Cheng Tianle slapped his thigh and said, "That's great!" I was looking for an environment where no one was disturbing, and it wasn't so much hidden, but people wouldn't think I would live there! …… There is no rental contract, there is no need to go to the police station for the record, the water and electricity bills are directly paid to the bank account for withholding and payment, and I also keep the monitoring system. We just moved in quietly, and no one would know where we had moved, and there was nowhere to find it, so no one would bother? ”

"Mouse" was stunned: "Is this the legendary Da Yin Yu City, you live in the old alley, but no one knows where you went?" …… It's so decent, why are you hiding? ”

Cheng Tianle: "I want to retreat, do you understand the retreat?" ”

"Mouse": "What if someone looks for you?" Can I answer the phone during the retreat? ”

Cheng Tianle: "You can contact me online and leave me a message." ”

"Mouse": "What about Huang Shang and Wu Jiaming, and don't tell them that you have moved?" ”

Cheng Tianle: "I'll say hello, saying that I want to retreat and cultivate, and I won't tell them where I am for the time being, and I'll talk about it after I've almost finished cultivating the Fa and leaving the customs." If they have something, they can leave me a message, and I can also go to them myself. ”

In this way, Cheng Tianle said hello to Wu Jiaming, and asked him to tell Wu Yanqing and other demons, as well as Yi Bin and others, that he wanted to retreat and cultivate, and he didn't have to disturb if he had nothing to do, so please leave a message, left a QQ number, and quietly left the apartment with his things. He took a taxi in broad daylight. Carrying a travel bag and carrying a suitcase. I first went to the train station to find a place to have dinner, and after dark I entered the house, without alarming anyone, without even opening the door, he jumped directly into the wall.

The neighbors didn't know that the house with the locked door had moved into a new neighbor, but this time it was really haunted, and a gloomy wind drifted around the house all day long, and from time to time it turned into a translucent trance-like figure, and sometimes held a spar in his hand.

Moving into this house, the "mouse" is the happiest. Because it can show its body and fly around, the rockery in the front yard and the small garden in the back can let it wander around to its heart's content, which is much stronger than the small apartment. Compared to the cheers of the "mouse". Cheng Tianle seemed very quiet and even silent, and he really lived a reclusive life.

Although seclusion, it does not mean that you have cut off contact with the outside world. Walking in the front yard every morning, the rockery between the square inches seems to contain the breath of famous mountains and rivers, and it is really wonderful to experience it in the Yuanshen Realm. Every day in the middle of the night, he sat in the pavilion on the hill next to the pond in the back garden, quietly breathing in the breath of heaven and earth.

When does Cheng Tianle practice every day? In fact, I practice all the time! Walking, sitting, and lying down are all in a trance, and this is the state of cultivating the Dharma to this point, so he has to "retreat".

The "exterior view" technique left by that senior. This is to point out how the demon cultivator can warm up the "Xuandan", comprehend the creation of heaven and earth, make the gods and qi compatible, and then use it to refine the form of the gods. Cheng Tianle does not have a "demon pill" to cultivate, the so-called Dan is his body and mind, and the so-called "outside" is the meaning of retreat, and the original body seems to have become the body outside the body where the spirit gathers.

When sitting every night, Cheng Tianle Yuan Shen retreated, followed the meridians according to the time of the day, and returned to its birthplace again and again - Huang Ting Zhihai. In the past, he had sealed the "mouse" in the meridians, but now it is equivalent to retreating his primordial spirit to follow the meridians, and the heaven and earth seen in the fixed realm are his own body and mind. What was originally an interior is now an exterior scene.

When the concentration is deeper, what the primordial spirit sees unfolds, and the body and mind seem to be integrated into the heaven and earth; Consciousness is only an abstract existence, wandering in the heaven and earth of the body and mind, which is a realm that cannot be described by words. What is it like for the "mouse" to be sealed in the Quchi cave by Cheng Tianle. Cheng Tianle himself has now experienced it; But he is not in a sealed state, but observing the exterior.

While sitting in the garden. But he can see clearly the surrounding heaven and earth, and the Cheng Tianle in the pavilion seems to have become the self in me, the Xuandan of demon cultivation, and the heaven and earth that the Yuan Shen can sense have become his body. If it is reluctantly described in words, it is a state in which I am in heaven and earth, and heaven and earth are my body.

This is a kind of trance concentration, sometimes he is very focused and clear, sometimes he is in an unconscious state, walking, sitting and lying as if he is feeling, not only when he is performing exercises and meditating, he looks like he is demented. Sitting at midnight, you can see the starlight in the sky and the people in the surrounding ancient alleys, but Cheng Tianle's purpose is not to observe anything, but to understand this state.

To practice this kind of kung fu, you must have a very good environment, and this mansion is really excellent. The small back garden can actually gather the most clear and spiritual earth, and all the arrangements are vaguely mystical formations, and the exteriors of the Yuan Shen can be more clear and unhindered. The scope of what he could see and how clear the details could be depended on how deep his primordial spiritual realm was and how powerful his divine consciousness mana was.

Although the starry sky is in the exterior scene, my body seems to merge into the heaven and earth, but it is only a kind of artistic conception, and the scope that Cheng Tianle's Yuan Shen can clearly observe is just this ancient alley block. This is already remarkable, sitting in the courtyard of the house, and his mind unfolds the spirit together, and what is happening in this community, if he wants to know.

As for the "mouse" is also cultivating, it is much easier than Cheng Tianle to get started, it is the spirit body to exist, as long as you seal the magic and enter that kind of fixed state to nourish the form god. After the "exterior scene", it is natural to "breathe", the vitality cycle enters a state that does not need to be deliberately guided, and the "Xuandan" between walking, sitting and lying naturally turns, for Cheng Tianle, it is the exchange of various energies inside and outside the body and mind, and the throughput of the spiritual machine.

I don't know how long it took, but every night, Cheng Tianle no longer sat in the pavilion on the hill, but dived under the water at the bottom of the pond, and his body and mind opened and closed into heaven and earth, and he didn't even need to breathe like ordinary people. As for the "mouse", it has also begun to practice the method of internal breathing, and it is very easy to get started, but what is really difficult is to experience that kind of artistic conception.

After the "rat" practiced the art of internal breath and achieved something, his talent was stronger, and the most peculiar thing was that he was better at "invisibility". The "mouse" would have been invisible, a phantom could be hazy, and now it can be more integrated into the environment and become almost imperceptible. If you change a monk who is equivalent to its cultivation, in this state, you may just restrain your spirit and stay still, and the "mouse" can still float around at will without being exposed, unless someone uses mana to force it to appear, which is really elusive.

Once in the restaurant at the entrance of the alley, sitting opposite a person and watching people eat shrimp poached eggs, no one found it, but from the boss to the waiter felt hairy. Cheng Tianle wanted to warn the "mouse" not to fool around at first, let alone run too far, but later found that there was no need to remind the "mouse" to be very careful.

Although the "mouse" will sneak out to "go shopping", it will never go far, its range of activities is the range that can be clearly covered by the exterior of Cheng Tianle Yuanshen, and the time to slip out is also when Cheng Tian is happy to sit in the exterior of Yuanshen. If there is any accident, Cheng Tianle can instantly detect it, and then he can take it back.

The "invisibility" of the "mouse" is ineffective against Cheng Tianle, and within the reach of his divine sense, Cheng Tianle can detect its existence at any time, and can also take it back and seal it at any time. And the "mouse" usually seems to be pretentious, but in fact, he is quite timid when he sneaks out alone, especially after seeing a master like Melander destroy the same spirit as it with a sword, so he acts more cautiously, and only operates within the "safe" range.

"Exterior scene" and "internal breath" are all completed, and the next thing is "Bigu". The so-called Bigu, according to the understanding of ordinary people, is not to eat grains or do not need to eat, but in the practice methods left by the predecessors in ancient times, the main purpose of Bigu is not to do this, but to adopt the essence of all things in heaven and earth. This essence is not a tangible thing, nor is it some intuitive concept of "aura", but purifies and purifies the body so that the body and mind can exist in another way.

This step of kung fu is the most important thing for the "mouse", and it is not as simple as not eating, otherwise it will not have to be practiced at all. The real Bigu, after practicing the internal breath, the demon cultivator can directly use the essence of heaven, earth, sun and moon to refine the Xuandan, just like the monks refining the magic weapon, the Xuandan is the rhythm of vitality.

The so-called Bigu is not only the cultivation of one-step methods, but also a state of existence, where the form is pure, and the Yuan Shen Yuan Qi can be released from the shackles and obtain greater freedom. If you just say that you don't eat, it's okay for Cheng Tianle not to eat for two months now, and with the method of internal breathing, his spiritual energy can be nourished and restored at any time between heaven and earth, and he won't feel hungry and tired in his normal state.

But Cheng Tianle can't do it completely without eating at present, and there is no need for this, the essence of the way of Bigu is the materialization of heaven and earth, and the perception of this point, he is only a beginner at present, and there are all kinds of higher and deeper realms in the magic recipes to be cultivated in the future. Many spells are based on and simulate the changes of all things in nature, such as wind, rain, thunder and lightning, etc., and the content of the fourth step of the spell in the stone beaver statue is also the foundation for mastering all kinds of magical means.

Cheng Tianle starts with the exterior scene, and gradually cultivates the inner breath and the valley, and finally these three states are integrated and exist at the same time, and there is no need to practice them separately. There are so many "orthodox" stages of the fourth step of the formula on the realm of cultivation, and becoming happy is equivalent to practice. But practicing does not mean that you can break through, you have to be full of heat to usher in the test of the wind and evil calamity, and Cheng Tianle doesn't know when to wait. (To be continued.) If you like this work, you are welcome to come to Biquge www.biquge.info to vote for recommendations and monthly passes, your support is my biggest motivation. )