Chapter 921: The Three Tibetan Sutras
In the chapter of the Azure Ghost God, it is written that the protagonist captures the Azure Ghost God and learns that he is the Yin God of the Underworld.
A few very inconspicuous words, in this chapter, have awakened countless readers.
Underworld.
What is the underworld, that is the underworld.
What is the Yin God, that is the ghost in the underworld.
The ghosts are poor, and in the underworld, the most familiar thing is the bull head and horse noodles.
And this sky blue ghost god is actually the horse-faced yin god.
When such a chapter came out, countless people and others suddenly opened their eyes wide, extremely shocked and incredible.
"Guys, how do I feel as if Zhang Ning has led us into a new world."
"Good Niucha, Xiuzhen Xiuzhen seems to have surpassed Xiuzhen until now."
"Could it be that Zhang Ning has really created a genre, but we haven't discovered it yet."
"I feel it too, but I'm still a little confused. However, I have become more and more confident in Zhang Ning. Because at this point, I can already be sure. Buddha is the Tao, and it is absolutely necessary to create a new world, a new world. â
Countless readers were shocked when this chapter came out.
They couldn't be calmer anymore.
Because, they feel that the Buddha is the Tao seems to have a big structure.
This structure is a mysterious setting that they have never seen before.
"Zhang Ning Dacai, update it quickly, update it quickly."
"Yes, Zhang Ningda, what did the protagonist say to the Yin God in the back, you can say it quickly."
"Zhang Ningda, after there is a Yin God, what will be in the plot later. What is the highest state of cultivation? â
A series of questions erupted incomparably.
They are simply not calm, they are also too excited.
The Buddha is the Tao updated to the present, with more than 500,000 words.
Although people have been depressed before, the 500,000-word novel is too bland and uninnovative. However, seeing that now, a series of pits buried by Zhang Ning before are constantly worrying about them every moment.
The protagonist Zhou Qing is almost about to go to the catastrophe, and after the catastrophe, where will the protagonist go.
The protagonist Zhou Qing's magic weapon Seven Treasures Miaoquan, as well as other blood-transforming divine knives, is it really just a magic weapon.
There is also the dungeon yin god that appears in the latest chapter.,What the hell is going on.ă
A series of questions, a series of puzzles, make readers more and more interested in the Buddha is the way.
They already feel that the Buddha is the Tao and is no longer a fiction of cultivation.
Although, he still falls within the scope of Xiuzhen novels.
However, the Buddha is the outermost part of the scope of the Tao that is already in the realm of Xiuzhen novels. As long as you exert a slight force, then the Buddha is the Tao will suddenly break free from the shackles of the cultivation of the true novel, enter the outside world, and enter another new world.
What a wonderful world it is.
Reading novels, don't you just want to see more mysterious and wonderful stories under the leadership of the author?
Countless readers are excited, and they keep looking forward to it.
âŚâŚ
"Hahaha, everyone, I said it, Zhang Ningda will definitely not let us down."
Thirty-two changes laughed in the group.
"Yes, Zhang Ningda is too clever, I have been completely fascinated by the Buddha's original Tao. What I want to know most now is that the protagonist asks the Yin God what he said. â
"Yes, I feel that this chapter is very important, so important that it may be related to all the plots behind the Buddha is Tao."
"Yes, this chapter is the introduction, and he wants to really lead to the story of the Buddha being the Tao."
"I also understand, it turns out that the hundreds of thousands of words in front of me are all laid out by Zhang Ning. It's a big game, and it's a long word count. Thankfully, God forbid, I persevered. If I discard this book, I'm afraid I will never see such a wonderful world of cultivation again. â
"Brother, besides, there are some things that don't meet in the Xiuzhen world. Buddha is the Tao, and it is almost beyond the scope of cultivation. â
"Yes, yes, yes, there are some non-cultivation in this place."
âŚâŚ
The next chapter after the Heavenly Ghost Blue God is called the Sanzang Sutra.
In this chapter, the protagonist Zhou Qing asked the Heavenly Ghost Blue God about the underworld.
Countless readers, after the latest chapter came out, were wide-eyed, afraid of missing a sentence or a word.
Lan Shen nodded again and again, although he was puzzled, but he didn't dare to ask again: "The disciple doesn't know much, I only know that the black and white impermanence under the throne of Yama went to check one thing, saying that there was a monster who had cultivated for hundreds of years and had obtained boundless magical powers, no different from immortals, but it did not cause a catastrophe, and there was also the name of the monster on the book of life and death, and jumped out of the six reincarnations, so he hooked him for interrogation, where did he know that it was provoked to come back, the monster was an ape, holding an iron rod, extremely fierce, and when he arrived at the underworld, he sprinkled and splashed, A stick pierced through the six reincarnations, and then it was a random beating, many Yin gods were killed as soon as they saw their faces, I was only swept lightly by the demon wind, and the body of the Yin God was scattered, and I almost died, I hid in the reincarnation, watching this monster and the ten halls of the Yama fight, the ten halls of the Yama are not even opponents, was robbed of the life and death book, erased their own name, and later alarmed the King of Jizo, the two fought, the monster showed the Dharma body, although it is different from the image of the sect master, but the breath is the general appearance. â
This is a sentence spoken by the Buddha is the heavenly blue ghost god in the Tao.
This sentence is so informative that it almost makes the reader faint with excitement.
This, this, this plot, how does it feel very familiar.
Friends with sharp eyes suddenly found that this plot seems to have been seen somewhere.
Soon, they reacted.
I know, I know, I know where this plot comes from.
This is Monkey King in Journey to the West.
I crossed it, and sure enough.
Isn't Sun Wukong just a monster?
Doesn't this monster just look like a monkey?
Moreover, isn't this monkey just to make an iron rod?
In the end, the monkey with the iron rod ran to the underworld, forcibly snatched the book of life and death, erased his name, and fought with the Ten Palaces Yama, and in the end, alarmed the king of Jizo. Although in Journey to the West, it is not written that King Jizo and Sun Wukong had any fights, but I think there was a fight. If not, the king of Jizo will guard the underworld, where will Sun Wukong be wild here. It is estimated that he couldn't win in the end of a fight, or he didn't win or lose, and he couldn't resist Sun Wukong.
It has to be so, it has to be so.
The reader gets excited.
They have seen the innovation of the Buddha as the Tao.
Like, in the answer of the Azure Ghost God, people have seen a whole new world.
This world is no longer the original world of cultivation.
This world is actually the world where Journey to the West is located.
No, it shouldn't be the world where Journey to the West is located, it's after Journey to the West.
Because Sun Wukong made trouble in the sky and other things have already happened. What the Azure Ghost God said was also something that had happened before. Moreover, in terms of the time recorded in Journey to the West, it is also the Tang Dynasty. The protagonist Zhou Qing lives in a modern society, and it is also obvious that thousands of years have passed in the world.
Major book friend groups, QQ groups, reader fan forums, and book review areas have gone crazy.
They kept leaving messages and discussing their new views on the Buddha as the Tao.
This book friend is right, it shouldn't be Journey to the West. I think it is impossible for Zhang Ning to let the protagonist come to the world of Journey to the West so simply. The reason why Sun Wukong is making trouble in the underworld is just an introduction. Moreover, when you read Journey to the West, didn't you find that for these monsters with magical power, if you cultivate casually, they are all tens or hundreds of years, and there are many, even thousands of years.
Yes, there is a classic saying in Journey to the West, one day in the sky, one year on the earth.
It is estimated that for us, what happened in the past thousand years is in the eyes of the Azure Ghost God, that is, what happened in the first half of the month.
I have a fork, you guys are good, this can be analyzed, amazing, amazing.
However, it is clear that the plot of the latest chapter is far more than just revealing a small background.
Under the background of Journey to the West, the setting of the Sanzang Sutra is even more attractive.
The Buddha is written in the Tao.
"Oh! Is there such a thing? However, the ancient monsters, the supernatural powers are vast, and the battle of the ancient gods can prove that it is not surprising that there are monsters with such magical powers, but my golden body is similar to that monster, and I have not survived the catastrophe. â
"The catastrophe is automatically triggered by the karma in the six reincarnations, the heavier the karma, the greater the catastrophe, I view the sect master with the supreme supernatural power to condense the golden body, but there is a faint terrifying aura contained in it, this breath is the karma, I am afraid that the sect master will condense all his own karma, not the slightest, of course, there is no heavenly tribulation, but there must be the name of the sect master on the book of life and death, as long as the sect master goes further, it is better than to attract the attention of the underworld!"
If people have analyzed it before, the Buddha is the Tao and is already standing on the edge of the scope of cultivation. Well, these two dialogues have been described, and that has been proven. The Buddha is the Tao, and it has completely gone beyond the scope of cultivation and entered another setting system. This setting series is the mythical immortal cultivation system.
The so-called mythical immortal cultivation system is not the same as the immortal cultivation system of true fiction.
Although Xiuzhen novels say that cultivating immortals is immortals, none of them are immortals in Xiuzhen novels, and none of them are gods. Although they have boundless mana and boundless Taoism, people seem to be not immortals, they are still human. In other words, they are people with fairy energy.
However, in the midst of these two conversations, a new system emerges.
When the realm reaches the highest realm, that is, after condensing the primordial spirit, then it will be like this later.
Traditional Xiuzhen novels can be written, and they are written about the catastrophe.
In the Buddha is the Tao, although the heavenly tribulation is also written. However, he confessed to the formation of the Heavenly Tribulation. It turns out that this tribulation is initiated by the karma of the six realms of reincarnation, and the greater the karma, the greater the tribulation. In other words, no matter how high your cultivation is, no matter who you are, when you trigger the Heavenly Tribulation, you will be finished. Here there is no saying that there is a zĂ i to cross the heavenly calamity, and the only thing that exists is to avoid the heavenly calamity. If you can't hide, then you die, if you can hide, then you can be at ease and unrestrained.
However, it is clear that the Tribulation is not the last card.
After the Heavenly Tribulation, there is also the Netherworld.
The Netherworld may not be the most powerful local organ, but in the Netherworld, there is an incomparably powerful magic weapon.
This magic weapon is called Life and Death Book.
The Three Realms and Six Realms, Yin and Yang and Five Elements, as long as they are living beings, they are all recorded in the Book of Life and Death.
Then, the protagonist Zhou Qing asked again.
"Oh, what's the cure?"
The Azure Ghost God replied, "As long as the sect master sneaks into the underworld and erases his name on the book of life and death when he is not yet discovered, he can transcend the Three Realms and Six Realms, become an immortal and become an ancestor, that is, the Three Qing Dao Venerables, and the Nine Heavens God and Buddha are unknown." â
At this point, the reader finally let out a long sigh.
It turns out that after escaping the catastrophe, you can become an immortal and an ancestor if you are removed from the book of life and death.
That is to say, the so-called jumping out of the Three Realms, not in the Five Elements.
They knew that a whole new system, a whole new setting, was finally starting to emerge.
This is no longer a world of cultivating immortals, this is a world that belongs to mythical gods and immortals.
At the same time, seeing this, many readers seem to have a better understanding of Journey to the West.
Why does Sun Wukong make a big fuss in the underworld in Journey to the West, in Journey to the West, it is said that Sun Wukong's longevity has ended, and there is black and white impermanence to hook Sun Wukong's soul. However, in the Buddha is the Tao, it is clear and clear. What attracts the attention of the underworld is not your yang longevity, but your cultivation has reached the point of getting the attention of the underworld. And why did Sun Wukong make a fuss about the underworld, and the answer is about to come out. If you want to be at ease, you want to live with the sky. If you want to jump out of the Three Realms, if you want to be out of the Five Elements, you must be removed from this peerless divine book of life and death.
My God, Zhang Ning, you just opened my mind.
This chapter is so informative that it's simply unheard of.
This innovation is too huge.
I know now that the end of Xiuzhen's novel is actually to become an immortal.
Isn't. Do you think that there must be a source for why those mythological characters are so powerful.
Yes, from this point of view, based on this chapter alone, it can already be concluded that Zhang Ning has created a large genre again.
Yes, that's right, I feel like it's a fairy stream.
Is it a fairy stream, the name is too ugly, or a mythical stream.
Myth Stream?
No, it's not a fairy stream, and I'm afraid it's not a mythical stream.
A lot of excited readers kept discussing.
"It's not a fairy stream, it's not a myth, what kind of stream is that?"
"I don't know about this yet, but haven't you missed something?"
"What's missing?"
"Yes, you're missing the most important point. The name of this chapter is called the Three Tibetan Sutras, and the last sentence, haven't you seen it? â
This book of life and death is one of the three volumes of heavenly books handed down from the First World War of the gods, and the Western Bliss is also called the Three Tibetan Sutras, one Tibetan talks about the sky, one Tibetan talks about the earth, and one Tibetan crosses the secluded. â
If life and death are a major setting system, then aren't the other two volumes of the Sanzang Sutra a setting?
Such an assertion can be said to have exploded the entire book review area.
The Three Tibetan Sutras, the Three Tibetan Sutras.
My mother, if you say that, Buddha is the innovation of the Tao, and I'm afraid it has just begun.
However, if you really add the other two volumes of Heavenly Books, then the world setting is too huge.
I'm going to die, I'm going to die, and I already feel like I'm brain-opening today. However, looking at it now, no matter how big my brain is, it can't compare to Zhang Ning's innovation.
I'm really convinced, whether Zhang Ning is a Wenqu star or not, it's just a god.
Some of my thinking can't keep up, brothers, have you figured it out, these three Tibetan scriptures, which three Tibetan scriptures are they.
According to the last sentence in the book, the Sanzang Sutra contains three parts, one is talking about the heavens, one is talking about the earth, and the other is crossing the secluded.
The book of life and death has been explained, and it is one of the three Tibetan scriptures, but it is not said which one of the three Tibetan scriptures.
Obviously, the first part of the conversation should not be a book of life and death. Life and death are in the underworld, and it stands to reason that it should be the earth. However, there are some similarities in the other part. After all, there is a cycle of life and death in the underworld. The cycle of life and death and the thin life and death are not just secluded? However, since the book of life and death is a book of crossing the shadows, then which book does the "earth" refer to. Of course, there is also Chatting, which book is it referring to?
Such a question is also of interest to many readers.
They speculated.
In my opinion, the book of life and death should be one of the two volumes of "Speaking of the Earth" and "Crossing the Shadow".
I think it is more likely that the life and death book is "crossing the secluded", after all, the life and death book is a record of living beings, and it is also an important magic weapon for extradition souls. As for the volume of "Speaking of Land", do you still remember that there is a person in Journey to the West who has a book from the ground, and this person is Zhen Yuanzi. Zhen Yuanzi not only has ginseng fruit, but he also has a strange book, that is, the book from the ground. Moreover, Zhen Yuanzi has a very high status, and when he is elegant, it is estimated that he is at the same level as Yuan Shi Tianzun Taishang Laojun. Moreover, Zhen Yuanzi's mana is strong, Sun Wukong is in the hands of Zhen Yuanzi, and he was destroyed in a few rounds.
Talent, you can think of it.
There are still talents in the group, I couldn't have imagined it just now, but you actually came up with it.
In this way, with the status of Zhen Yuanzi, he has another book from the ground, saying the earth, the book from the ground, it should be this book from the ground, which is the volume of "Speaking of the Earth" in the Sanzang Sutra.
So, what about chatting, which volume is the chatter in the Sanzang Sutra?
This volume can be said to have stumped countless readers.
You say "talk about the land", Zhen Yuanzi has a local book, saying that the land and the book of the land, both have a place character, and it is easy to guess. Moreover, Zhen Yuanzi is known as the ancestor of the earth immortals, and this "saying that the land" is a "book from the ground" is also very valuable for reference, and the accuracy should be relatively high. But talk about it, everyone, is there any magic weapon called the Book of Heaven in Journey to the West?
Book from the sky?
Obviously, whether it is Journey to the West or other myths and legends, the name Book of Heaven is too general, and it is okay to say that there is, or it is okay to say that there is not. Moreover, it seems that among the images, there is no one called the Book of Heaven.
I think everyone should not guess the sky, the book of the earth has the word of the earth, is it necessary for the book of heaven to have the word of the sky. doesn't look at life and death, but he has nothing to do with Duyou, the word of the earth, and the word of the sky. Don't take it literally, we should be more imaginative.
Well, could it be the Vena River Diagram?
Speculation began.
Luoshu Hetu can be said to be the most magical book of Chinese culture, he is a strange book handed down in ancient times, Fuxi is based on the pattern on Luoshu and Hetu, drew our innate gossip map, and finally King Wen of Zhou used this innate gossip to develop into 8864 trigrams, so that there is now the Book of Changes.
It seems that it is okay to guess that the Luoshu River map is a conversation in the Sanzang Sutra.
However, someone soon shook his head.
The pattern of the river book and the river map is enough, and it is qualified to be called a strange book, but the function of the Luo book and the river map seems to be unknown, and there seems to be not much connection with this chat. Moreover, in the mythological world as we know, there are few strange book names such as Luoshu River Map.
Could it be the Buddhist scriptures that Tang Seng retrieved?
Someone is also speculating.
However, such speculation was immediately refuted by countless readers.
's Buddhist scriptures, what Tang Seng got back was just a treasure book of Pudu mortals' sleep, not to mention "talking about the sky", I don't think the qualifications for "crossing the secluded" can be called. Moreover, what does this so-called Buddhist scripture have to do with "chatting about the sky". Which book is it referring to. Of course, there is also Chatting, which book is it referring to?
Such a question is also of interest to many readers.
They speculated.
In my opinion, the book of life and death should be one of the two volumes of "Speaking of the Earth" and "Crossing the Shadow".
I think it is more likely that the life and death book is "crossing the secluded", after all, the life and death book is a record of living beings, and it is also an important magic weapon for extradition souls. As for the volume of "Speaking of Land", do you still remember that there is a person in Journey to the West who has a book from the ground, and this person is Zhen Yuanzi. Zhen Yuanzi not only has ginseng fruit, but he also has a strange book, that is, the book from the ground. Moreover, Zhen Yuanzi has a very high status, and when he is elegant, it is estimated that he is at the same level as Yuan Shi Tianzun Taishang Laojun. Moreover, Zhen Yuanzi's mana is strong, Sun Wukong is in the hands of Zhen Yuanzi, and he was destroyed in a few rounds.
Talent, you can think of it.
There are still talents in the group, I couldn't have imagined it just now, but you actually came up with it.
In this way, with the status of Zhen Yuanzi, he has another book from the ground, saying the earth, the book from the ground, it should be this book from the ground, which is the volume of "Speaking of the Earth" in the Sanzang Sutra.
So, what about chatting, which volume is the chatter in the Sanzang Sutra?
This volume can be said to have stumped countless readers.
You say "talk about the land", Zhen Yuanzi has a local book, saying that the land and the book of the land, both have a place character, and it is easy to guess. Moreover, Zhen Yuanzi is known as the ancestor of the earth immortals, and this "saying that the land" is a "book from the ground" is also very valuable for reference, and the accuracy should be relatively high. But talk about it, everyone, is there any magic weapon called the Book of Heaven in Journey to the West?
Book from the sky?
Obviously, whether it is Journey to the West or other myths and legends, the name Book of Heaven is too general, and it is okay to say that there is, or it is okay to say that there is not. Moreover, it seems that among the images, there is no one called the Book of Heaven.
I think everyone should not guess the sky, the book of the earth has the word of the earth, is it necessary for the book of heaven to have the word of the sky. doesn't look at life and death, but he has nothing to do with Duyou, the word of the earth, and the word of the sky. Don't take it literally, we should be more imaginative.
Well, could it be the Vena River Diagram?
Speculation began.
Luoshu Hetu can be said to be the most magical book of Chinese culture, he is a strange book handed down in ancient times, Fuxi is based on the pattern on Luoshu and Hetu, drew our innate gossip map, and finally King Wen of Zhou used this innate gossip to develop into 8864 trigrams, so that there is now the Book of Changes.
It seems that it is okay to guess that the Luoshu River map is a conversation in the Sanzang Sutra.
However, someone soon shook his head.
The pattern of the river book and the river map is enough, and it is qualified to be called a strange book, but the function of the Luo book and the river map seems to be unknown, and there seems to be not much connection with this chat. Moreover, in the mythological world as we know, there are few strange book names such as Luoshu River Map.
Could it be the Buddhist scriptures that Tang Seng retrieved?
Someone is also speculating.
However, such speculation was immediately refuted by countless readers.
's Buddhist scriptures, what Tang Seng got back was just a treasure book of Pudu mortals' sleep, not to mention "talking about the sky", I don't think the qualifications for "crossing the secluded" can be called. Moreover, what does this so-called Buddhist scripture have to do with "chatting about the sky".