At the meeting, she first explained the meaning of the law to all the elders, pointed out its important role and the significance of its promulgation, and then directly proposed the terms of the law that she had sketched out, and then as long as the elders agreed on it.

In fact, this meeting is equivalent to a personal lecture of Sima Pianpian, and the elders are basically listening to the lecture with the mentality of "as long as it is said by the chief, it should not be wrong", which makes Sima Pianpian a little embarrassed, so obediently let her be dictatorial, as a ruler, should she be happy? ……

The "Canglong Code" drafted at this elders' meeting mainly involves two contents:

1. Legal provisions: At present, it includes the "Marriage Law" and the "Criminal Law", of which the Marriage Law still continues the earlier system, but it is more detailed, involving many aspects of married life, and some punishment measures have been added, while the Criminal Law, according to the severity of the crime, is punished by different levels of punishment such as compensation for property, custody and imprisonment, imprisonment and hard labor, and the death penalty, and the definition of the main forms of crime is mainly based on personal injury, property infringement and internal and external conflicts of the leading tribe.

2. Judicial, law enforcement and supervisory bodies: The district elders' councils are responsible for adjudicating on the rights and wrongs of the parties to the conflict, and the district chiefs are responsible for organizing and implementing them. If the circumstances are severe, they need to be submitted to the Canglong District, where all the elders will conduct a trial, and the chief will personally be responsible for organizing and implementing it. All system users of Canglong Tribe have the right to supervise and report, and can put forward relevant opinions and suggestions in the forum.

To this end, Sima Pianpian specially opened up a "legal area" in the forum, in which the entire content of the "Canglong Code" was placed to facilitate primitive people to study and discuss in depth. And in the tribes, the contents of the code were also written on paper and pasted in the meeting halls of the districts for more primitive people to follow.

This is the first formal law of the Canglong tribe, which is very immature, but it is of great significance, because it represents a further step in the civilization of the Canglong tribe......

The trial of Wujiao began immediately after the promulgation of the Canglong Code, and all the elders unanimously agreed that Wujiao deliberately killed people, and that it was the manager of the hunting party, that the circumstances were serious, and that the crime was unforgivable, and should be punished by death.

From beginning to end, Wujiao didn't say a word for herself, only when Sima Pianpian looked at her, she smiled bitterly and said, "Chief, this result is very good, I am more painful to live than to die......"

Sima Pianpian knew that this was a feeling of betrayal and separation, and Wujiao's heart might not be willing to take revenge, which did not simply refer to revenge, but had a deeper reason......

What if a child, for as long as she can remember, has watched her dearest parents, who appear to be in harmony with their relatives, but in fact always speak ill of them after they have left, and do not avoid her at all, and even tell her how hypocritical those people are, so that she should not believe what will become of the child who grows up like this? On the one hand, she will still crave the affection of both parties, but on the other hand, she may think that both parties cannot be trusted, but in her heart, she feels that after all, they are all her relatives, how should she choose...... Gradually, this experience will leave an indelible shadow on her young mind, and she will grow up in torment, and her personality will become sensitive and withdrawn, paranoid and distorted, and even finally, it will develop to the extreme, and the devil will lose control......

Character determines fate, and there is some sadness......

Sima Pianpian understands that it doesn't mean that primitive people will understand, they are just happy, and the murderer will be punished. Sima Pianpian didn't intend to save her, she had her position, sympathy does not mean that she could be forgiven, such a crime could not be tolerated, and she could see that Wujiao was really painful, the biggest reason was that she killed Zhuang Yu with her own hands, the only ray of sunshine she had ever appeared in her life, failed to save her, but was swallowed up by her darkness...... She wanted relief......

Two days later, Sima Pianpian buried the ashes of Wujiao and Zhuang Yu in the same grave, which was Wujiao's wish, she said that she wanted to apologize to Zhuang Yu, and if she refused to forgive her, then she could keep pestering and relying until she smiled helplessly at her like before...... Sima Pianpian shook his head lightly, except for the aspect of personality, Wujiao is actually a very domineering and stubborn person in terms of feelings, but it's a pity......

Regarding the identity of Sister Wujiao, Sima Pianpian naturally thought about it, but she didn't say it, these things have been too long, and saying it may also cause a tiger to be a mustard against Xiyuan, it's not worth it, she still doesn't know.

After that, Sima Pianpian rearranged the city gate guards and increased the duties of daily patrols, allowing them to take a little time each day to patrol the area near the city walls in groups to improve the hidden safety factor around the tribe.

In the next few days, she also went to visit Huxi, fortunately, Huxi's state has basically recovered now, and it doesn't seem to have left a psychological shadow of Yan zhòng, I believe that soon, under the care of his grandmother and teachers, and in the company of his classmates, this matter can gradually fade away in his heart over time......

After this incident, Sima Pianpian also paid attention to the psychological education of children.

This point she also mentioned in the "Marriage Law" that parents have the right and obligation to raise and educate their children well, but if both parties have a loss of morality and have a negative impact on the growth of the child, the tribe has the right to deprive the parents of their rights and take the child's place in the parents......

In addition, she also held a real speech, the content is around parents and children, although she has no experience as a mother, but she looks at primitive people basically like parents to children, which is also what she is not worried about, most of them are still like children, how to educate children? The education she mentioned must be the kind of education that follows the progress of civilization, rather than the primitive instinct of animals to their cubs, so this speech is actually a concentrated training for primitive parents, she asks parents to care more about their children's learning and life, communicate more with their children, understand their children's dreams, and give them more love......

Although this is not her strong point, she will try to do it, and she hopes that through some of her own efforts, she will create a healthy and carefree environment for her children......

ps: There may be some book friends who don't understand the character experience of Wujiao, but for me, this is a similar thing that has happened in the real surroundings, and many times, real life is beyond imagination...... It's just that I feel it, and I don't need to study it, these two chapters have collapsed consciously, and I am also very depressed, and I feel that I am dying...... Let it pass like that......