The reason why he didn't start teaching primitive people the concept of numbers until now was because Sima Pianpian felt that the time had not yet come.

According to Maslow's hierarchy of needs, people will only pay attention to social needs, respect needs and self-actualization needs after satisfying their physiological needs and safety needs, so at first, she only takes them to pursue the first two needs, and only after these two needs are basically satisfied, can she go further.

During this period of time, whether it was in the early morning training, hunting or life, she was using numbers, consciously or unconsciously, whether they understood it or not, she read it until they were familiar with it. Now, basically most people will follow her when they run, and shout the slogan "one, two, three, four, five, go up the mountain to fight tigers", which is a kind of subtle subtlety.

And tonight, she first taught them the numbers before five and addition and subtraction, using wild fruits and people, counting and counting over and over again with her fingers, and she also randomly asked questions until most of them mastered it thoroughly.

Learning these five numbers is very fast, and everyone has shouted them too many times during this time, even those who have not participated in training are familiar with it.

Then there is the question of names, and Sima Pianpian asks everyone to say the name they want, or she can decide it.

She didn't know if there was a problem with inbreeding among humans here, and animals should generally prevent this, and according to ethics, she didn't want such a thing to happen, so she thought it was necessary to give them a surname. It is speculated that on Earth, surnames originated from the totem worship of clans and tribes in ancient times, and here, before these primitive people began this worship, Sima Pianpian directly assigned them to them.

She first asked who were related by blood, and it turned out that most of the others, with the exception of six mothers and seven babies who had just given birth, an old man and her son, and a former female chieftain and one of her daughters and a son, had come from scattered tribes from outside. She asked who the children and the fathers were, and they shook their heads, except for a young girl who had just given birth, knowing that the mother did not know the father.

Sima Pianpian supported her forehead, the workload increased, fortunately there are few people now, she has to take advantage of this time to straighten out the relationship between the characters, divide the family, and it is best to stipulate the form of marriage, otherwise the more people will only be more chaotic in the future.

First of all, each woman was assigned a surname, and those children who had a mother took the mother's surname, and then the family was established. The first batch of men do not have surnames, they will find a woman to marry, and after marriage, the man's name will be added to the woman's surname, so the surname is not needed, just have a name.

Secondly, she stipulated that in the future, the spouse will be fixed, nominally monogamous, and after becoming a fixed partner, they will be loyal to each other. However, if there is a special requirement, such as if a woman wants to marry more than one man or a man marries more than one woman, the consent of all the spouses must be obtained and the test of the head (tentative) must be obtained.

Third, she mandated that direct blood relatives and collateral blood relatives within three generations were forbidden to marry.

Finally, marriage and divorce must be certified by the chief (tentative).

The leader is tentatively because there are few people at present, from an administrative point of view, she is only a power department, and the transfer of human resources must be reviewed by her, in fact, to put it bluntly, she must be informed of the leader, and then she will see if there are any major problems, such as close relatives, whether they are voluntary, etc.

Sima Pianpian can only think about so much at present, this aspect is the same as the difference in the status of men and women, and can only be improved when the abnormality is found later, after all, it has just begun, and no one knows whether such a system is good or bad, so he can only go and see......

She translated everyone's names into simplified Chinese, carved them with daggers on palm-sized wooden blocks, and handed them to each of them, who were going to learn to write their names.

For the convenience of expression and writing in the future, she must promote the Chinese language, and in the future, the original language will be regarded as a dialect and stored in the general zài. It's just that this must be a relatively long process, and she can't teach everything, after all, Chinese writing has been handed down, and it has experienced feudal society for a long time, and the idea of male superiority and inferiority of women is obviously reflected in some words. There are also many words, words, idioms, etc., which are related to Chinese history, geography and culture, which people in this other world do not understand, and she cannot use them immediately, so she needs to use more brains......

Of course, these are already later words, about education, she has only made a beginning, and plans to teach some more practical knowledge and Chinese expressions corresponding to the current language first, and then slowly add it later.

Now that everyone has a name, it can be seen that everyone is more excited, and each of them holds a piece of wood and reads it repeatedly according to the pronunciation taught by Sima Pianpian, or exchanges words with each other, and writes and draws on the ground with charcoal.

Sima Pianpian created a vortex of consciousness in Yuanzhu, including everyone's names, and dividing them into families according to blood relations, which was the first census.

At present, the primitive people are divided into eight families, the largest of which is the Wanhuo family, Wanhuo is the name of the former female chief, and she herself takes the surname of Sima Pianpian, she and her sons and daughters, one is three or four years old, one is seven or eight years old, and then her two husbands, and after the consent of the three, Sima Pianpian matches them into a family.

Another family with both parents was a baby, the mother was very young, only sixteen or seventeen years old, named Shan Niao'er, and she and the baby's father Mu were united into a family of three.

Most of the families are single parents, and in addition to an elderly person and her adult son, there are five other mothers who have just given birth with babies.

The rest of the people are all familyless, 14 are adult men and 16 adult women, 4 boys and 3 girls, and Sima Pianpian himself is not counted.

Looking at these single men and women, Sima Pianpian still hopes that she can do her best to produce a new family, but this is not something that can be done soon, and she will not force them to behave like this, this kind of thing is better for both parties to be voluntary. And there may be the father of those babies in it, and now she can't be sure who it is, so she can only secretly remember it.

Although the family has been divided, because there are relatively few people living in the settlement now, it is impossible to live a warm life of one's own family behind closed doors, or collective labor and collective life, but she will slowly change, such as when distributing food, according to the family distribution, if the two want to do something like XX, they must get married first, so that the family concept of primitive people will gradually become clear.

Sima Pianpian feels that the family can cultivate people's sense of responsibility, increase the emotional ties between relatives, and is a warm harbor that can give people motivation, and in the future, the family will play a more important role in promoting social progress......

……

The boy's name was chosen by her, called "Yin", and she explained that it meant a nice sound, but in fact, because when she pronounced this word, a happy smile would automatically appear on her face, and she hoped that everyone who called his name would bring a smile to the boy.

She believed that there would be many of them in other parts of the planet, and she wondered what kind of life those people lived, whether they were all the same as the previous boys...... Thinking of this, she couldn't help but feel an impulse in her heart, if she could meet those people, maybe she could lend a hand and try to create a living environment for them without racial discrimination.