Not long after, the Wukong Legend on the Origin Chinese Network ended.

Sitting in front of the computer, looking at the last three words of the article on the computer (the end of the book) and staring at those three words blankly, Li Ningxue only felt that her heart seemed to be blocked by a huge stone.

Li Ningxue sat in front of the computer, and there seemed to be phantoms of characters in Wukong's biography in front of her.

Other Buddhas practice Hinayana Buddhism, but they practice emptiness. What I pursue is Mahayana Buddhism, and my practice is perfection. That Golden Silkworm Tang Sanzang, who was originally the Three Realms, the second in mana, and the second in status, had already seen through the fate of himself and his apprentices, but he still entered the death of the Journey to the West. He only wants to prove his own truth, and he wants to prove that there is a perfect Mahayana Dharma in this world.

In Li Ningxue's view, the golden silkworm in Wukong's biography, Tang Sanzang is like a saint, pursuing the Mahayana Buddhism that purifies all sentient beings.

At that moment, the dark sky was suddenly cut open by a huge bolt of lightning. Sun Wukong jumped up and pointed the golden hoop stick straight at the sky." Come on!" His figure, illuminated by electric light at that moment, is still frozen in the legend thousands of years later.

Wukong, in the finale, he conceptualized from a monkey, just like the magical girl Madoka, the little circle god in it, became a concept, representing the concept of freedom in Wukong's biography novel.

Although I am a pig, but! I! No! Allow! You! Slaughter! Cut!

In the fire that burned the Heavenly Palace, he turned into a pig's canopy, and in the face of the people he loved, he kept avoiding, but in the end, he still stepped forward to protect Ah Yue, and finally the two people he loved died in the fire of the Heavenly Palace.

In Li Ningxue's view, the relationship between the two is like a poem about birds and fish.

The farthest distance in the world is not that you can't hear me and I love you, but that I will never have a chance to talk to you. The farthest distance in the world is not the distance between life and death, but I am standing in front of you, and you don't know that I love you. The farthest distance in the world is not that I am standing in front of you, and you don't know that I love you, but that you are obsessed with it, but you can't say that I love you.

The farthest distance in the world is not that I can't say that I love you, but I want you to be painful, but I can only bury it deep in my heart

, the farthest distance in the world. It's not that I can't say I miss you, it's that we love each other, but we can't be together. The farthest distance in the world is not that they love each other, but they can't be together, but that they know that true love is invincible, but they pretend not to care. The farthest distance in the world is not that you can't resist this breath, but you still pretend not to care, but with an indifferent heart, digging an insurmountable ditch between you and the person who loves you.

The pig that looks up at the moon all the year round, and Ah Yue, who is in the Chang'e Gong Palace, interpret the first half of the modern poem "Birds and Fish".

It took five hundred years of painstaking work to collect the glass jar, pick it up and put it in front of the queen mother, and the five hundred years of hard work were only exchanged for the queen mother's contemptuous smile.

In Li Ningxue's view, the sand monk in Wukong's biography is a person who lives by gifts. He only remembered the muddy curtain in the Heavenly Palace according to the instructions of the Jade Emperor, and when he was demoted, he also devoted all his attention to the order of collecting the glass cup.

Little White Dragon Horse, infatuated for love, he loves Tang Seng, is a witness to the love affair between Tianpeng and Ah Yue, he also understands Wukong's thoughts, she violates the rules of heaven at the end of the novel, and makes Huaguo Mountain rain a heavy rain, that heavy rain that represents Huaguo Mountain to have hope again.

A-Yao, who was originally just a simple little fairy, but in the end, she was inserted into the overall situation of this Journey to the West, and the Journey to the West honed her and made her understand that demons are not evil and vicious. The vicious ones are the immortals, the ones who want to control a qiē.

Zixia was originally a fairy in the heavenly palace who had been watching the sunset on the horizon. She is not just a stone man fairy who smiles at the sunset in the sky forever, she just feels lonely, she is looking for someone in the world who can watch Zixia with him, so she waits with a smile, waiting for that person to arrive.

In Li Ningxue's view, the beautiful fairy Zixia just met Sun Wukong on an occasion when she shouldn't have met Sun Wukong, and then staged a love story that lingered with Cui Ce.

Zixia is not wrong, Sun Wukong is not wrong, what is wrong is the fate in the underworld, that is, Tianfan. Now Li Ningxue complains a little about the author Tianfan, and complains that he has made such a poignant love story in the biography of Wukong.

The one that appeared at the beginning of Wukong's biography was a human being, and it took 100,000 years for it to grow eyes, and it took hundreds of years to hunt and kill several people, taking their mouths and hands. There's nothing wrong with it.

What was wrong was the surrounding environment, there were not many animals living in the environment around the tree, it had been lonely for 100,000 years, and for these 100,000 years, he was very envious of the human beings who could walk on two feet, and he was extremely jealous of those who could walk on two feet.

In fact, in the legend of Wukong, there is actually no difference between demons and humans, the only difference is the heart.

Don't die, and don't live alone! This is the thought in the heart of the tree that has lived for more than 100,000 years, and the feeling of wanting to find a partner and companion is becoming more and more fierce in his heart.

In the final ending of Wukong Biography, in the eyes of Taishang Laojun and Guanyin, the self-respecting Rulai in the sky and on the ground did not lose. And in his own eyes, he has already lost.

He lost to Goku, who longed for freedom.

……

In Li Ningxue's view, this online novel of Wukong Biography is just like a sentence in the finale chapter of the novel.

Five hundred years of time is just a deception, and why are the characters in the void time suffering and rejoicing?

A journey to the west is the calculation of the gods and Buddhas, and it is a journey with an extremely tragic ending.

Li Ningxue now deeply remembers the classic written by Tianfan and serialized on the Origin Chinese Internet, Wukong Chuan.

If it is said that the journey to the west in the journey to the west and the exorcism of demons are all described on the positive side, then the legend of Wukong describes the negative information on the journey to the west.

The Mahayana Buddhism that Tang Seng sought was not transmitted from Buddhism, but from his own pure and immaculate heart to seek the truth.

On the way, it is widely spread among monsters that eating Tang monk meat can lead to immortality, this kind of saying is actually spread by Buddhism itself.

Tang monk's journey to the west is a game with Rulai, and Buddhism spreads the news that eating Tang monk's meat and being able to live forever is a means of game.