694. Those who can work more, and those who work are blessed
Cheng Tianle summoned all the Dacheng monks to the Suzhou Zongmen Dojo, probably because of the vague feeling in his heart, he didn't know what trouble would come to the door, and he had to gather the strongest strength to prepare in advance. Some people came back and some people wanted to go out, and after Cheng Tianle discussed with the deacons, he decided to send Sheng Long to replace Wu Yanqing on duty in the Zhiwei Building in Weishui.
In Cheng Tianle's mind, Sheng Long was the key cultivation object among the second generation of disciples of the Ten Thousand Variation Sect, and his status was roughly equivalent to the disciple Xuqian in the eyes of the head of the Zhengyi Sect. In terms of origin, Sheng Long was the most peculiar among the demons of the Ten Thousand Variations Sect except for Ren Daozhi, but this was not the main reason. Sheng Long not only has great talent and supernatural powers for the sect, but also has traveled and practiced with Cheng Tianle for the longest time, has made the most contributions to the affairs of the sect, and is also the most popular among the second generation of disciples.
On the other hand, the cultivation of the Golden Thread Rat is also quite difficult, and it is not easy to cultivate the climate. Cheng Tianle didn't regard this golden thread rat as a spiritual pet, let alone any strange goods, he just treated it like other disciples, but when it came to Sheng Long, it was always this golden thread rat who suffered. If it weren't for Cheng Tianle, Sheng Long wanted to break through the wind evil tribulation and become a big demon, I don't know how many long years it would take, or maybe there would be no chance to do it.
Since those who can work more, those who should also work are blessed. Sheng Long's cultivation is not easy, and sending him to be on duty at the Zhiwei Building in Weishui is also an opportunity to create a chemical fate, depending on how much this little golden-threaded rat can benefit from it. After the elders finished the discussion, they called Sheng Long to say, but Sheng Long hesitated a little and said: "Mr. Cheng, if I go to the Zhiwei Building in Weishui to be a buddy, what will Shujun do?" ā¦ā¦ Why don't you send someone else? Either He Fan, he is the elder brother; Either Xiong Xiang, he has become a great achievement. ā
Cheng Tianle's face sank and said: "Great fortune opportunity, you still push back?" This is the order of the sect. What is there to bargain about? You're very kind, I'll give the opportunity to others. But everyone has their own practice, why don't you build yƬ and I send a good man to the Zhiwei Building in the water to guard the door? ā
Sheng Long stopped squeaking, and Zi Hao quietly said with a divine thought: "Senior brother." You're either busy with something or you're practicing in retreat, and you don't know a little bit about it. Ever since Sheng Long smoked Kong Ling away, he and Liu Shujun have been in a hot fight. The two of them are like glue. ā
Cheng Tianle glanced at Sheng Long when he heard this, and said, "You go and call Liu Shujun, I also have orders." ā
Liu Shujun was outside, and Sheng Long went out and shouted. The muskrat demon entered the door and saluted everyone and Cheng Zong. Cheng Tianle said: "I wanted to send Sheng Long to be on duty in the Zhiwei Building, but he pushed back. ā
Liu Shujun hurriedly said: "This is the order of the master, and it is also the blessing of creation." How so! ā
Cheng Tianle continued unhurriedly: "That's it." I also sent you to the water and asked you to leave the sect's dojo and go out of the mountain to cultivate. ā
Not only Liu Shujun and Sheng Long were stunned, but others were also puzzled, and Zi Hao asked, "Does the Zhiweilou of Weishui agree to send two people from the Wanchang Sect?" I heard that except for the thirteen major sects of Kunlun, which have disciples on duty all year round, the rest of the sects take turns. There are not so many waiters in the Weishui Zhiwei Building, do you want to stand at each table? Haidilao doesn't do that! ā
Cheng Tianle glared and said: "Many sects have not been able to send disciples on duty for several years, and the Weishui Zhiwei Building is enough to give face to the Ten Thousand Variations Sect." As soon as we started the sect, we sent Boss Wu to it. After Boss Wu is recruited back to the sect after Dacheng, we will send another disciple to rotate, this is simply the treatment of the fourteenth sect of Kunlun! I'm not so thick-skinned, I don't know how to go back and forth.
But the water is so big, and there is not only one Zhiwei Building. This time, he sent Liu Shujun to travel in the mountains, and stayed in Weishui, whether he was looking for a job or a place to live, couldn't he solve this little thing? Practicing a practice is not only to obtain magical powers, but also to see and experience Hongchen, and the way to establish oneself in the world is the most basic. Successful cultivation means that you can live in peace no matter where you are. ā
Liu Shujun suddenly realized: "It turns out that this is what you meant, thank you Mr. Cheng!" ā
Cheng Tianle asked rhetorically: "Otherwise, what else can I mean?" As soon as I spoke, you should be able to react. ā
Liu Shujun explained embarrassedly: "Now under the Ten Thousand Variations Sect, I have experienced the joy of practicing freely in the red dust. Mr. Cheng asked me to leave the sect dojo, and I really didn't feel comfortable for a while, it felt like a monster returning to the mountains, so I didn't react. ā
Cheng Tianle said with a smile: "I think you were fighting guerrillas everywhere in the pyramid scheme gang, where could you go?" That experience shouldn't be a good thing, of course, but now that you're comfortable in the sect, you're no longer comfortable with setting foot in the red dust, and that's not right. ā
Liu Shujun hurriedly explained: "It's not that I'm not adapting, I just didn't react just now." Mr. Cheng is right, I am indeed used to staying in the sect. ā
Cheng Tianle understands Liu Shujun's mentality very well, not only her, but also many demon cultivators from the mountains and wilderness in the Ten Thousand Variations Sect. After the demons joined this sect, they had a strong sense of belonging, this is their home, and the same sect is their family, which is still subtly different from other cultivation sects in the world.
With the brand of the Suzhou Garden Landscape Research Association hanging up, and the support of the sect industry operated by Hua Fat, Ren Daozhi and others outside, Cheng Tianle can take good care of the disciples in the sect very well and comfortably, in addition to cultivation, it seems that everything in the world does not have to worry about everything. In fact, this is also not good for Hongchen's experience and knowledge, especially those disciples who have not yet become fully realized and have not long been transformed into the world.
Cheng Tianle took advantage of today's incident to point out a few words from Liu Shujun, which is equivalent to tactfully calling others. Liu Shujun joined the pyramid scheme gang soon after he became a demon, where it was a closed environment that distorted human nature, and many people lived a life of self-deception, escaping the real world in a solid shell, but repeatedly hypnotizing themselves to what great things they were doing.
Of course, the situation of the Ten Thousand Variations Sect is different, it only guides the demons on how to cultivate in the world. Cheng Tianle didn't want his disciples to have any escapism, and thought that this was the life of a master of the Dao, if so, it would not be a true experience in the red dust. It is not true practice to live in the world, only hiding in the sect, in fact, the recent Xiong Xiang and Wu Yanqing have all achieved great success in the experience outside the sect.
Cheng Tianle asked Liu Shujun to leave Suzhou and go to Weishui, just like all sentient beings to experience normal human life, and on the other hand, she also had the opportunity to communicate with the disciples of various sects of cultivation. After Sheng Long and Liu Shujun were ordered to retire, Zi Hao sighed: "Senior brother, it's really not easy to be a respected elder!" Especially the Venerable Patriarch of the Founding Sect, you have to worry about every disciple and everything, and it is not an ordinary heart! ā
The demons who were meeting in the inner hall also felt the same way, and they all stood up to salute President Cheng. Zi Hao is right, so far, every demon cultivator in the Ten Thousand Variations Sect has a special origin and unique experience, and the path of cultivation and verification is different. But Cheng Tianle has accompanied them through the experience, and gave guidance one by one, which is precisely their own chance. It's not easy to do that.
Lu Wu Shenlun Dan, an elixir, was made by Cheng Tianle in the Ten Thousand Variations Sect a while ago like a kindergarten jelly bean; The difficulty of demon cultivation is needless to describe, and this period of time in the Ten Thousand Variations Sect is also like a unit evaluation title. If you don't know what to do, outsiders seem to feel so relaxed, and only these people here know how rare it is.
Cheng Tianle blinked and looked at the ceiling, and said with a smile: "Is it so exaggerated as you say?" How do I feel like I haven't bothered much? You know that I'm just a person who doesn't like to worry......"
Sheng Long and Liu Shujun went to Weishui to cultivate their own fate, while Wu Yanqing and Xiongxiang, who had already become a great success, returned to Suzhou Wanbianzong from Weishui and Wucheng respectively. In addition, not long ago, Zi Hao, the head of the cultivation of Dacheng, Cheng Tianle led all the disciples in the sect to hold a demon questioning ceremony for these three people.
This is a kind of sect ceremony, called asking the devil actually has the meaning of celebration, the internal is to exhort the disciples, and the external also has the meaning of showing off, often posting to invite good friends to come to watch the ceremony, telling the sects that there are disciples in the sect. Of course, Cheng Tianle didn't have the idea of showing off, he just held this ceremony internally, and no one was invited to watch the excitement, so the process was very simple.
Although it is simple, it is not hasty, because it is the first time that the Ten Thousand Variations Sect has engaged in this kind of sect ceremony, and it is necessary to make sure that the ritual will be written into the golden book in the future. In the front hall of the ancient mansion, Cheng Tianle led the three Dacheng monks to bow down to the powder wall with the Xuanzhu written on it, in order to replace the ancestor worship ceremony of the traditional sect, because there is no ancestor tablet in the Wanchang Sect today.
Then the three of them knelt in front of the incense case in turn, and Cheng Tianle stood in front of the side and asked the same sentence: "What is a demon?" ā
No matter which sect or sect of the demon asking ceremony, the core of it is the same, just ask these three words. The disciple should open his mouth to answer, accompanied by the heart seal of the gods. The divine thoughts are explained to all the fellow disciples here, expressing their understanding of demons in their hearts and the most sincere and direct feelings in their practice. The heart seal is left to oneself on the spot, which means that one will not become any kind of person, which is the counterproof of what the practice seeks.
At first glance, this may seem similar to the Demon Oath, but it's actually two different things. The so-called oath of the heart demon is just a voluntary planting of the Divine Mind Heart Seal, and if it is violated, it may damage the state of mind of cultivation. And this demon questioning ceremony is aimed at the monks who have just attained enlightenment, and it is for them to talk about their understanding of demons on their own, only according to their own spiritual perceptions.
The master got the answer, although he was not completely sure what kind of person this disciple would become in the future, but he also knew what kind of person he would not become, and he knew some about the way he sought the Dao of Enlightenment, and he also knew what kind of guidance to give, or he had high hopes or no longer paid too much attention to it, and so on.