One of the three artifacts is the token of the head of the Dragon Mountain, called Hualong Pool. What this vessel looks like, how it is refined, and what are the secrets of its use, of course, are all recorded in the artifact spectrum, but unfortunately the artifact spectrum has been lost. In the notes of the disciples of the past generations, the name of the token of the head of the family has been mentioned many times. The second-generation head of the Dragon Mountain also recorded that he met a powerful demon king in the Kunlun Wonderland, sacrificed the dragon pool to trap him in the waves and killed him, took his spirit bones and Xuanqi beads back to the mountain, and refined it into another artifact.

This second artifact is called the Thousand Miles Staff, and it is said to be a flying weapon, and its origin is like this. But it is exactly and the shape, how to perform, there is no clear record in the travel handbook, only said that Hengduan Mountain thousands of miles of cliffs, Dacheng monks hold this staff as if walking on the ground, from the eye of the small cave to the bustling place, one day can float back and forth.

As for the third artifact, it is called the Book of Ten Thousand Scrolls, but there are not many descriptions in the extant classics. It is a handmade album by the real person of the dragon, and it is a folded album that he carries with him, because the origin of this ancestor is a painter in the world. The inheritance body of the Dragon Mountain is not known for its talismans, but the use of this artifact is equivalent to the magic of talismans.

This is the clue that everyone got from checking the classics of the Hidden Scripture Pavilion in the middle of the night, Cheng Tianle sighed: "It's a pity that these three artifacts are missing, either taken away by Mr. Yeyou, or taken away by Wang Tianfang." But Shi Tianyi said that he felt the divine thought when he burned incense to worship the ancestor, and if he ascended to the throne according to the title of Longshan ritual, he would naturally get the token of the master. ”

Chen Xiuyun also sighed: "The inheritance of Dragon Mountain for more than 300 years is not very long in the Kunlun cultivation world, and when it was the most prosperous two hundred years ago, it was too laborious to gather the power of the sect to create these three artifacts successively. The artifact is the first in chance, although some artifacts can change with the form of the god. But in the human world, it may not be better than other magic weapons. I think my Ziqing faction has been inherited for more than a thousand years, and there are many magic weapons in the past dynasties, but there are only two inheritance artifacts, and there is no force to be born with fate. ”

Zhang Ledao explained: "The title of the dragon is to pay tribute to the Zhengyi sect, to imitate the three treasures of the Zhengyi to leave the fortune of the future generations, and the three generations of disciples of the title dragon mountain have spent a lot of effort. In this case, tomorrow's ascension ceremony must be more strict, to see if the head of the token materialized dragon pool can really appear in the world, and what is the mystery in it? ”

Cheng Tianle: "I also thought the same when I flipped through the gold book just now, with our existing manpower, we can complete this ceremony......"

Next, as the chief priest, he began to explain the details of the ceremony. Each step is strictly arranged in accordance with the records of the Golden Book. There are all masters of Dacheng or above, and it is very convenient to communicate, and it can be conveyed clearly directly with divine thoughts. At this moment, everyone is in the same building, even the Shi Shi in front of the door of the meditation room outside the Hidden Scripture Pavilion and Shi Tianyi in the quiet room also completely understood.

The next morning. A qiē has been arranged in the ancestral hall. First of all, Ouyang Hai, Chen Xiuyun, and Zezhen three guests climbed the steps, welcomed Danguo Cheng with courtesy, entered the hall and the main priest Cheng Tianle greeted him, and then sat down in the guest seat. Zhang Ledao, the master of ceremonies, struck the chime for a long time, sang the title of Longshan ode to thank the guests, and then hit the chime.

Siguan Yuting burned incense in the middle of the patriarch's hall to worship his ancestors, and stood up and stood in the east. Receiving the master of ceremonies, the poem left by the dragon patriarch leads the way. Shi Tian appeared in the ancestral hall as soon as he got downstairs. All the guests stood up to witness, and Shi Tianyi knelt down in front of Si Guanyuting. There is a question between Yu Ting and Shi Tianyi, which is also an ordination ceremony, and all of them are performed according to the ritual of the Dragon Mountain.

The identity of the head of the sect is different from that of ordinary disciples. It is not the concept of the leader of a certain unit in the world, and the ascension is also an oath, and what is said is not empty talk, but must be imprinted into the original god to receive ordination. This vow is called the "vow of keeping." Determined to maintain the inheritance and protect the sect. The form of this inquiry is clearly defined in the Golden Book. There are some things that must be said, and personal insights can be added to them, so they don't need to be elaborated on one by one.

All questions and answers are carried with divine thoughts, and if you don't speak the same mind, you can't open your mouth, and this is the special thing about taking the vows, which is equivalent to a certain kind of divine thought. When the question was over, Si Guan announced that Shi Tianyi was the seventh generation head of Longshan. The guests came to congratulate each other, and the crown and the new head stood in place to return the salute. At this time, Shi Tianyi had already stood in the middle position, and the two emcees stood on both sides of the incense case, one left and one right.

Then Zhang Ledao struck the chime seven times, chanted the poems in the world, Cheng Tianle handed over the two lit incense bunches to Yu Ting and Shi Tianyi respectively, and the two turned around to burn incense and worship the ancestor again. At the beginning of the ceremony, Yu Ting bowed down alone in the center, and at this moment, the position in the center was changed to Shi Tianyi, indicating that the identity of the head of the house has been established. And the rest of the people, no matter which direction they stood, also saluted to the incense case.

The burning incense rose before it dispersed, and it condensed into an ethereal cloud of smoke on the incense case, and in a trance, it actually isolated everyone's divine consciousness, and then something appeared on the incense case. When this thing appeared, it was accompanied by Shi Tianyi's divine thoughts, and there was no need to explain anything, everyone present naturally knew that it was the head of the Dragon Mountain.

This artifact is more than four inches long, nearly three inches wide, and less than an inch thick, and has the same color as the yellow earth, which is ordinary and dull, but the surface is very delicate. It looks like an inkstone or a sea of ink, as if it is the texture of clear mud, and if you look closely, it looks like a clear mud brush.

When everyone saw this artifact, their divine consciousness also sensed that some kind of mysterious change had taken place in this small Kunlun Cave Heavenly Enchantment, except for Shi Tianyi and Yu Ting, who were burning incense and worshipping, everyone looked out of the door together. Outside the door was the threshing floor-like clearing, and at the other end of the clearing was a wooden pavilion connected to a small planked bridge across a lake, and beyond that was the gateway to the dotted building.

The wooden pavilion and the small bridge were still there, but the lake suddenly disappeared, and the water under the bridge rolled and turbulent, and after a while it calmed down and reunited into a blue lake, but the appearance of the shore of the lake had changed, and the shape of the lake was different. The original shore and bottom of the lake were all light yellow and extremely fine soft mud deposits, but at this moment they have become soil dotted with white rocks, just like the entire bottom of the lake and the shore of the lake were suddenly pumped out of thin air, and the water flow was agitated and re-converged, temporarily appearing relatively turbid.

Everyone understood what was going on at this moment, it turned out that when they entered the Jingjing Xiaozhu, they came from the Dragon Pool. The ancestors of Longshan who sealed this token of the head of the family used the magic of the Heavenly Enchantment of the Little Kunlun Cave and used the magic of this artifact to turn it into a bay of lakes in the small building.

Although Wang Tianfang searched all over the dotted small buildings, he didn't notice where this artifact was. Even if he is the self-proclaimed head of the house here, if he does not hold a formal ceremony according to the ritual of Longshan, and goes through the question of receiving the "observance of the vows", he will not be able to obtain this token of the head of the house. The person who can get the Dragon Pool must be the new head of the sect who is truly willing to maintain the inheritance and protect the sect.

When Shi Tian was together, he made a move, and the dragon pool on the incense case was gone, and this artifact had been fused into the form and god by him. Shi Tianfang only received a very special idea of the gods, just like the imprint of the primordial gods, not only telling him the various wonderful uses of this artifact and the methods of using it, but also that this artifact really belonged to him, which was equivalent to his own hand refining.

Many artifacts have extraordinary origins, and the opportunity for refining them is often wonderful, and they often contain the imprint of the refiner's divine thoughts, which is difficult to take away. Even if it is lost in the world and obtained by others, as long as it is within the reach of the divine sense, the master of the artifact with the imprint of the divine mind can sense it, and as long as the other party is not in the imperial weapon, it can be taken back in a single thought.

However, it is very difficult to leave this kind of divine imprint, and it takes almost as much effort to accompany the entire sacrificial process of forming an artifact as it does to create another artifact. Cheng Tianle also has an artifact, which is the magical picture scroll, in which there was also the imprint of the immortal family, but it was inexplicably erased by the wind gentleman. Cheng Tianle accompanied the process of cultivating the scroll, and he was also refining this artifact and leaving his own imprint of divine thoughts, so as to truly master this artifact.

If an outsider obtains a magic weapon like this, it is best to use it freely away from the divine consciousness of its owner. If you want to eliminate its hidden dangers, you must re-refine and erase the imprint of divine thoughts in it. Of course, the best way is not only to erase the imprint of divine thoughts, but also to leave the imprint of people's divine thoughts, so that it can truly belong to itself. But this process is very difficult, and if you don't cultivate enough, you can't do it.

The original imprint of divine thoughts in that picture scroll was not erased by Cheng Tianle people, and the situation at that time was more like it was taken back by the original owner. The process of Cheng Tianle leaving a spiritual guide is also a kind of fate, which naturally conforms to its way of sacrifice, accompanied by every step of Cheng Tianle's practice, and Cheng Tianle people did not expect it at the beginning.

Hualong Pool actually has this kind of wonder, although it is far less clever than the divine thought brand in Cheng Tianle's picture scroll, but the divine thought brand can be inherited, Shi Tianyi does not need to erase it, it naturally becomes an artifact for Shi Tianle alone. Moreover, through the Guò sect ritual, this artifact can also be passed on to the next head along with the imprint of the gods.

What Shi Tianyi received just now was the imprint of the divine thought in the Dragon Pool, and then he took this artifact back and put it on the incense case, so that everyone could see what was going on, and then melted this token of the head into the form of the god.

The artifact can change with the form god, and it can usually be integrated into the form god root invisible, but it can only be used if it is out of the realm of the god. If you don't have this ability and want to integrate it into the form of a god, you must meet the other two conditions, first, you must have at least a great cultivation level, and secondly, you must have completely cultivated and mastered it and possessed its divine imprint.

Therefore, Shi Tianyi can put away the dragon pool like this, and Cheng Tianle can also carry the picture scroll with him without a trace. If they had been replaced with some other artifact, they wouldn't have done anything like that.