Although I can't fully understand it, the giant bear can understand some of it, and as many as you want. The old monk was not only talking about the various truths in the world and the causal entanglement of the events that happened, but also about the cultivation of the bear demon, and the content of the cultivation was the one he heard most clearly.

It is a practice of self-realization, and it has not been guided by a real lineage, so some state of mind barriers are not easy to solve, and it is possible to hurt oneself during cultivation. The old monk told him that lust, body, and demonic realm calamities are not only the threshold to be passed in cultivation, but also run throughout, and it is precisely because of the success of cultivation that they will become demonic obstacles at any time.

The giant bear was only provoked by the outer edge and fell into the obstacle of the demon realm, which would not only damage his cultivation, but also cause trouble. It is one thing for it to get angry or even kill people because of its own kind of mutilation, and the monk also talked about the truth, and it is as much as it can understand; But not being able to control your state of mind and running away is another matter, and true cultivation is not that you can't make some moves, but you shouldn't lose your clear spirit.

At the sound of this chanting, the violent aura in the giant bear's heart gradually subsided, and when it was completely restored, its body was able to move. It understood what had just happened, the old monk actually saved it when it fell into the magic barrier, and quickly cast a spell to remove the blood stains all over its body, and turned into a human form to come forward to thank it.

The old monk did not raise his head, and continued to chant the sutra: "Then your heart will play Ruodaduo's madness and self-rest, and the rest is Bodhi." Win the pure mind, the Zhou Dharma realm, do not get it from people, how can you use the sword to cultivate the certificate. For example, if someone ties wishful beads in his clothes, he does not know it. Poor and exposed, begging for food and galloping away. Although the food is poor, the pearl has never been lost. Suddenly, a wise man instructed his beads. From the heart, to great wealth. Fang Wu Shenzhu didn't get ...... from outside"

Seeing that the monk didn't want him to thank him, the bear demon was just talking about something, and explained again: "I am from the mountain and wild demon cultivation. Ferocity is a kind of energy, and today we know the lust () desire, body experience, and demon realm. Thinking back at this moment, I had been subduing the ferocity of the beast for a long time when I turned on the Spiritual Degree Lust () Lust Tribulation, but since then, Roaring Rage has also been my natural power.

When turning into the original body and running away, the stele can be cracked and the power is infinite, and the heaven and earth seem to be extremely free, but they must not be wanton when they enter the world. I often feel powerless when I encounter resentful things, and when I turn into the original body, my mood is also more contaminated, and I gradually turn from free to manic. Listening to the master's guidance today, I know that it is the demon realm attack, please repent! ”

The old monk finally stopped chanting. Raised his eyebrows and looked at him and said, "This layman, are you awake?" ”

The bear demon replied, "Yes, I have been calmed. ”

The old monk glanced at the corpses all over the place, his eyes were full of compassion, and he sighed: "What do you want the poor monk to point you to?" ”

Bear Demon: "I am fortunate to open my spiritual wisdom and transcend the clan to cultivate into a demon, and I have obtained this talent and supernatural power." When this supernatural power is available. I'm afraid that my mania will get out of control, is this cultivation useful or not? ”

Old monk: "This is not the problem, if it is useful, why are you trapped in this; If it doesn't work. Why do you say that? A bear can't ask you this kind of question, but a person can't do something like you. The poor monk just wants to ask you - can you put down the butcher's knife and become a Buddha on the ground? ”

The bear demon didn't have any fancy intestines, and replied truthfully: "It's impossible not to do anything when you are angry." ”

Old monk: "What I want you to put down is a butcher's knife." And not knives. ”

The bear demon seemed to have an understanding in an instant, and bowed to the ground and thanked: "Thank you for your advice." I would like to put down the butcher's knife, but I don't want to be a monk. ”

The old monk looked at him and smiled: "Why? ”

The bear demon pointed behind him and said, "Master, if you meet these people, will you say the same thing, and ask them if they are willing to put down the butcher's knife and become a Buddha on the spot?" But I don't. ”

The old monk nodded: "There is also a mystery in your question!" Yes, I am a monk, and there is no difference between sentient beings and me, and I will say this to you and I will say so to them. …… But I'm not here to speak, I'm here to exorcise demons. ”

Bear Demon: "Demon? Me? ”

Old monk: "It's either you, or it's the demon barrier in your heart." You are angry because they have lifted up their butcher's knives; And what I want you to put down is also a butcher's knife, don't raise it again like them. ”

The bear demon said with some trepidation: "If I don't want to be a monk, will the master accept me?" "He's been walking the world for some time, and of course he's heard of all sorts of legends of demon hunters subduing demons.

The monk shook his head and said, "The poor monk is just a monk, not a judge, what I want to get rid of is only a demon, not to collect you as a monster." I will remove the demon in your heart, and if this obstacle is gone, you are you. If this obstacle does not go and you go mad, then you are yourself and you are apart from you. As for those people, if the poor monks meet them, they will ask the same thing, and if they don't go to the devil's karma, they will have their own teachings, but they will not raise the butcher's knife like you.

Whether you want to be a monk or not is your own business, and if you can meet me, you are already related to the Buddha. In his early years, the poor monk thought that all living beings had a Buddha fate, and all the people he met wanted to introduce Buddhism, and then he met a naughty boy in the market and asked, 'Where did the monk come from?' 'After referring to it, I suddenly realized what the Buddha of all living beings means......

The old monk chatted with the bear demon at the edge of the dense forest all night, taught him the method of subduing the demons in his heart, and taught him a scripture, which can be recited at any time to calm the gods. The master also said that the bear demon has not yet fully understood the difference between a bear and a person, and how to be a demon in the world, so he will return to the mountains where he came from to retreat and meditate, and said that he will come from a guiding opportunity.

The bear demon followed the master's instructions, and left here after dawn to rush back to Qinling, and before leaving, the old monk asked, "This layman, what is your name?" ”

The bear demon didn't know where it came from, and immediately bowed down and said: "Yesterday's demon is not today's person, and I am not yet nameless, so I beg the master to give me a name." ”

The old monk replied: "You are a bear and not a bear, since you have become a demon, you should go to the road of transcendence." With Xiong as the surname and Xiang as the name, it is called Xiong Xiang. ”

The name given by this old monk is really concise, with a high degree of generalization, in the current fashionable words, "Xiong Xiang" means "a bear with pursuit". Xiong Xiang got up and asked, "Master, I want to go back to Qinling, aren't you leaving?" ”

The old monk pointed to the empty space and said: "I want to go beyond them, you can go, you will be guided by the avenue of organic fate!" ”

Xiong Xiang returned to the deep mountains of the Qinling Mountains, restored the original body of the "bear" in the mountains, and came to the cave where he had previously cultivated, intending to think about the problem of "people" outside the mountain, but it happened to break out a conflict with the leopard demon Yang Lin. The leopard demon was lucky, if it had encountered this bear in the early years and launched an attack, I am afraid that it would have been torn to pieces on the spot, how could it be cultivated into a big demon later.

Xiong Xiang kept in mind the words of the old monk, and he would never kill lightly, and the natural supernatural power of the violent body could finally be controlled freely, but the center of the infinite power of the rampage could remain quiet. The old monk said that he would wait for the opportunity in the mountains, and not long ago, when Li Yifeng found the deep mountains of the Qinling Mountains, he thought that the master's prophecy had come true, so he was very grateful to Li Yifeng, and he did not doubt it at all if he followed his instructions.

Now he knows that there is another mystery in the matter, and Li Yifeng's appearance is just an introduction.

After hearing this experience, everyone felt unspeakably regretful, especially those demon cultivators, who more or less had their own feelings, and they all got up to toast with Xiong Xiang. Shi Tianyi said: "Xiong Daoyou, what that master said is indeed good, you just waited for the guidance of chance in the deep mountains of the Qinling Mountains. Li Yifeng sent you out of Qinling to Wuyi, but he happened to be lucky enough to meet Mr. Cheng. Your name is from that master, do you know the name of that master? ”

Xiong Xiang drank many glasses of wine in a row, and was already dizzy and drunk, and shook his head with a red face: "I don't know, I really don't know...... He said that a monk is a monk. ”

After the banquet was dismissed, all the guests returned to the Ten Thousand Variations Sect Dojo to rest, and waited here for the arrival of the mountain worshippers. After another three days of afternoon, Cheng Tianle was chatting with his colleagues in the front hall drinking tea and chatting, Zi Hao suddenly ran out of the inner hall and said: "There is a cold beauty in the alley, she looks very beautiful, but she is unhappy, and there is one behind her." "He obviously saw it in the wall of the colorful dragon scales, so hurry up and report it.

Zhang Le said: "That's Chen Xiuyun, the elder of the Ziqing faction, has arrived, and the person who is accompanying her should be Yu Lingshan, the head of the Xuanji faction." Cheng Zong, no matter how the visitor is a guest, I will build yì you still go to the door to greet you. ”

Cheng Tianle nodded and said, "No matter why they came, even if they officially worship the mountain as the head of a faction, I can't lose my courtesy." He led the disciples of the Ten Thousand Variation Sect on duty to the front yard to greet him in front of the rockery, and the gate of the mansion opened automatically.

Chen Xiuyun is a Taoist aunt, but for the convenience of travel, she is dressed in a cool casual dress at the moment. Cheng Tianle doesn't know her age, but this person has been reborn and is a flying master. Chen Xiuyun had already achieved great success before the age of thirty, and a monk like her was described as related to her state of mind, which could not be compared with the age of ordinary people.

It is said that Dacheng Zhenren has a three-yuan lifespan, and the so-called three-yuan is Sanjiazi, which should theoretically be one hundred and eighty years old. But this is a very vague concept, take Shi Tianyi as an example, he is only in his twenties this year, but no one else knows how many years he has spent in the delusional realm. The time in the delusion realm is the same for the monks, and after the delusion is broken, they can still enter the delusion realm to cultivate, and how much time they have spent in those cultivation processes is still unknown to outsiders.

Another example is that there are many demon cultivators, and Shouyuan is obviously different from ordinary people. However, after the completion of the Xuanqi Dynasty, it does not mean that he will no longer cultivate, the fact is the opposite, but that he will not fall into cultivation. In this process, very few people fall because their longevity has been exhausted, and they are often because of the various obstacles and calamities that are inevitable in their cultivation.

This is Cheng Tianle's slight emotion when he saw Chen Xiuyun, and it has nothing to do with the other party's intention to worship the mountain. Chen Xiuyun has obviously practiced the method of nourishing and describing, her face is beautiful and her skin is soft, her body is slightly plump, but her figure is extremely well-proportioned, she looks less than thirty, she is the most mature and charming age of a woman, and her vitality and rhythm characteristics are the same.