394, five hundred years, hide the secluded mansion for future generations

Cheng Tianle replied truthfully: "I won't tell you anything, it's been twenty-one years. ”

Ai Songyang was slightly surprised and said: "Brother Cheng, this is a bit unexpected, with your temperament, I thought it didn't have to be so long." But it's hard to say, all kinds of delusions vary from person to person, maybe you will encounter something, you can take more than twice as long as my brother and me, and the physical and mental cultivation is more solid. …… In this case, your form and god cultivation skills should be used more sufficiently, how can you be both delusional and unsuccessful? ”

Cheng Tianle: "That's right, I even refined my hair into a treasure of heaven and earth, but I don't understand what kind of realm my cultivation is now?" You also know that I am cultivating according to the Divine Mind Seal Method, and I have no guidance from my master in the world, and I am surrounded by demon cultivators, so I thought of coming to you, a real person, to ask. "394, five hundred years, hide the secluded mansion for future generations

Ai Songyang's tone became solemn: "Then let's meet and talk, this kind of thing is not a joke!" Thank you, brother, for trusting me so much. ”

This kind of thing is the absolute privacy of the monk, especially with such a special identity as Cheng Tianle, which may involve the life of the family, and people who are not absolutely trusted cannot talk nonsense. At least there may be something wrong with Cheng Tianle's cultivation, and if it is known to those who want to deal with him, it will definitely be a dangerous thing. Ai Songyang saved his life, and there is a relationship between Hu Weihua and Zhen Shirui, and he also has the realm of Dacheng real people, so Cheng Tianle will tell him unreservedly.

The two made an appointment to meet at a secret place and talked for a long time, but the specific content was unknown to outsiders. In the end, Ai Songyang said: "There are people in this world who have not attained the cultivation of the Fa, but they naturally have the state of mind of being true and doing the same. It's like a real person born to be born. This is talking about a kind of cultivation, whether or not you have supernatural powers is secondary, but there is still a difference with Dao cultivation.

Being able to enter and exit the delusional realm is itself a kind of cultivation achievement, and each method has its own merits. For example, demon cultivation can condense Xuanqi beads, and the so-called golden pill in the Dan Dao is that there is no difference between the form and the body and mind, and it breaks through the realm of Dacheng real people, as long as the person is alive. Cultivation is not lost. Another example is the Buddhist master, certificate 394, five hundred years, hiding the secluded mansion and waiting for future generations Luo Han Guo is comparable to breaking delusion, and he will not fall into the demon obstacle in this life. The meditations I have practiced so far can go straight to my heart and there will be no barriers.

The form and spirit are in harmony with the body and mind, and all kinds of supernatural powers are naturally sufficient, and the so-called Dacheng real person not only refers to the cultivation of the state of mind. Like you guy. has broken through the delusion, but does not have the magic means of Dacheng real people. It doesn't matter if it's a Buddhist monk, but even if it's a high monk, it's just wisdom and not use, not that there is no supernatural power.

For monks, to be able to enter and exit the realm of delusion, it is easy to refine the spirit and practice kung fu, but it is difficult to break the delusion. It's the first time I've heard of you like this, and even if I've heard of the secret books of the past dynasties in the collection of Tao Villa, I have never mentioned it. Either your cultivation efforts have not been used enough, and then your achievements will be achieved naturally; Either that, there's something wrong with the trick you're doing. There must be something missing. You and I have different practices, and it's hard for me to say for sure.

If it is said that Dacheng Zhenren's previous cultivation was mountaineering, then his subsequent cultivation will be like climbing to the sky. Since ancient times, most of the classics handed down by various sects and sects have reached the time of Dacheng Zhenren, because the realm after that has to be passed down orally. According to the chance, they are each point and explore, and it is difficult to establish a unified text of the law. Even if there are thirty-six Heavenly Dao Laws in the main gate, it only talks about the use of various supernatural powers and the mysteries of the realm, and there are no certain rules for the secret method.

You use more cultivation skills than ordinary people, so in my opinion, the problem should lie with the Fa Jue. Maybe there are some obstacles in the cultivation path that have not been broken. Or maybe there are some tricks that have not yet been verified. Today's plan should be to review the true transmission of the Dharma from the beginning, and every step that has not been confirmed must be confirmed, and there should be no problem after all of them are suddenly clear. ”

Cheng Tianle quickly got up and said, "Thank you for your advice, I understand what's going on." It is true that the method I have cultivated is not complete, so I will confirm and make up for it. Today's words, I hope that Boss Ai will not pass on six ears. ”

Ai Songyang also stood up and patted him on the shoulder and said, "Do you still use you to say hello?" I won't even tell Wei Hua, cultivation is not only the mental kung fu in the fixed realm, but also the way to confirm the transcendence of the change of form and god, what method to cultivate, you must understand all the changes in the fact, otherwise you will not be able to become a real person. This is the case with practice, if there is confusion, we will solve it, and in the end, the enlightened person will not be confused. ”

Cheng Tianle said goodbye to Ai Songyang and went straight to Shantang Street, where he was going to get the seventh and last step in the stone beaver statue.

What happened to Cheng Tianle, he had to find Dui Zhenhua first and then Ai Songyang for advice? This situation is very strange, and the Kunlun factions have probably never heard of it since ancient times. His cultivation skills have been used enough, and he has broken through the delusion realm, but he has not achieved the corresponding supernatural cultivation. What's going on with the current Chengcheng, a half-step Dacheng, a Dacheng dummy?

This kind of problem will not be encountered by other monks, and after the delusion is broken, the realm will know itself, and all kinds of divine channel methods that cannot be mastered before will naturally be understood. However, although Cheng Tianle's mana is deeper and the Yuan Shen is stronger, the form and god have not undergone any changes, and it is still the realm of the fusion of the way of the imperial form. Of course, he himself had experienced that if something was wrong, the problem might have been with the method he was cultivating, or there might have been a deviation in his cultivation process.

This is a big deal, if there is a problem with the true transmission of the Fa, how can we start a sect and form a family of our own? Didn't you mislead all the disciples under your disciples! And the inheritance of the various factions in Kunlun has been confirmed by the predecessors when it was established and organized, and the realm of the ancestors who left the magic recipes is probably far beyond the delusional achievements, and there will be no problems.

However, the origin of the method cultivated by Cheng Tianle is unknown, and it is only obtained from the stone beaver statue. But the actual situation is very strange, because Dui Zhenhua has the guidance of Cheng Tianle, and he has become a demon pill. With Cheng Tianle's current state of mind, he has vaguely realized that this set of recipes may be more suitable for demon cultivation, so he did not deviate from Zhenhua, but he failed to break through after completing his cultivation.

Then the problem may lie in two points, one is that the path of Zhenhua's cultivation is different, because he only met Cheng Tianle after he broke through the wind evil tribulation and became a great demon, and he used to cultivate self-enlightenment. Then before this set of methods breaks through the wind and evil calamity, there is some kind of flaw in the foundation, and it is not exposed until the end that it is clearly understood. The second is that the method is not yet complete, and there is another trick to follow, otherwise why is it divided into seven steps instead of the current six?

After listening to Ai Songyang's analysis, Cheng Tianle was sure that he had found the answer, and the trick in the last stone beaver statue was the key to solving the obstacles he encountered in his cultivation. He came to Shantang Street again and found Shantang civet at the head of Shantang Bridge. This is the most striking of the seven civet statues, and there is a landscape for visitors to take a group photo by the bridge outside the stone fence, surrounded by a small bluestone paved open field.

Cheng Tianle walked down the Shantang Bridge and looked at the beaver statue on the bank of the river, this time he did not reach out to touch the head of the beaver statue, but directly operated the method of dispeling delusion. It seems that in the uncertain and uncertain, the development of the Yuan Shen delusion realm is integrated with the crowded scene at the head of the mountain pond bridge, and only after the delusion is broken can we have such a fixed state. The mind went straight into the stone beaver statue, and that divine thought was like his own mana running, just like a demon cultivator returning to the Xuanzhu bead, and he obtained the last step of the magic trick.

The magic formula itself is also condensed by the mana of the divine thought, and Cheng Tianle thought that ingesting this divine thought would naturally be a great success, but he was stunned. Because this seventh-step formula is not a formula at all, but a message from the senior who left the recipe in the first place, telling the descendants of this recipe how to find him! The information contained in this Divine Mind Seal is roughly as follows-

The person who left the formula was a monk in the Chenghua period of the Ming Dynasty, named Yu Daoyang. Yu Daoyang cut his hair in Huqiu Yunyan Temple as a monk, the law name Zhongsu, Yunyan Temple in the Ming Dynasty for the Zen dojo, this Zhongsu Master is also a Zen master. But before he became a monk, he got another secret method inheritance, and after he became a monk, he was still cultivating, and his cultivation had already broken through the realm of Dacheng Zhenren.

Yu Daoyang had an enemy in his early years, and he was also a superb sword immortal, and he went incognito to Yunyan Temple to become a monk in order to avoid trouble. But this sword immortal finally found out his whereabouts, and came to Suzhou to become a Taoist priest in Yuwei Taoist Temple.

If Yu Daoyang usually doesn't have to be afraid of him, he just doesn't think about the conflict when he avoids the monk, and now he is in retreat and is not his opponent, so he has to escape for the time being. He fled from Tiger Hill along Shantang Street to Changmen, leaving the Dharma in the stone beaver statue with divine thoughts on the way, and the message in the last stone beaver statue was his explanation to the successor.

Yu Daoyang was injured by the flying sword, and he is in the key cultivation of rebirth, this injury may be difficult to heal, and he needs to find an absolutely safe place to retreat and recuperate, and he needs the help of trustworthy people. The method he left in the statue of the beaver had to be practiced step by step from the beginning, and the first step could be completed to obtain the second step, and the six steps were completed before he could finally see this message.

The best place to recuperate in Daoyang was the cultivation cave before he became a monk, far away in the mountains of a certain place in eastern Liaodong. If he can get rid of the pursuit of that sword immortal, after leaving Suzhou, he will go to that place, and close the cave to retreat and recuperate. The person who cultivated the magic trick in the stone beaver statue, of course, even if he was a disciple, he also left a token, which was the key to opening a cave house.

With the token and the unique secret method passed on by Daoyang, he can naturally open the secret cave. If there are really disciples from all over the world who come to visit and help the master, Yu Daoyang will give it to Lu Wu Shen Lundan, and there will be another profound secret to teach each other, so as to fulfill the good story of the meeting between master and apprentice. This message is a divine message, and it also contains the address of the prefecture and county in the cave in Liaodong and the nearby topography, as well as the shape and whereabouts of the token.

The token is a Hetian jade pendant, it is also a magic weapon, about two inches long, one inch wide, the front carved a bamboo, but carved cloud flower pattern, similar to the outline of the drop shape, the size is just right to hold in the palm of the hand. Yu Daoyang threw it at the end of the Shantang River and the confluence of the moat, and needed to find it underwater. rs!!!