Ishino's divine thought is imprinted into the original god, which is very similar to the situation when Cheng Tianle obtained the magic in the stone beaver statue. Cheng Tianle used to be able to communicate with Zi Hao, Xiao Zhao and others in the Yuan Shen, and he didn't have to speak or worry about being heard by others, but this situation was different. This kind of divine thought is not just a sentence, but the information contained in many sentences is conveyed to others in a moment, and even contains complex information such as images and feelings that are difficult or impossible to describe in words. This kind of method cannot be used lightly on ordinary people, and it is difficult for ordinary people to accept it, and they will even go crazy on the spot.

The first message that Ishino conveyed to Cheng Tianle was about the means of this divine mind seal, which was the powerful power to break through the realm of Dacheng Zhenren. If Cheng Tianle has not mastered this method now, it means that he has not truly cultivated to the fullest.

Secondly, Shi Ye told him that the major factions in Kunlun knew that the Three Dreams Sect had the legendary Nine Turns Purple Gold Pill. The Three Dreams Sect has indeed refined this incredible elixir, as for whether there is still one now, there is no need to ask, because this is a topic that cannot be opened without a cause. If Cheng Tianle heard the legend of the Nine Turns Purple Gold Pill and came to the door to ask for the elixir, then please dispel this idea.

The medicinal effect of the Nine Turns Zijin Pill may indeed help Cheng Tianle, because it can change the furnace and change the tripod, which is equivalent to changing a new body for people, and can even eliminate all diseases and stay young forever. If Cheng Tianle first took the Nine Turns Purple Gold Pill, and then dissipated his magical power and re-cultivated the true teachings of other sects, he could avoid the predicament he was in before, and of course, he also had the hope of gaining step by step achievements until he broke through to Dacheng Zhenren.

But the Nine Turns Purple Gold Pill of the Three Dreams Sect would not be used for this purpose. If this is the case, then the monks of the world and the various factions that are friendly with the Three Dreams Sect are like-minded. Almost everyone needs it. And the Three Dreams Sect never used the Nine Turns Purple Gold Pill as a favor for fellow practitioners, or never used it as a means to tempt the world's monks.

Yu Daoyang once sued sù Cheng Tianle. With Lu Wu Shen Lun Dan in hand, you can lure the demon cultivators in the world to obey orders, no matter how many demon cultivators can get it in the end, Lu Wu Shen Lun Dan always seems to be an unattainable target. But the even more magical Nine Turns Purple Gold Pill was in the hands of the Three Dreams Sect, but it had never been such a symbol, and there was no need to ask for it at all. If you get it. It must be because of the special fate, and the situation of Cheng Tianle is obviously not.

There are many monks in the world who can't break through the realm of Dacheng, and Cheng Tianle certainly thinks that his situation is special from his own point of view, but among the monks in the world. Not being able to cultivate to the realm of Dacheng is really too normal. Moreover, the Nine Turns Purple Gold Pill can only solve the dilemma of Cheng Tianle after he has exhausted his magical powers, and it cannot necessarily help him cultivate to a great achievement, no matter what method it is, he has to cultivate it himself.

Cheng Tianle's expression was a little embarrassed, of course he knew that the Three Dreams Sect had the legendary Nine Turns Purple Gold Pill, but he didn't fully know the spiritual effect of this Immortal Family Divine Pill, and he didn't think to ask Shi Ye for the Spirit Pill before he came. But as soon as he met, he gave two Lu Wu Shenlun Pills, which couldn't help but cause misunderstanding, as if he was coming to the door to ask for elixir.

At this moment, he hurriedly stood up and said, "Lord Shi Alliance, the juniors have not thought about this at all. It turns out that your Three Dreams Sect's Nine Turns Purple Gold Pill still has such a miraculous effect! …… I'm not here for Dan, I'm here for guidance. ”

Shi Ye smiled, sat there and spoke: "You want to solve the problem of the method you cultivated, you have traveled thousands of miles to find Yu Daoyang's cave mansion to find the answer. I can tell you that the three solutions that Yu Daoyang has provided you seem to be feasible in theory, but in fact they all have problems, and they are stricter than the problems you have in cultivating the wrong method. It is not advisable for you to solve the current problem with a stricter problem.

Cheng Tianle. I know that you gather demon cultivators to form your own sect, but you haven't established your own sect yet. In fact, only we know best what is going on with the Dharma we are cultivating. You know far more about this set of recipes than I do, so don't ask anyone else, let me ask you. In your own opinion, what are the problems with this set of formulas? If you are also a bystander, and you are asking yourself for advice, what can you point out yourself? ”

Cheng Tianle sat down again when he heard this, and sat there blinking. He himself had vaguely thought of many problems with this set of methods before, but he had never seriously pondered it from this angle. He thought about it for a long time, and finally answered Ishino's question.

This set of recipes is not for the cultivation of monks in the world, but after Cheng Tianle has cultivated it, the first problem of saving zài is that it cannot be passed on to others!

It is impossible for Cheng Tianle to instruct another person, like him, from the first step of the Dharma until the cultivation is complete. And practicing the rules of each sect since ancient times, breaking through the realm of Dacheng Zhenren can teach the Dharma and accept disciples, because the cultivation of the realm of Dacheng is stable, you can pay attention to the heart seal, and you can be a Dharma teacher. Cheng Tianle is facing this kind of problem, he has no way to pass it on, how can he call himself Dacheng?

The second problem with the existence of the Dharma is that you can't get started.

Cheng Tianle has guided many demon cultivators to practice this set of techniques, and he and Zi Hao also started to practice step by step from the beginning, but the so-called "can't get started" has another meaning. Cheng Tianle can instruct the demon cultivators around him, and Dui Zhenhua has even become a master, but he didn't instruct them from the beginning. When Cheng Tianle knew these demon cultivators, they had already started their cultivation, and each had their own cultivation and talent.

If Cheng Tianle encounters a kitten or a puppy, but there is no way to teach them how to open the spiritual self-realization practice, he can only point out the "demon". And the various races in the world have already opened the door of spiritual wisdom and cultivation, and then they can cultivate this set of methods. This is the most fundamental difference between it and the true teachings of the world!

After the explanation, Cheng Tianle seemed to understand the subtlety, and the problem with this set of tricks was not only for him. Ishino looked at him and quietly sent a divine thought, the meaning was very simple: "In this case, how can you be a successor, why are you a faction, how can you prove yourself?" ”

Accompanied by divine thoughts, the Kunlun Alliance leader spoke again: "You don't have to rush to answer the questions I asked you just now, go back and think about it first." If you figure it out, understand it thoroughly, and have the same heart and action, you will have the answer to the problem. Otherwise, if I tell you how many ways there are like Yu Daoyang, it won't be of much use. …… You will come back tomorrow at this time, in this gentleman's house, and I will wait for you. ”

As soon as he said this, another disciple outside the door reported that Zeren Zhenren, the head of the Zhengyi Sect, had come to visit. Ishino hurriedly invited him, and Cheng Tianle finally met the head of the world's largest faction.

Zeren looked to be in his thirties, wearing a Taoist costume with a short beard, and the high hairpin on his bun was actually a small four-inch sword with golden light. His figure was burly and well-proportioned, and his skin had a delicate luster, but Cheng Tianle noticed that the knuckles of this person's fingers seemed to be from martial arts.

Zeren heard that one of Ishino's three dream incarnations returned to Wucheng, and he specially came from Zhengyi Sanshan to inquire about Mangdang Mountain.

Cheng Tianle had only seen Taoist priests in Taoist temples before, and it was the first time he had encountered a person dressed in a place like a street or restaurant, so he was inevitably a little curious and took a few more looks. He had met Zeren's disciple Lu Qian in Suzhou. Lu Qian was also a Taoist priest, but at that time, he was dressed as an ordinary layman, with his hair spread out and his long hair tucked behind the collar, probably because he didn't want to be too eye-catching.

Zeren saw the curiosity in Cheng Tianle's eyes, and took the initiative to explain with a smile: "Are Cheng Daoyou interested in the costume of the poor road?" My four-inch hairpin is the token of the head of the Zhengyi family, the thunder sword that has been handed down since ancient times. I think that when the poor road first came out of the mountain, it was also a casual trip outside Qiyunguan and Zhengyi Sanshan. Because there were very few Taoists in those days, it always aroused curiosity and surprise in the market. And now that the times are changing, everyone is gradually accustomed to seeing all kinds of costumes, let alone Taoists? I travel as I am. Only in this way can the world be seen as normal. ”

Interestingly, these words are also accompanied by a divine thought, talking about the changes of the times and a social phenomenon. Going back decades, the appearance of a blonde and blue-eyed foreign devil in a small place may be surprising and even attract attention and onlookers, but now many people have become accustomed to it. A few years ago, there were many monks carrying incense bags and wearing monk's robes walking the streets, at first people thought it was very strange to see them, but then they didn't feel too special, whether these people were real monks or fake monks.

This shows that the changes of the times have made people constantly accept new things. Moreover, Taoist priests have been in ancient times, and it is normal for Taoists to wear Taoist clothes, and it is for a reason to travel in casual clothes back then, and now Taoist clothes walking in the world are the original face of Taoists. In other words, if it is not like this, others will always find it strange, and everything has a process of beginning.

Zeren's words and Shen Nian seemed to be talking about clothing, but they seemed to have another meaning, and Cheng Tianle also had an understanding, and hurriedly saluted the real person who was in charge of the Zhengyi Sect, and conveyed his gratitude to the head of the sect. Zeren's bearing is very easy-going, and he does not have the frame of the head of the world's largest faction, and said with a smile: "I met a fellow Daoist here, and it just so happened that I happened to take down a demon cultivator with a hidden identity in Hainan recently." ”

Cheng Tianle was slightly stunned, I don't know why Zeren wanted to mention this stubble to him? Puzzled, he asked: "It's normal for a demon cultivator to hide his identity and cultivate in the world, why did your faction take him down?" ”

Zeren still smiled and said, "Because he is not only a demon cultivator but also hides his identity, and his name is not right." When the disciples of Zhengyi met it, they remembered Cheng Zong, so they took it down. ”

Cheng Tianle was even more puzzled, frowned and said, "No matter what person's name or identity is, even if he is a monster, it has nothing to do with the disciples of your sect, and it has nothing to do with me." ”rq