280. Scatter the precepts, donate the red dust and be at peace
Zi Hao looked at Wen Xingci and sighed: "Staying in such a lively Star Bridge is really not as good as the Xishan Temple Bridge where no one went to me at the beginning, you see its bad luck, the tips of the ears are knocked out!" â
This is a landscape statue erected in recent years, the local merchants did not regard it as any cultural relics, the stone beaver statue is too close to the roadside, people who usually come and go can touch it, and the door panel will be knocked accidentally every day, and the tips of a pair of ears standing on the head door are knocked flat. Cheng Tianle only smiled bitterly, reached out and touched the stubble of his two ears, and then gently patted Wen Xingxi's head.
Cheng Tianle had already taken out the formula four times before and after, and he already knew what to do at this time. The method of taking out each of the following steps of the formula should be confirmed with the realm of the previous step, and he used the scenery of this mountain pond as the external scene, the self-body and mind as the internal rest, and the method taken by Bigu. In just a moment, the formula was naturally obtained, as if the rhythm of all things that had already existed in heaven and earth was integrated into his mind.
After breaking through the Wind Evil Tribulation, what kind of improvement does cultivation have? The biggest difference is that the appearance of the Yuan Shen has disappeared, the so-called disappearance is not that there is no zĂ i, but that Cheng Tianle does not have to deliberately run the mental method of the Yuan Shen Exterior Scene, and the place where the divine sense mana is the Yuan Shen Exterior Scene, he can freely retract and release, sense and refine the breath between heaven and earth, and make it a magical use of his own mana, so as to obtain the fifth step of the method.
The star bridge is very narrow, people come and go, Cheng Tianle can't always stand here to block the way, and he walked across the bridge with a snap. When he arrived at a place on the other side of the river where there were few pedestrians, Cheng Tianle stopped under a hundred-year-old willow and calmed his mind to carefully reflect on the content of this fifth step method.
Compared with the first four steps, there are very few stages of the Positive Transmission Mind Method in the fifth step of the method, and there is only one step, which is called "Imperial Form", which is the realm that Cheng Tianle will cultivate next. With heaven and earth as the furnace, the body and mind as the Xuandan, but also nourish, refine and purify, and pursue the legendary Xuanqi Demon Pill Dacheng or Jindan Dacheng realm.
There is only one step in the cultivation of the Dao Law, but the effort of this step is not simple. It is even extremely difficult for demon cultivators, it is not only to practice under the pretense of demon pills, but also to refine gods through all things in heaven and earth. But the content of spells in the recipe is very complex, if you extend it. It can even be said to be broad and profound.
To cultivate to this point, it is necessary to comprehend the mysteries of creation and transformation of all things in heaven and earth, and to capture, consult, adopt, use, and control all kinds of creation opportunities, so as to be able to exert all kinds of magical powers. The legendary immortal magic can move mountains and reclaim the sea, but it does not come out of thin air in the human world, and there must be some kind of change between heaven and earth. For example, the wind and clouds, thunder and lightning in nature, the movement of the stars, the rain, arrows and frost knives, are perceived and conceived between heaven and earth. It can also be transformed into various magical powers.
As for demon cultivation, what kind of means to be good at are related to the natural supernatural powers, you can choose the most familiar methods, and cultivate according to your own verified experience, which will form a variety of spell uses. For monks, it is impossible for a person to practice all kinds of spells in the world and be proficient in all the magical powers, not to mention that some magical powers are natural blessings. This method is just a general outline, telling the practitioner how to practice and what results can be achieved. That is, each flower has its own eyes, and the scenery is different.
Therefore, for demon cultivators, the cultivation of this step is simply endless. It is also extremely difficult to break through the realm. If there is no metaphysical guidance and all self-realization, then when will the perception of heaven and earth flash that ray of spiritual light, and will it be able to capture it? Cultivating all kinds of supernatural spells is just the use, and the way of the imperial form is the fundamental key.
What will happen after the cultivation of the Dao of Imperial Form? There are only a few brief sentences in the formula, and it mentions that the next test to be faced is called "Delusional Tribulation". Cheng Tianle has experienced ** tribulation, body tribulation, Dan fire tribulation, demon realm tribulation, wind evil tribulation in his cultivation, and the delusional tribulation he will face next is named "Heavenly Tribulation" for the first time in the formula. As for why this is so, and what is the mystery of this delusional calamity, it is not mentioned in the fifth step of the method. It is only said that after cultivating the way of the imperial form, the sixth step of the method will explain the wonder of "turning delusion".
To Cheng Tianle's surprise, in addition to the cultivation outline of the Dao Method and various supernatural spells, there was also new content that had not been seen before, explaining things in the world, which was actually related to the legendary demon hunter.
About "Demon Hunter". Cheng Tianle is no stranger, and he himself has been misrepresented as a master of demon hunting. And he made friends with a lot of demon cultivators, and those demon cultivators had an instinctive fear of the legendary demon hunter. This mentality is also related to their own situation, turning into a human form and mixing in the red dust, no one wants to be discovered by others as a monster, and the demon hunter is the one who can find them.
When the demon cultivator encounters the demon catcher, it means that the hidden identity is exposed, and he can't get along, this situation is considered lucky, if he is subdued, suppressed, and driven, it will be even worse, and if he is not careful, he will be ruined for many years of practice or even killed and killed, how can he not be afraid?
But now Cheng Tianle has somewhat understood that the so-called demon hunter should be a kind of misinformation, and there is no such profession as a special demon hunter in the world, most of them are monks from various sects or people who understand the Divine Passage Method, or they are simply other demon cultivators. For example, Cheng Tianle didn't think about what he wanted to do as a demon catcher, he just ran into it, and these people have their own purposes and reasons for subduing monsters.
However, in this fifth-step formula, there is a rule of conduct that has been observed by monks of various sects in the human world since ancient times, called the "Loose Ring Vow", and the content seems to be very simple, with only three -
First, it is forbidden to pretend that the people manifest themselves and claim to be holy and confuse the villages.
Second, we must not gain supernatural powers and forget the Dharma and harm sentient beings.
Third, it is forbidden to use Taoism to seek adultery and extort the people.
It is said that the precepts of each sect and sect are different, but they all include these three in the world, which is not only the way of self-discipline of the monks, but also the punishment of any demon cultivator who violates it. There are many unknown situations in the world of demon cultivators, and over time there is a legend of the demon hunter. The senior who left the magic trick specifically mentioned that if this "Loose Ring Ring" is violated, it is likely to attract the demon hunter.
It is also mentioned in the formula that many times the demon hunters in the world do not take action against demon cultivators because of these three "scattered precepts", but often for various other reasons or personal purposes, there is no need to analyze them one by one, this is the state of the world, and the love, hatred, hatred, and conflict of interest caused by people doing other things.
The formula also deliberately emphasizes that if a demon cultivator violates the "Scattered Ring Vow", it is a very dangerous situation to be bumped into by someone, but another situation is even more dangerous, that is, if you meet a monk who also violates the "Loose Ring Vow", you should try to stay away as much as possible, otherwise you will be killed if you don't get it right. On the other hand, it is also mentioned in the mantra that breaking the "Loose Ring Ring" does not necessarily attract a demon hunter; Even if it is invited, if you meet someone who is good at talking, you may not be punished very severely, and everything depends on the cause and effect and the cause.
After reading this introduction, Cheng Tianle couldn't help but have some doubts in his heart. As for what the "Loose Ring Vow" was about, of course, he figured it out, and he didn't think there was anything wrong with it. It may have been a precept made by an ancient monk, and it is necessary even in modern society, and although he had not heard of it before, he would not have violated it. To act in the world, at least be a normal person, these are very natural behavior requirements, and there is no need to deliberately emphasize them.
But what exactly did the senior who left the recipe mean? Listening to the tone in which he described this incident, Cheng Tianle couldn't tell whether this senior was teaching future generations how to be a demon hunter or how to avoid a demon hunter? Did he warn future generations to abide by these things, or did he remind future generations to be careful not to be found out when they did those things? Or maybe the senior didn't have such a complicated purpose, just to introduce the situation, but his way of expressing it is easy to make people think about it.
This kind of thing, unless you ask the senior himself, it's useless to think about it, just figure out that there is such a thing, and Cheng Tianle didn't think about it anymore, but used his heart to experience the way of the imperial form mentioned in the formula. Cultivating all kinds of magical spells conceived between heaven and earth can be secretly combined with the way of the imperial form, and it is necessary to comprehend, capture, and refine that kind of aura between heaven and earth.
A thought is imprinted into the state of mind, what is the royal form, words are difficult to describe. On the way back, Cheng Tianle's expression was a little trance-like, as if he was immersed in a certain state, and as if he was integrated into the surrounding world. This is not just a fusion of breath, but a sympathy of form and spirit. In the past, he seemed to be in a trance during the retreat, but now he is walking on the road like this, concentrating just like he is out of his mind.
How do you describe this feeling? Heaven and earth seem to have become a picture scroll, and Cheng Tianle is walking in a slowly unfolding picture scroll. Although Zi Hao had not yet broken through the Wind Evil Tribulation, he had also read the content of the fifth-step method, and he also had an experience in Cheng Tianle's form and spirit, and exclaimed: "Cheng Tianle, this feels very curious!" In the past, we entered the picture scroll, as if we were entering the real world. Now you are walking down the street, but it is like walking in a picture. â
Cheng Tianle replied: "Yes, to obtain the fifth step of the method, I think the mystery of that picture scroll is even more unfathomable, and the realm in the painting is secretly in line with the cultivation stage. â
Zi Hao was startled and said, "Hey, do you still have the heart to chat with me?" I thought you were already on the walk. â
Cheng Tianle smiled slightly and said: "When you break through the wind and evil calamity, and also cultivate this way of imperial form, you will understand, it seems to be fixed, you are in a fixed state all the time, and you are always in the same way, walking, sitting and lying are running the magic and doing the exercises, what you are pursuing is this kind of physical and mental realm." Unless it is to cultivate the mana of restoring divine energy, there is no need to sit still as before. â
It was in this state that Cheng Tianle returned to the mansion to gather the demons and held the first puja of the new year. The magic circle in the back garden is still in operation, gathering the earth qi and the spiritual center, isolating the internal and external sounds, and the content of the lecture includes: what is the wind evil, the realm of the imperial form, and the three precepts of scattering. (ă If you like this work, () vote for recommendation, monthly pass, your support is my biggest motivation. )