422. Through meditation, learn from the samadhi of hard work
Shi Ye looked approving, nodded and asked, "Cheng Tianle, yesterday you pointed out the problem of that set of demon cultivation techniques, did you come up with a solution today?" β
Cheng Tianle also nodded and replied, "Thank you Lord Shi Meng, I have already figured it out." β
Ishino's eyes lit up: "Oh, what's the explanation?" β
Cheng Tianle's answer was surprisingly simple, he was not from his own cultivation perspective, but in response to the two questions that he pointed out yesterday, thinking about how this set of recipes could be passed on, and if it became a family, what kind of inheritance would it be?
First of all, this set of tricks can't be passed on to people, so it won't be passed on to people - only demons! In other words, Cheng Tianle wants to be a faction of his own, except for himself being a human being, plus the special existence of "rats", the disciples who practice this set of tricks are all demon cultivators. For example, with 422 and meditation, Zhenhua has already achieved great success and can teach the Dharma to accept disciples, but the disciples that Dui Zhenhua can receive can only be other demon cultivators in the world, as for the monks in the world, it is impossible to practice this set of methods like Cheng Tianle.
This is an unprecedented situation among the various sects of Kunlun cultivation, and some sects also have demon cultivators, such as Hao Mo in the Yanshan Sect, Dan Youcheng in the Three Dreams Sect, etc., but there has never been a sect whose disciples are all demon cultivators, and the true method is specially created for demon cultivation. What's even funnier is that only the "head" of this faction is precisely an individual; Funny is funny, Cheng Tianle doesn't care.
As for this set of recipes "can't get started", Cheng Tianle can't instruct a kitten and dog how to cultivate into a demon, but can only instruct cat demons and dog demons how to practice in the world, so the purpose of this sect is to gather demons in the world. Moreover, Cheng Tianle believes that it is very necessary for the Kunlun cultivation world to exist such a sect.
In fact, before him, Hua Fat had wanted to start such an organization, but it was not a cultivation sect. Rather, it is the nature of a gangster; And before Hua Fat, Yu Daoyang had already thought about establishing such a sect. But Yu Daoyang's approach is not a real sect inheritance, but a pyramid scheme.
In Daoyang, Hua Fat and the like, things are certainly not done right, but some thoughts 422, through meditation, and the samadhi path of striving for illness are still worth learning, just because there is such a need in the world, they will have such ideas or practices. Since ancient times, there have been demon cultivators who have turned into human forms and mixed in the world, they have experienced a detachment, enjoying the good red dust and pursuing the true way of detachment, what they need most is the guidance of Cheng Tianle. The demons gathered around Cheng Tianle, of course, they had their own fate. But there is also a certain inevitability in chance.
Cheng Tianle also sued SΓΉ Shino. He had already thought of the name of this sect in Daoyang's cave mansion, and it was called "Ten Thousand Changing Sects". Hearing this, Ishino smiled with a teacup and was silent, but he quietly sent a divine thought, which mainly contained two kinds of information-
First of all, Ishino, as the leader of the alliance of various factions in the Kunlun cultivation world, wished the emergence of the "Ten Thousand Variations Sect". And congratulated as the head of the Three Dreams Sect. At the same time, he also told Cheng Tianle that there was no need to engage in any ceremonies and celebrations, and there was no need to openly claim to be the sect master or the head of the sect, and he would do things as he could.
"Gusu Chengtianle" has a certain influence in today's Kunlun cultivation circle, but in terms of the status of the rivers and lakes and the achievements of cultivation, there is still a long way to go before the establishment of the sect. A journey of a thousand miles begins with a single step, and externally in the name of "Suzhou Garden Landscape Research Association" and internally in the name of "Wanchangzong", a good plan for the current situation, and the future will come naturally.
Ishino also sued sΓΉ Cheng Tianle. It's not that there have been no gatherings of demon cultivators in the world, and it's not that no one has secretly tried to gather demon cultivators and establish some kind of mutual aid or self-help organization. But this kind of attempt often has the drawbacks of flower fat and Yu Daoyang's actions. Because no one can guide demon cultivators of various races like Cheng Tianle, so that they can practice under the same sect inheritance system as demon cultivators, and the guides themselves do not have any "demonic energy" and demon habits.
Secondly, in order to express his congratulations and thanks, Ishino explained a period of cultivation. It doesn't involve other tricks, that is, how to break through the Dacheng set of tricks that Cheng Tianle cultivated? It is not one of the three methods pointed out by Yu Daoyang. One of the reasons why Ishino can point it out but Yu Daoyang can't is that Yu Daoyang himself is a demon and not a human, and he doesn't have such a spiritual experience as Cheng Tianle.
According to Ishino, he consulted a volume of texts on the cultivation of things that Master brought out from the Heavenly Palace of Forgetfulness, and combined it with Cheng Tianle's actual cultivation to figure it out. Except for Cheng Tianle, I am afraid that no one else in the world can try this method, because it has a premise, that is, this set of methods must have been practiced.
Ishino explained a kind of fixed state cultivation in Buddhism, called "Lion Struggle Samadhi", which can enter the four meditations and eight concentrations in one thought to "non-thinking, non-thinking, non-thinking"; You can also go from the profound "non-thinking, non-thinking" to the "place where you came" in an instant, and enter the various concentrations that you have cultivated before. This sounds very mysterious, and it can be used as an inappropriate analogy: can a person who has graduated with a doctorate still be able to solve various exam questions in college, middle school, and elementary school?
This person's level has long surpassed the previous level, but he may not be able to solve those questions easily, which is also the actual situation of many people in reality. When Ishino talks about "the lion struggles with the samadhi", of course, he does not want to practice meditation in the heavenly pleasure, but to cultivate the set of mantras like this, which can be summed up in a language that ordinary people can understand, that is, one sentence -- "Practice it backwards, and then practice it back from the beginning." β
Specifically, it is to re-enter the delusion realm to clarify the body and mind. Although Cheng Tianle has already explored the delusional realm, the cultivation of the original state of mind is still so much worse, because he has not understood the problem of the magic itself. Then go to practice the way of the royal line, feel the invasion of wind and evil, and experience the external and internal scenes of the Yuan Shen separately; Re-enter the demon realm to refine the body and mind, take the human body as the demon body, feel the Dan fire, the body, and cultivate the way of form, the stillness of movement, and the movement in stillness; The fierceness, joy, and eternity of lust are always there, and the omen of the elixir is sought at the source of life.
At this point, he turned back and condensed the Xuandan like a demon cultivator, step by step until the Xuanqi was completed.
To cite the example just now, ask a person who has already graduated to retake his homework and review what he has learned in college, middle school, elementary school, and even kindergarten in turn, so that he can thoroughly understand this set of true teachings from the perspective of personal practice without any obstacles. Then he took the human body as the demon body, and in that state like a demon being at the beginning of his wisdom, he cultivated this set of tricks step by step from the beginning. In the lust () desire to feel the omen of the Dan, and then experience the experience, the demon realm condenses the Xuandan, breaks the wind and evil, delusion and Xuandan.
Without this process of "backward cultivation" to "initiation", it would not be feasible to start all over again, because the formula itself "cannot be passed on to others" and "cannot be initiated". Doing so can theoretically solve the problem of cultivating this set of methods but not being able to achieve great success, but in fact, it has no meaning for others except for Cheng Tianle. Because other people can't get started at all, how can they go back after they have completed their cultivation?
In a sense, it is also equivalent to dissipating the magic power and then rebuilding, but there is no need to do that. Cheng Tianle's cultivation realm is still there, but he just returns his body and mind to the initial state, and starts over again as a demon cultivator. Cheng Tianle's final proof of the great success is really the great achievement of the demon cultivator's Xuanqi Demon Pill.
This divine thought was imprinted into the original god, and Cheng Tianle left the table to bow and thank the teacher. Shi Ye accepted his worship with a smile, and when Cheng Tianle wanted to worship again, he stretched out his hand to help him up and said: "I am not your Dharma teacher, what you practice is still your own method, I didn't pass on anything else, and today's meeting is the fate of enlightenment." In fact, even outside the church, someone has already told you the answer, but they used it to test me. β
As he spoke, Ishino took out the blank paper with the words "Immortal Guidance" written on it from his bosom. Now that the key has been thoroughly understood, Cheng Tianle also completely understood, patted his head and said: "I read this pretense with one mouth, it turns out that that is the answer!" β
Ishino smiled: "Actually, no matter how you read it, you will read it." β
Cheng Tianle was puzzled: "What is the truth of this? β
Ishino: "Mr. Cheng, please take a closer look." β
Cheng Tianle performed the way of royal travel, and looked at it in the realm of the primordial gods, and suddenly discovered the mystery of this disguise. These four words are printed into the Yuan Shen according to a certain law, and he subconsciously read out that it must be "the road points to the immortals", rather than the normal order of "the immortals guide the way", and when he sees it clearly, it is an ordinary signboard in black and white.
This kind of mystery is difficult for ordinary people to understand, and Ishino demonstrated it again on the spot. The handwriting on the white paper carries an imperceptible divine thought, and the order in which it is printed into the original god in an instant is like that, and it has nothing to do with the way it is written.
Cheng Tianle finally asked: "Lord Shi Alliance, which master is writing this mysterious pretense, and what is the relationship with you?" β
Ishino's expression became a little strange, and he smiled bitterly: "The person you met is my master." Bai Shaoliu guided you, right? When we met, we had a fate, but I pointed you to me, I just hope that you will not disturb my master again if you have nothing to do in the future. β
Bai Shaoliu's matter made Shi Ye say it to his face, and Cheng Tianle was also embarrassed, so he hurriedly arched his hand and said, "Of course!" Gratitude is indescribable, remember the teachings of the Lord of the Stone Alliance. At the same time, he was secretly surprised in his heart that the person he saw outside the church was actually the Dharma Master of the Shi Alliance.
Ishino said again: "Master Venerable pointed you to his disciple's side, Cheng Zong, I may also point you to my disciple's side." There is a little thing to bother you to clean up, if you want to be grateful, thank you like this in the future. β
Cheng Tianle hurriedly asked, "Is there anything that the disciples of the Lord of the Stone Alliance need my help with?" Please speak, I will be willing to obey! β
Ishino shook his hand: "It's not the monkey who just wants to cause trouble!" Now you don't have to say it, if you know in advance, it will be difficult to deal with my face. When you encounter it in the future, you will know the fate. β
β¦β¦
When Cheng Tianle said goodbye again and left Zhiwei Building, he had a new question in his heart, I don't know what Ishino will trouble him to deal with in the future, and it is actually related to the disciples of the Three Dreams Sect? But I want to rush back to Suzhou as much as possible, I heard that the flower fat has been taken back for a month, and I don't know how Zi Hao and others dealt with it? After disposing of the matter of the flower fat, he held a Dharma meeting again, officially set the name of the "Ten Thousand Variations Sect", and clarified the position of this sect in the Kunlun cultivation world in the future, and then he should retreat and practice.
Just when Cheng Tianle was thinking so, the mobile phone suddenly rang, and it turned out to be the number of the front desk of the Dream Lake Frog Hotel. βοΌοΌοΌ