kind of formation, which looks a little funny, makes people associate the symbol of the sugar gourd and the goat's horns, is a kind of formation that the practitioners of Yongzhong Bon can not easily cast, because once the formation is unfolded, it cannot be stopped halfway, and the formation unfolded by the monks of Shangqin Temple is the same, it is intended to concentrate the spiritual power of the practitioners in the formation, and the emphasis is on the harmony of the spiritual power between the practitioners, and under the blessing of the secret mantra to achieve the purpose of gathering the energy of the natural world for my use.

However, this kind of formation must have a cultivator with very strong spiritual strength and an extremely strong heart as the vanguard, otherwise it is easy to produce a situation that makes the cultivator in the formation unstable, and the spiritual power is greatly lost to the enemy, and the opponent is already chaotic.

The reason why Shangqin Danba Living Buddha is in his heart is because he is not stupid, and he has not forgotten that Song Xiaoshuang, who looks young and ordinary, should also be part of this formation.

And judging from the current situation, he should soon stand in front of the old man Kong Dang Ding, acting as the vanguard of the formation and directly confronting him, the old man Kong Dare Ding put a handprint like a goat's horn is just a necessary step for the formation to be launched, he is not the vanguard of the formation, but Song Xiaoshuang is.

Letting a cultivator who is only in his thirties act as the vanguard of the formation has well illustrated that Song Xiaoshuang can be qualified for the role of the vanguard of the formation, his spiritual power should be much stronger than estimated earlier, otherwise he has no ability to master the powerful energy that has been gathered, and it will be cast under the control of the cultivator to defend and counterattack the enemy.

Shangqin Danba Living Buddha is not surprised that the monks of Gurujiang Temple put up this formation, after all, there are too few people, and only the formation with a strong effect is selected to deal with the monks of Shangqin Temple.

Shangqin Danba Living Buddha is just an accident, it looks like Song Xiaoshuang, who is only in his thirties, is actually the pioneer of the formation, this appearance looks ordinary, and the killing aura on his body is prominent, so that it is difficult for people not to pay attention to it, but it is difficult to find a Han man who is mixed in the crowd at a low-key time, once again refreshed Shangqin Danba Living Buddha's perception of Tibetan cultivators in the past, a Han man actually became the pioneer of the Bon formation, which is the first time in the mind of Shangqin Danba, who has lived for more than eighty years. The Living Buddha of Danba felt a great deal of pressure.

Just when Shangqin Danba Living Buddha refreshed his understanding of Song Xiaoshuang several times in his mind, thinking that this person was extremely difficult, Song Xiaoshuang was already in the more and more strange mantra recitation waves, his body flickered and stood a few steps away from Uncle Kong Kang Ding, standing not far in front of Uncle Kong Kang Ding, into a natural standing posture, with a cold expression, a pair of eyes staring at the Shangqin Danba Living Buddha who was reciting the secret mantra not far away and constantly making hand prints, and a strange light appeared from his eyes and disappeared in an instant. His mouth was reciting the same Yongzhong Bon mantra mantra as everyone behind him, and his voice was low and powerful.

At the moment when Song Xiaoshuang recited the mantra, Uncle Kong Kang Ding, who was fat and gray-haired and wearing striped linen clothes, had already finished the handprint shaped like a goat's horn, and the monk of Gurujiang Temple behind him, his hands and arms were stretched out flat and his palms were printed on the back of Song Xiaoshuang's back shoulders, and Song Xiaoshuang's speed of his hands was like horns, and the complete formation had been formed!

At the moment when the formation was formed, Song Xiaoshuang's hands holding each other's thumbs like horn-like handprints had quietly changed, and the handprints wrapped with both hands had ended, and he slapped a palm that seemed to be light and fluttering without much strength on the body of the Shangqin Danba Living Buddha on the opposite side very quickly.

Without waiting for this palm to be withdrawn, the other palm was already imprinted on the back of the palm that was slapped out, and a light like blue lightning suddenly appeared in the air a foot in front of the palm, and the light flashed away, and a thunderclap accompanied by a strong wind that blew in an instant suddenly sounded, and the courtyard wall and the earth trembled instantly, and the sight of the flying sand and stones in the courtyard was dark, and I couldn't see anything clearly......

(To be continued.) )