Chapter 419 Soul Imprint

The red baby slowly dissipated in the air, as if a soap bubble had disappeared in the air, quiet, without a trace, but I could faintly hear the baby's laughter like a silver bell.

"You redeemed her." Ji Ziyang said.

"It wasn't me who redeemed her, but she redeemed our entire family. I just helped her and ended my mission. I said.

"You people from the Kui family really do everything, even the unborn baby girl is also used." Ji Ziyang said.

"Maybe it's just a matter of circumstance." I said, "Ji Ziyang, you want to know, but what happened when the three seniors were cornered?" I asked.

"I said I don't want to, do you believe it?" He asked.

"I recently found that I can see some things, although your uncle has explained this reason to me, but I still have doubts, Ji Ziyang, I can see the soul, but not only the soul that exists now, even if some people have their souls have gone into reincarnation, I can still see what happened to them, so Ji Ziyang, you say, what kind of existence is the soul we are talking about? And my Yin-Yang Technique, Heavenly Pupil, what kind of talent is such a talent? I asked.

Ji Ziyang was silent for a moment, and then said. "I have existed for thousands of years, and for thousands of years there has not been a person who has not searched the question, what is the soul? Whether people have a soul or not. Naturally, there are those who believe, and there are those who do not. When it first started. In the pre-Qin period, the people who explored these things were people with advanced thoughts, including royal nobles, scholars, rulers of various countries, and scholars of various schools, and the common people did not have the brains and time to think about these things. Later, however, even the people began to divide themselves and began to discuss this issue, mainly because of religion. ”

"Go on." I say.

"Since Buddhism was introduced to our country, to the era of the Six Dynasties. There are many differences between those who believe in Buddhism and those who criticize Buddhism. Among them, the theoretical discussion on the theme of the Buddhist wheel of return should be called the Divine Immortality Debate. First of all, admit that the Buddhist chakra should be repaid by the speaker. After the death of a person. The soul that dwells in the body will not die with it. and will continue to reside in another body; And after three lifetimes, a person is reincarnated in the five or six realms, and he will definitely receive good and evil karma corresponding to what he has done. Contrarily. From the standpoint of traditional Chinese thought, the theorists of divine annihilation deny the theory of three lives, reincarnation, and immortality of the mind, and think that after death, the mind and mind will be dispersed with the body. The theory of immortality of the gods was first seen in the Three Kingdoms era Wu Mou Rong's theory of confusion, but the most representative one is the proposition of Huiyuan of Lushan in the Eastern Jin Dynasty. Like the burning of fire, burning one tree and then turning on another. Zong Bing, a disciple of Huiyuan, made a treatise on Buddhism, revealing two kinds of immortal meanings: that is, the immortality of the divine consciousness of reincarnation; The divine consciousness of the body dwells, or the dharmakaya consciousness dwells, and the righteousness of the Buddha-nature of the Nirvana Sutra is integrated with Taoist thought, and the Buddha-nature is regarded as the mind of silence and inaction in the ideal realm of Taoism, which is the divine consciousness; It is also said that the Buddha nature dwells, that is, the mind is immortal. Ji Ziyang continued.

"What about annihilation? Is it to deny the existence of the soul? I asked.

"Yes, the theory of divine annihilation is derived from traditional Chinese thought, but from the point of view of the immortalists, the denial of the existence of souls and spirits by the annihilators is tantamount to violating the Confucian tradition. Therefore, if it is not for the existence of divine consciousness after death, it is against the Confucian Taoism that one believes in. In addition, the general comment on the immortality of God is that they regard the divine consciousness of the ontological body of samsara as the same as the soul after death, and this confusion is due to the fact that the divine consciousness of the ontological body of reincarnation is derived from the traditional Chinese concept of God. However, this theory of reincarnation ontological consciousness is actually contrary to the Buddhist theory of selflessness that denies the existence of entities. Therefore, the theory of divine immortality is not based on a correct understanding of Buddhism, but a special explanation made by the Chinese people in order to make it easier for them to accept the Buddhist theory of reincarnation and karma. ”

When Emperor Wu of Liang arrived in the Southern Dynasty, Fan Zhen wrote an article on the destruction of gods, which caused a fierce debate among scholars. The question of whether God destroys or God does not die has been debated endlessly, and the answer to this question is also full of controversy, and it has continued to this day. Ji Ziyang said.

"But what you said above is the view of the ancients, and the ability and insight of the ancients were far inferior to today's." I say.

Indeed, modern people also have some interesting insights into the soul. More recently, since the beginning of modern times, there have been more and more people who believe in the existence of the soul, and they believe that the soul is similar to the soul, and can be divided into two parts: the soul and the spirit, and the spirit of the spirit, and there are three souls and seven spirits. Traditionally, it has been believed that when a person is frightened, the soul may leave the body, and if not handled properly, the person will step towards death. Therefore, when someone is stunned and faint due to fright, the folk will hold a special ritual of conjuring spirits, which is also called conjuring in some places, with the intention of restoring the unconscious or demented person to his senses and resurrecting the dead. However, the statement of three souls and seven souls is conclusive, and I, as a senior soul, can confirm this. But if you ask me to tell me what I am, I can't say clearly, can people tell what they are when they are alive? Ji Ziyang asked.

"It's really not clear, all living beings are complex beings, and it can't be explained clearly, life is the most complex existence in the world." I say.

Modern society has given a reluctantly clear definition of the soul, which is all life phenomena produced by organisms composed of proteins, DNA, RNA and other life macromolecules, which exist according to the metabolic existence of life macromolecules, cells, tissues, organs and the organism itself. However, from this point of view, the scientific definition of the soul given by science is only to guide people to break superstition and correctly understand life and life phenomena. So strictly speaking, I'm not a being, I'm just a living phenomenon. At about the beginning of human existence, there was already a vague idea of the soul, the idea that the soul continued to live after death. However, if we look closely, the simple and simple concept of the soul possessed by primitive people often contains a strong material character. On the contrary, some religions and philosophies believe that the soul can exist alone after the death of the body, and then regard it as an immortal spiritual entity. There are so many theories about the soul that it's hard for me to tell you what I belong to. Ji Ziyang said helplessly.

"These are people's inferences, they can't see you, and naturally they don't know what kind of existence you are, but maybe you yourself will define yourself, how do you define it? Yourself? I asked.

"I don't know, my body doesn't know where I am, but there is a body like me that appears in the world, that is, Murong Zheng, so I don't know what kind of existence I am, maybe it's just a hypocritical illusion." Ji Ziyang said.

"Illusions don't think for themselves, but I think maybe I can give a definition." I said, "You are just a vestige of human existence in this world, in a parallel dimension to humanity. I said.

"That's an interesting point of view, let's talk about it." Ji Ziyang said.

"People exist in the world, they have dwellings, they have relatives, they have thoughts, they have emotions, these seemingly ethereal things can actually be turned into entities, and the so-called soul is the form of existence of this entity. You can re-understand such entities as a new life, their existence also has its own mission, and their reincarnation is also a kind of death, so that people, souls, souls, reincarnation as human beings are actually different transformations of two vital signs. I said.

Ji Ziyang was silent, as if he also agreed with my point of view, or he did not agree with my point of view but could not find a point of view to refute me for a while.

"According to you, you Onmyoji saw us in another dimension? Wouldn't you have to go back and forth between the two dimensions? Ji Ziyang asked.

"We can't, neither can the Onmyoji, but I can. The pupil of heaven can. I said.

"What's the difference between me?" Ji Ziyang asked.

"I was also very puzzled before, although the ability of the pupil of heaven is very different from that of yin and yang, but it is not the same, but I don't understand why the pupil of heaven has such an important position in the Kui clan, until I used the pupil of heaven for the first time in the Jiang family's mansion, I understood some clues, the pupil of heaven is a medium that can travel between the two spaces, and the yin and yang technique can only pass through space, but the pupil of heaven can travel through space and time at the same time." I say.

"I'm afraid I don't fully understand." Ji Ziyang said.

"You should be glad that you are my ghost puppet, and I am afraid that only you can empathize with what I have experienced in the world today, which is a miracle. Pay on me. I said.

"But you know I can't attach myself to a strong-willed man." Ji Ziyang said, "It was already a very risky attempt to follow you through the barrier just now. ”

"I can empty my brain, at this moment you are Kui Yin Yin." I said, Ji Ziyang thought for a moment and nodded. I closed my eyes, emptied my brain and went into meditation, completely lost in self-awareness, and then I felt a biting chill and thistle ocean attached to me. Through my eyes, he saw himself in front of him now, and he was speaking to himself.

Ji Ziyang in front of him is saying, "I'm afraid I can't fully understand..." )