San Lang carried Mu Fushu on his back, and every step was very steady. There was silence outside the door, watching this scene in silence.

With a sweet smile on his face, the emperor carefully protected the queen wearing a red phoenix robe on his back, and stepped out of the courtyard door step by step.

The groomsmen and bridesmaids followed behind and walked out, Yang Weiai and Cui Chongyu waited at the second gate, and when they passed by, Yang Weiai couldn't help but sob: "San Lang, my aunt handed over the eldest lady to you, you must treat her well!" ”

San Lang nodded solemnly: "Auntie, rest assured, San Lang will treat the eldest mother as life!" ”

Mu Fushu on her back listened quietly, the hand holding the vase trembled, and San Lang's hand quietly pinched her buttocks, and said softly: "Take it steady." ”

The dragon chariot outside the door has already been prepared, and Mrs. Wen holds a round mercury mirror to shine back and forth in the dragon chariot, which is called "shining a sedan chair". Then he held a jar containing grains such as millet and beans and scattered them around, and finally sprinkled them in a sedan chair. It means that the woman hopes that her daughter will have no worries about food and clothing after marriage, and enjoy Qingfu; The man hopes that marrying a bride will bring good luck and a good harvest!

After sprinkling the grains, San Lang put Mu Fushu on the dragon chariot, and then sat down himself. Seeing this, the celebrant next to him shouted: "Ji Shi Dao!" Get up! ”

The dragon chariot was steadily lifted by the sixteen palanquin drivers, and the band in the greeting procession behind him began to play joy, and the honor party team followed on both sides, and the sound of firecrackers and joy was endless along the way......

Mu Fu lifted the pearl chain in front of him and hung it on both sides, and said with a sigh of relief: "It's really uncomfortable to be vague in front of you." ”

San Lang looked at Mu Fushu through the light that came in through the window of Long Yuan, and his eyes were full of amazement: The eldest lady never wears makeup on weekdays, and today somehow, she just feels that her eyes are bigger, her eyelashes are darker and more curvy, and her lips are so rosy that people can't help but want to take a bite......

Saburo thought so and did so, leaned over and kissed it. Mu Fushu turned his head and dodged it, pushing his head with one hand and said, "Don't confuse the grease on my mouth." ”

Saburo took a deep breath and leaned into her ear and said, "Look at how I get you at night!" ”

Mu Fushu's eyes widened, and he looked scared: "Oh, the official spares his life!" ”

The two of them giggled in the dragon chariot and laughed in a low voice, but fortunately the sound of firecrackers and joy outside was loud enough, otherwise there would have been fun.

In this era, newlyweds can't speak in front of the church on their wedding day, only San Lang and Mu Fushu are not conformists, San Lang not only used the dragon chariot to pick up Mu Fushu, but also sat with her, not to mention the two of them chattering all the way along the way.

There was no detour on the way back, but in the blink of an eye, we arrived outside the palace gate. Today's wedding, the main gate of the palace was opened, and Long Yuan went straight into it until the front of Hanyuan Palace.

Hanyuan Hall is the main hall of Daming Palace, which is the place where heavy dà celebrations and court meetings are held. The wedding of the emperor and queen is naturally a heavy celebration.

San Lang got off the dragon chariot, hugged Mu Fushu, and placed it on the red carpet in front of the hall.

There was a brazier and a saddle on the ground in front of the hall, and Mu Fushu stepped over the saddle and brazier under the traction of Saburo.

"Saddle" and "An" have the same sound, taking its long-term meaning of "peace", indicating that the bride crosses the saddle and keeps peace for a lifetime. When the bride's front foot stepped into the threshold, and the back foot was raised and not yet falling, Mrs. Xue of Quanfu immediately pulled off the saddle, which means that "a strong woman does not marry a second husband, and a good horse does not deserve a double saddle". The meaning of crossing the brazier is even simpler, meaning that the bride has stepped over and the days after the wedding are prosperous.

Stepping across the saddle and brazier, Mu Fushu and San Lang walked to the table of heaven and earth to worship heaven and earth.

The heaven and earth table is generally placed in the courtyard, and the table is called the "six certificates" with a large bucket, a ruler, scissors, a mirror, an abacus and a scale. Meaning: You can know how much food there is at home, how much cloth there is, how good the clothes are, what kind of face you have, whether the accounts are clear, how important things are, etc. Ordinary people will not be so grand, the Gaomen clan is a must-have, and the more expensive the things on the table, the better. For example, the six pieces on this table are all pure gold, and the mirror is also a bronze mirror inlaid with pure gold.

Worshipping heaven and earth was the most important gift in the process of ancient weddings. Because the union of man and woman perpetuates mankind, it is necessary to worship heaven and earth first; From the beginning of marriage, the woman becomes a formal member of the man's family, so she has to worship the high hall; After marriage, the man and the woman will be united, so it is necessary to worship the husband and wife.

There is a legend about worshipping heaven and earth: when Nuwa created a man, she only gave birth to an offspring at the beginning. Although he had food and clothing and was at ease in this later life, he felt very lonely, so he asked the old man Moon to find him a confidant. The old man of the moon begged Nuwa to make a girl and let them be married. When they got married, the moon led the two white-haired elders and said to them, "This is the Heavenly Father and the Earth Mother, and you will be inseparable from them in your future life. Since then, the custom of "worshipping heaven and earth" has been handed down.

Seeing that the emperor and queen were ready, the celebrant opened his throat and shouted: "The auspicious time is here - worship heaven and earth-"

Mu Fushu and San Lang bowed to the table of heaven and earth.

When they bowed to the high hall for the second time, Saburo and Mu Fushu only bowed to the ancestral hall where the ancestral tablet of the Yang royal family was placed, and Ayi Pasha also stood in that direction under the prior arrangement of Saburo.

Mu Fushu was slightly stunned when the husband and wife worshipped, remembering what Yang Weiai said in her ear last night, who worships deeply and will serve the shallow people in the future, she couldn't help laughing. At this stunned effort, Saburo had already bowed deeply, and he was just bent over, but Saburo was lower than her knees.

Mu Fushu was stunned, there was already a sigh beside her, Mu Fushu's face was a little red, and she was about to lean down again, but San Lang had already helped her up.

The celebrant shouted, "Send to the cave room", and Saburo carried her to the dragon chariot and followed herself.

This time, Long Yuan went all the way to the front of the Qifeng Palace, and San Lang carried Mu Fushu into the Hehe Palace.

Xue arrived at Hehe Palace one step earlier, holding dates, chestnuts, longan, and peanuts waiting aside.

Mu Fushu and San Lang entered the cave room, and after sitting down on the wedding bed, the boys and girls who were waiting on the side grabbed these fruits from Xue's hands and threw them into the sleeping tent, and Xue chanted on the side: "Scatter a date, lead a small (son), sprinkle a chestnut, lead a ni (daughter), a handful of chestnuts and a handful of dates, and the small one runs with the big one." ”

Jujube homonym "early son", chestnut homonym "lizi" or "nizi", peanut means flower and flower pairing, both male and female, together, is early to get a noble son, both children and daughters.

San Lang and Mu Fushu took the corners of their clothes and followed these auspicious fruits, and getting more fruits means having more children after marriage. The children were all around ten years old, and the youngest was five or six years old, and although they were still not very accurate, most of them were picked up by the two.

After receiving the auspicious fruit, Xue took the little gold scissors, cut off a small strand of Mu Fushu and San Lang's hair respectively, quickly braided them into a concentric loop, stuffed it into a colorful purse, and hung it on the top of the bed tent.

This concentric bond means that the husband and wife are one and the same.

Yang Wei admired Fushu and was directly carried into the palace with the queen's gift, and generally such a queen did not need to hold a post-sealing ceremony. But San Lang and Yang Weiai both felt that they had to hold a grand ceremony after the sealing, one was to give Mu Fu the growth of the situation, and the other was to deter the world.

The day of the post-closure ceremony is set for Mu Fushu and Lu Li, that is, August 15.

Although she has not gone through the post-sealing ceremony, the identity of Queen Mu Fushu is certain. Therefore, Saburo will take her to the ancestral hall to meet her ancestors.

The ancestral hall of the Yang royal family is in the east of the Daming Palace, a total of eighteen emperors since the founding of the Great Sui Dynasty, except for the untimely death of Emperor Mourning, the other emperors have lived past fifty, which is also related to the ancestral training set by Emperor Yang of Sui, the first is the harmony of the emperor and the queen, and the sparse harem.

In the words of Emperor Yang of Sui, it is good if the queen can give birth, it is the same when the lights are turned off for women, and there are many concubines. Emperor Yang of the Sui Dynasty only had one queen and two concubines in the middle and late periods, and the emperors who succeeded to the throne rarely had more than ten concubines, and the Mourning Emperor was even less, and there was only one queen and one concubine from beginning to end.

Now that the queen of the mourning emperor Wang died early, and the remaining concubine was also nowhere to be found in the palace change, Yang Weiai felt that she was still gentle and frugal, and made up a tablet for her in the ancestral hall.

San Lang led Mu Fushu, who was wearing big makeup, into the gate of the ancestral hall, and there were already eunuchs in charge who lit candles inside.

The ancestral hall is not as gloomy as Mu Fushu thought, but it exudes warmth. On the front wall, from top to bottom, there are a total of 18 portraits from Emperor Wen of Sui Emperor Yang Jian to Emperor Yang Yi of Sui Wai. There is a small statue of the Empress beside them, which is smaller than the Emperor's. It can be seen that the status of women in this era is still relatively high.

Corresponding to the portrait are more than a dozen rows of spiritual positions, in addition to the emperor's concubines, there are also some princes and princesses, all of whom are the emperor's sons and sons-in-law, and the concubines can only be included if they are above the first grade.

There are only a few dead in the Wang royal family, and the king of Han is now half dead, and the king of Shu has become a sect order. Today he also arrived at the palace early in the morning, when San Lang and Mu Fu worshiped heaven and earth, he was in front of the ancestral hall, thinking that San Lang was also worshipping the ancestral hall when he worshipped the high hall, and he was standing here......

The king of Shu entertained himself for a while, and soon saw San Lang bringing his eldest mother to worship the ancestral hall, and immediately showed a solemn face, and exercised the power of his sect order in a serious manner.

San Lang first bowed three times and bowed nine times to the spiritual seat of Emperor Suiyuan, and then bowed to Emperor Mourning and the prince of Huai in turn.

As an unlucky person who was canonized but did not sit on the throne of the crown prince for a day, the prince of Huai also has a spiritual position in the ancestral hall. The King of Shu was sour and sour in his heart, and he didn't know whether to sigh whether his life was good or bad. He and the prince of Huai Wang have smelled like each other since childhood, and even the women they like can be shared, the prince of Huai Wang is even more ambitious than him, and he just wants to eat, drink and have fun, the two thought that they could do a lifetime of smuggling, who thought that Emperor Mourning would pass on the throne to him, causing him to die. And Saburo ......

The king of Shu looked at the solemn and bowing San Lang and the lady who worshiped afterwards, and his heart was mixed......

It's just providence. R1152