Su Ya followed Le Xi's prompt and remembered that when she took the ultimate warrior through the seven ancient tombs, a Suo Ji who had not shown up from beginning to end appeared in her and the team of the ultimate warriors. Although Su Ya still hasn't figured out Soji's identity, no matter what, she finally believes that Ye Bing is still alive, and Su Ya also knows that she actually has a way to make Ye Bing appear, and that method is very simple, that is, to summon the "Ultimate Warrior". Su Ya believes that every time she summons the ultimate warrior, Ye Bing must be by her side. Because Su Ya understands very well that any warrior who is contaminated with pure blood will become the "ultimate warrior" of the god of freedom, and in fact, Wild Ice has also been contaminated with pure blood. Therefore, Su Ya believes that as long as Ye Bing is still alive in the world, as long as Su Ya summons the "Ultimate Warrior", Ye Bing will definitely appear - otherwise, when Su Ya stays in the team of the Ultimate Warrior summoned in the Seven Ancient Tombs, how can there be one more person.

Anyway, the current Su Ya firmly believes that Ye Bing is still alive in the world, and he should live in her ∴∴∴, as for why he didn't show up, the reason for this may be because of what Le Xi once said, maybe "he is no longer him", so Ye Bing refused to show up; More perhaps, in response to the nickname "Evil God" that Su Ya once gave Ye Bing back then, the taro he gave to Su Ya was very evil, so it may be normal for him to refuse to show up, if his heart is so easy to be guessed by others, then maybe Su Ya would not have given him a nickname "Evil God" at the beginning.

Although Su Ya didn't get much news of Wild Ice from Le Xi's mouth, she finally got the answer to her own speculation from Le Xi's prompt. The answer was the question she was sure of now, which was that Wild Ice wasn't dead.

When Su Ya was sure of this, all the worries in her heart seemed to be put down in an instant.

⊥ when Su Ya and Le Xi were talking about this, she was about to raise her head and look at the guard who was left behind by King Aixing to wait, when she suddenly found Lingyi and Lingxi standing not far in front of her.

When Su Ya found that the current Lingyi had completely recovered the previous appearance as if it had been frozen, she was immediately surprised, and she was very surprised, she hurriedly walked up to that Lingyi, and then said to him: "Lingyi, it turns out." You're all right...... That's great. It scared the rest of the world! ”

Although Su Ya's words sounded a little vague, making people seem to not understand what she was saying, the spirit in front of him seemed to know very well what these words of the God of Freedom meant, and he replied to Su Ya, the God of Freedom, with emotion: "Even I didn't expect the result to be like this? ”

Lingyi's answer made others even more confused when they heard it. Because at least he didn't make it clear what the "result" he was talking about was? And what does "such" mean?

But what is unthinkable. Su Ya, who was standing in front of him, seemed to understand the meaning of Lingyi's words. Not only that, but after Lingyi answered like this, Na Su Ya was actually surprised that Lingyi actually understood the meaning of her incoherent words. I only heard Su Ya continue to say to Lingyi: "So you haven't thought about it either? ”

Lingyi listened to the words of the God of Liberty. I saw him nod seriously, and then replied to Su Ya, the god of freedom, and said, "I really didn't expect it!" ”

⊥ when the people standing next to Su Ya and Lingyi were completely confused about the conversation between the two of them, Su Ya finally pointed out the key to the problem in the following answer: "I never thought that a warrior like you would not even have time to fight back, and he was restrained by the other party, I was so stupid at that moment, I was helpless at that moment!" ”…

When the God of Liberty said this, the warriors standing around Su Ya and Lingyi finally understood that the two of them had been fighting dumb riddles back and forth for a long time, and what was the meaning of this dumb riddle? Their topic was originally still on the occasion when Emperor Miè attacked Lingyi, Lingyi was suddenly restrained by the other party's magic as if he had lost his soul, and the God of Freedom sighed for a while, she didn't expect that the power of the enemy in front of her who was controlling Lingyi was so powerful, and even the sword god Lingyi himself didn't expect it at all.

The reason why Su Ya overestimated the power of the sword god Lingyi so much was because in Su Ya's eyes, Lingyi's skills were indeed beyond imagination, although in Su Ya's impression, Lingyi did not have any outstanding combat exploits to show off, but several things were enough to prove that Lingyi's skills were strong. First, after Dragon City became a desert, although Lingyi was adrift in all directions, he had been living well, although he had been wronged under the hand of Mu Ruoran, the god of beauty, but he was at most a master of the world who was not taken seriously. Other than that, he has always lived a safe life, and there has never been any danger to his life; Second, after Su Ya, the god of freedom, decided to leave the ranks of the Seven Gods of Hedu and break into the door on his own, the Eastern Dragon City rose again, and the people in the Dragon City floating in all directions also returned to the world that belonged to them again. In other words, the originally powerful city on Hedu has returned to the world of Hedu, so the god of liberty will have his own home and city. At this time, Lingyi once again abandoned Xiandu and returned to Dragon City and the God of Freedom. And his betrayal of this kind is unscrupulous, but if this situation is changed to someone else, it will definitely not be so simple, because in the world of Hedu, there are constraints of "Hedu Secret Language". That is to say, according to common sense, Lingyi's betrayal of the god of beauty and defection to the god of freedom is equivalent to offending the gods, and his result will definitely be cursed by the "Hedu Secret Language", but this curse is not at all threatening in Lingyi's body, so it can be seen that the power of Lingyi is visible.

Speaking of which, it may be reminiscent of the "betrayal" of spiritual righteousness, thinking that he "betrayed" the Eastern Dragon City at the beginning, and also turned a blind eye to the god of freedom and the god of light in front of him, and now although he abandons the darkness and turns to the light, but after all, he has been at fault, so is what he has done to the god of freedom now to atone for his sin?

In fact, the former sword god Lingyi was not a "betrayal", so now he doesn't need to "redeem his merits", because that past incident was mentioned before, saying: Because the people of Dongfang Dragon City were instigated by the five minor gods under Hedu, they originally wanted to use the guidance of the five minor gods to defect to the spirit king Hedu. And this matter was known to the King of Ten Thousand Demons, who had previously given up the right to rule Dragon City and traveled all over the world, and he thought that these humans were ungrateful and unworthy of his memory, so he handed over those humans to his subordinates Fourteen Generals. And the fourteen generals mentioned here are naturally the fourteen helpers who Lu Yuankun created through the "Nine Gates of the Void Law", they are the Water Immortal, the Fire Saint Phoenix, the Snow Cloud Night, the Fog Gentleman, the Electric Chiren, the Wind Travel, the Air Hanging River, the Shining Spirit Fly, the Earth World Deep, the Frozen Thousand Peaks, the Cloud Stacked Luan, the Bear General, the Wind Chasing, and the Dust Monster. It is precisely because of this choice of the King of Ten Thousand Demons that there will be water tribes and fire tribes in later generations. This is because, after the King of Demons handed over the humans who had betrayed him to his subordinates, the Fourteen Generals, they turned them into their own clansmen to consolidate their racial power.

However, at that time, he was also the sword god Lingyi under the King of Ten Thousand Demons, but he advised the King of Ten Thousand Demons to keep some human descendants as much as possible, not to turn him into a monster, in Lingyi's opinion, if there is no human being in the Eastern Dragon City, if the people who live here are all monsters, then this is not a city at all, it is not a country, and it is simply a demon den headed by demons. …

At first, the King of Ten Thousand Demons couldn't listen to Lingyi's words at all, and he was persuaded by Lingyi: Whether it is in the Wonder World or in the Hedu World, the demon people practice hard just to become humans, and they actually hope that once they walk into the crowd, no one will be able to identify which is a monster and which is a human. And why do the demon people want this? They practice and restrain themselves so hard in the hope that one day, when they stand in front of people, they can be no different from others, but why do they do this?

Lingyi finally said to the King of Ten Thousand Demons: He has now decided to turn all the people in Dragon City into monsters, then it is against the ideals and wishes of the demon people, because they originally hoped that they could become indistinguishable from humans, but their leader insisted on turning people into demons. Lingyi believed that this choice of the King of Ten Thousand Demons was contrary to his original intention.

The reason why the Sword God Lingyi reminded the King of Ten Thousand Demons like this was to rescue the refugees who had been turned into monsters by the Fourteen Generals, and secondly, to wake up the confusion of the King of Ten Thousand Demons. Because Lingyi knew that the ideal of the demon people mentioned in his mouth was actually the ideal of the king of all demons.

And in the end, although the King of Ten Thousand Demons listened to the spirit of righteousness, and did not continue to let the Fourteen generals turn the remaining refugees in Dragon City into monsters, but the anger in his heart still did not subside, so in this way, he drove the people in Dragon City out of Dragon City, and called the mount Jin Chenglong to turn Dragon City into a desert overnight. And Lingyi was also punished by the King of Ten Thousand Demons for interceding for those refugees, and his punishment was to let Lingyi send people under the fence and not be valued for a hundred years.

Although "punishment" should be regarded as a very painful thing, in fact, in the past hundred years, Lingyi has been living some days without fighting with the world, although in the world of Hedu has not had the opportunity to show his skills in any situation, but this kind of punishment is indeed not a real punishment.

And the third, it is that Lingyi has no trouble dealing with the blood of the Diablo God Emperor's subordinates, so it can be seen that his ability can be seen. (To be continued......)