Fu Dechong, the head of the Lianyun faction, and Liu Dezhao, the protector of the law, took Lin Ziheng, Chen Zijun and other seven or eight disciples down the mountain the next morning to join Cheng Tianle, and returned to the cave where it was found.

Everyone sat in the cave in the belly of the mountain to discuss this matter, analyzing how to find out the whereabouts of the monster? Ye Ziqiao's magic weapon and the jade bottle are of course the most important clues, but if the monster discards them, I'm afraid it won't be able to be traced. Except for Ye Ziqiao, who had been killed, the only person in the world who had fought with that monster and was familiar with his breath was Cheng Tianle. But if the monster doesn't cast a spell and doesn't return to its original body, it will be difficult to mix with the red dust with its human body.

The Lianyun faction wants to track down this demon, its significance is not only 381, one finger Zen, all things wild horse dust is to avenge Ye Ziqiao, such a demon is also a great hidden danger in the crowd, and he must not be allowed to be so free. The Lianyun faction immediately decided to issue a Jianghu order to inform the factions of two things, the first is that Gusu Cheng Baishan found out the truth about Ye Ziqiao's murder, and secondly, he asked the factions to help track down a Xuangui beast demon who had mixed into the human world.

Cheng Tianle finally said: "You don't have to worry about too few clues, I have fought with that demon cultivator, if his breath is not well hidden, even if you meet him by chance in the human world, you can find his whereabouts." Although I am a lowly cultivator, I am very good at this aspect. ”

This is not bragging, except for the few peerless masters of each faction who have been reborn and become supernatural, when it comes to perceiving and distinguishing the deeds of various demon cultivators, I am afraid that no one is better at it than Cheng Tianle. In this sense, he can also be regarded as the number one "demon hunter" among the young generation in the Kunlun cultivation world.

Fu Dechong, Liu Dezhao and others hurriedly said: "Mr. Cheng is too modest. Your cultivation is superb and your methods are subtle, we have all seen it! For the sake of the martyrdom of the disciples of the Lianyun Sect, you have traveled to the rivers and lakes with great difficulty, searching in the deep mountains and Jedi, and I am grateful to everyone in the Lianyun Sect! ”

And Chen Zijun knelt down on the spot and said: "381, one finger Zen, I have something to ask for in the dust of all things, if Mr. Cheng is lucky enough to find the traces of the demon, please inform me." I have vowed to avenge Senior Brother Ziqiao! ”

Cheng Tianle helped him up and said, "You don't have to make this big gift, I will definitely inform my fellow Daoists of the Lianyun Sect if I have clues." With your current cultivation and wanting to deal with that turtle beast alone, there is still some heat left, and everyone can work together to kill this demon. ”

Cheng Tianle and Sheng Long said goodbye to the Lianyun faction at the foot of Dabie Mountain again. The end of this three-month trip. When he returned to Suzhou, the golden-threaded rat Shenglong had already weathered the wind and evil calamity, and Cheng Tianle had not only collected so many elixirs. What's more important is that he has completed his cultivation of the Imperial Form, and he can go to the sixth step of the method.

According to Cheng Tianle's original plan, it was to open a complete Suzhou in the world of the picture scroll, and the way of the imperial form was naturally cultivated, and the Yuan Shen became extremely clear and powerful. However, people's thoughts and actual encounters are never exactly the same, and traveling in the world of picture scrolls is cultivation, and it is also cultivation in the heavens, earth, mountains and rivers.

In the journey of collecting medicine in Dabie Mountain in Taihang Mountain, Cheng Tianle's harvest is not only those elixirs, his fifth-step method has been completely cultivated, and the primordial spirit is harmonious between heaven and earth. At this point, there is no need for others to explain it, and he will naturally experience the realm.

Walking between heaven and earth is a mysterious and indescribable experience, and if we can barely describe this feeling, I am afraid that we can only quote a passage from Zhuangzi: "Everything is nothing but the other." Nothing more than that. If you don't see it, you don't see it, and if you know it, you know it. …… Heaven and earth are one finger, and all things are one horse. ”

Zhuangzi's words are mysterious and incomprehensible, which makes many people confused, but it is already the ultimate that can be described in words. Walking, sitting, and lying naturally accompanies the fixed state, and all things are clearly unfolded in the primordial spirit. When the mind is not moving, there is no point to see or not see, when the mind is up, as long as the original spirit reaches the place, you can observe it carefully, and all things in heaven and earth are presented in the heart. All things know and don't know, nameless or famous, the primordial god can describe itself, such as wild horses and dust, all of which are named like images.

Cheng Tian is happy to travel in the mountains and rivers to improve his cultivation, which seems to be chic and comfortable, but in fact, there are a lot of things waiting for him to deal with. Not to mention anything else, if he uses a small notebook to write it down, the people or demons he wants to pursue include Bi Mingjun, who has known clues, Hua Fat, who is missing, Liu Yanghe, Li Yifeng, Wang Tianfang and others, and at this moment, there is also a turtle beast demon who doesn't know what kind of monster monster he looks like.

Although there are many things, Mr. Cheng doesn't seem to be in a hurry, and he still walks with Sheng Long Shi Shiran, and experiences the realm of harmony and harmony in the way of the royal journey. There is no need for him to completely open the Gusu world in the picture scroll, so he can go to the sixth step of the method and learn the method of "turning delusion".

But Cheng Tianle is very practical, and when he returns to Suzhou, he plans to take the magic in the beaver statue first, and then open the complete Suzhou picture scroll in the Yuan Shen. After cultivating to be diligent, it is much easier than before to complete this step, and with the guidance of the higher realms of the method, there may be a more subtle experience in the world of the picture scroll.

Walking on the road, Cheng Tianle received a call from Suzhou, which was good news - the deer demon to Zhenhua was finally out of the customs, and the Xuanqi Demon Pill was completed! For a demon cultivator to take this step, not only can it be described as difficult, but it also requires a variety of opportunities to gather. Meeting Cheng Tianle is the greatest blessing for Zhenhua, otherwise he may never be able to break through this step.

Cheng Tianle was very happy to hear this, he gathered all the demons in Suzhou and became a faction of his own, but for the Kunlun factions, if no one in the sect reached Dacheng Zhenren, it would not even be considered a inheritance, let alone a sect. Now that there is such a person around him, not to mention the magical means, at least the realm has arrived.

Cheng Tianle's identity, both organizationally and spiritually, is the absolute leader of this group of demon cultivators. Dui Zhenhua's cultivation is now higher than Cheng Tianle, but Cheng Tianle is not jealous or jealous, but sincerely happy. He already knows the exquisiteness of the inheritance of various factions in Kunlun, and only when he reaches the realm of Dacheng Zhenren can he teach the law and accept disciples, the reason is not that he can't teach people to cultivate without this realm, and Cheng Tianle himself has been instructing these demon cultivators; Rather, it is that there is a self-cultivation realm that will not be lost, and there are many mysteries that cannot be said and can only be understood, so that they can understand it thoroughly, and know whether the disciple has taken the wrong path.

Cheng Tianle was even thinking that he would teach all the true magic methods he had learned to Dui Zhenhua, and let him prove the gains and losses, and then explain his experience to the demons, so that it would be like the inheritance of the secret method of the sect. Moreover, Cheng Tianle's next step is to cultivate the method of dissolving delusion, and what he pursues is also a realm equivalent to the Dacheng of the Xuanmu Demon Pill, and there are many tricks He still has to ask Dui Zhenhua for advice.

So the first thing he planned to do when he returned to Suzhou was to go to the beaver statue to get the trick; The second thing is to talk about cultivation with Dui Zhenhua; The third thing is to convene a Dharma meeting with all the demons, not only to arrange various affairs, but also to teach the next step of cultivation. The fourth thing is that he himself is going to be in retreat and practice.

And Dui Zhenhua said another thing on the phone, and his tone was unusually excited. The cold needle cui and resin beads collected by Cheng Tianle and Sheng Long have been couriered to Suzhou for the demons to collect. After Dui Zhenhua came out of the customs, he was shocked to see these things, and even his jaw was about to fall! This deer demon is the one who runs a medicine shop, and he also knows a lot of elixirs, although he doesn't know what the resin beads are, but he recognizes the cold needle emerald - where did Mr. Cheng find so many cold needle emeralds?

The price of cold needle emerald incense is usually between 30,000 and 50,000 sticks, and sometimes even more expensive. Cheng Tianle picked more than 19,000 cold needle emeralds, and if all of them were refined into incense, if you don't count the loss, it would be more than 1,900! How much is it worth?

Cheng Tianle was taken aback, he knew that the cold needle emerald was a cultivation elixir, but he didn't expect this thing to be so valuable, and he remembered that he actually sent a courier package back like this, and he couldn't help but feel a little afraid. He also asked stupidly: "Can it be so valuable?" Besides, we have so much in our hands, who will buy it? ”

Dui Zhenhua explained. More than 19,000 pieces of cold needle emerald seem to be a lot, but in fact, there are less than 2,000 pieces of incense that are processed into incense, which is extremely useful for healing, and monks of all sects may basically use it, and sometimes even more is better. If there are only one or two, it may only be for the monk's personal travels; But if it is in large quantities, it will be very useful for some sects.

He also explained the principles of business or economics, the relationship between price and demand. In people's common sense, the large-scale wholesale of a good is always cheaper than the retail unit price; However, when purchasing a scarce material, the larger the quantity required and the more difficult it is for the seller to collect, the higher the unit price. If it is just a few cold needles and green incense, the monks of the big sect may be given as a favor, but if it is a large quantity, it cannot be taken for nothing, and it needs to be exchanged for something or bought with money.

There is a more special place about the cold needle emerald, it is not only useful for monks, but also for ordinary people. This requires special processing so that it does not have to be ignited with mana, but can be ignited directly in the ordinary way. This incense is smokeless, colorless, odorless, and does not leave any ashes, but it can recuperate the wounds of the body and spirit, especially to help people's physique after illness to recover as much as possible.

Just such a small spiritual effect is enough to make the rich people in the world spend a lot of money to buy it. But it is impossible for ordinary people to be able to afford this kind of incense, first of all, he must know this kind of thing, and secondly, he must have a relationship to be able to buy this kind of thing, and they are often relatives and friends of the great monks in the world. The masters of all factions did not jump out of the stones, such as Yu Wenting, the head of Tingtao Villa, and his sister Yu Wenlu are ordinary people who have not practiced, but people like her who understand the things in the cultivation world also have this kind of connection, and they have this kind of economic strength. rq！！！