Two equally brilliant men and women, dressed in the same style and color, came from the side of the carriage. There were two white tigers behind him, following closely.

The people, who had been silent before, boiled, and I don't know who took the lead in shouting: "It's the prince and the county lord!" ”

So there was a burst of kneeling, and the people knelt down in unison, kowtowing in unison: "I've seen the prince of the county, Chitose Chitose Chitose!" ”

There are also shouts of long live, but it is weak just mixed with "Chitose".

changed from "long live" back to "thousand years old", Mu Fushu also felt funny, these people are so cute!

San Lang smiled and raised his hands flatly, letting everyone kneeling on the ground get up, Mu Fushu glanced at the King of Shu from the corner of his eyes, and his face was already surprisingly ugly.

Behind the King of Shu, Mu Fushu saw a person who could not appear here, and rubbed her eyes, she was not mistaken, the person who walked side by side with Yang Weng was her father Cui Chongyu.

How could this person be here? Mu Fushu has always been dislike and can't hold back, San Lang looked back at her worriedly, followed her gaze, and also saw Cui Chongyu sitting on a horse looking here.

San Lang reminded Mu Fushu, the business is important, and the rest will go back. The two walked side by side to the King of Shu.

The King of Shu did not dismount and looked at the two of them condescendingly. The three of them were about ten meters apart, but there seemed to be a chasm in between.

Mu Fushu and San Lang stood still and saluted the King of Shu very calmly.

The King of Shu looked at the clothes on their bodies, compared to them, his military uniform was really nothing.

Before the Sui Dynasty, kings and emperors sometimes had regulations on what color robes to wear, and sometimes there were no regulations.

During the Western Zhou Dynasty and the Eastern Zhou Dynasty, according to the book "Rites and Monthly Orders", which specifically recorded the code system at this time, the Son of Heaven "wore green clothes". From the Warring States period to the Qin, Han, Wei and Jin dynasties, the "Five Elements" prevailed, and the first emperor of China, Qin Shi Huang, wore black robes according to the "Five Virtues" of water, fire, wood, metal, and earth (the five elements) and black, white, blue, red, and yellow (five colors).

The Jin Dynasty implemented the Jinde system, and red was precious, so the emperor of the Jin Dynasty wore a red robe. Later, the "Five Virtues" theory was challenged, and some emperors no longer used the "Five Virtues" theory as the only criterion for action.

In the Sui Dynasty, through the predecessor of the People's Liberation Army comrade Mu You used the green he liked, but according to his understanding that the emperor should wear bright yellow, stipulating that the emperor and the prince who already have the title can use yellow, and according to the color to divide the grade, Ming gold yellow can only be worn by the emperor and the crown princess, and the rest are from dark to shallow according to the title.

At this moment, the yellow on San Lang and Mu Fushu can basically get closer to the emperor or the crown princess, and their thoughts have been revealed in the hearts of discerning people.

The King of Shu's eyes seemed to be about to erupt with fire. He had imagined dozens of situations he would encounter when he first arrived in Luoyang City, and none of them had the scene in front of him.

San Lang and Auntie, are they declaring war on him?

He raised his eyes to look at the people of Luoyang City and the people of the major families behind the two of them, their eyes had already made him understand that Luoyang City, he would never recover.

Knowing that today, he would definitely attack Jiangning at any cost!

San Lang already knew what the King of Shu was thinking. It's a pity that the opportunity is fleeting, the King of Shu is a rare sober person, I just hope he can make the right choice, their relationship with him is quite harmonious, especially his embarrassing status, they are unwilling to be his enemy.

Only one person can sit on the dragon chair, and since ancient times, the winner is the king and the loser is the villain.

The current situation is that the king of Shu has soldiers and horses, and San Lang and Mu Fushu have secret weapons and good reputations.

For decades, there has been friction between the Turks and the Great Sui and Great Qi, but they have never been so miserable as defeated, and it is not an exaggeration to describe it as the annihilation of the whole army.

San Lang and Mu Fushu did it. Although there is no ** Weibo now, the spread of the news is still very fast, and I believe it will not be long before the whole Daqi will know about it. The people will know that San Lang's surname is Yang, and he is the only blood and blood of the royal family of the previous dynasty, King Huai, and King Huai is the person who was once ordered by Emperor Wai to be made the crown prince.

Mu Fushu from modern times is very good at taking advantage of public opinion, and then she will release the news that sweet potatoes are also taken out by them, and will successively take out high-yield, cold-tolerant and drought-tolerant grains such as potatoes and corn and cotton and other crops to teach the people to plant, and continue to build momentum for Saburo.

The people's requirements are very simple, just eat and dress warmly, Mu Fushu believes that as long as they can meet the people's requirements, then they don't have to fight, and the people will naturally put them on the throne of the emperor.

It is best to achieve the goal without blood, and Mu Fushu does not want another civil war. Fifty percent of the King of Shu may be San Lang's father, and San Lang can't do the thing of killing his father. I hope that the King of Shu can think clearly and not fight with them.

The group arrived at the Luoyang City Lord's Mansion with a heavy heart, a tangled face, or a relaxed face.

The city lord of Luoyang City is not really the city lord, but the original Han King Yang Yan "concurrently", but the Han King has a palace in Luoyang City, so the city lord's mansion has been vacant. This time the King of Shu came to Luoyang City, whether it was his identity or his friendship with the King of Han, he would choose to stay in the City Lord's Mansion.

Mu Fushu and San Lang naturally wanted to go together.

The king of Shu nodded, and Mu Fushu greeted Yang Weng who was sitting on the horse, and called him "Daddy".

Cui Chongyu's face on the side turned green in an instant. Mu Fushu pretended not to pay attention, and left after saluting indiscriminately, but San Lang respectfully saluted the two of them - these two are old fathers-in-law, how can they favor one over the other?

The City Lord's Mansion is located in Luoyang City, not far from the Imperial Palace, and the Liujin Mansion they bought today is actually a close neighbor.

This time, the king of Shu brought 50,000 soldiers and horses, all of which were stationed outside the city. The caravan of the Eldest Princess's Mansion has not yet arrived, and there is not much food in the city, but fortunately, the army of the King of Shu has enough food and grass, and there is no need for Luoyang City to take out food to support.

The City Lord's Mansion has already sent someone to clean it up, the curtains of the wall have been repainted, and the two main doors have been opened, and you can see the Nine Dragons Shadow Wall inside.

If you look closely, the dragons have no claws. Mu Fu sneered in his heart, this crossing the predecessors did not learn anything else, what dragon Jiao can be distinguished, men, being the emperor is like that, the imperial power is the first, how can there be any freedom and equality, this Jiao on the wall of the Nine Dragons also shows that for the symbol of the royal "dragon", the hierarchy is very clear, the prince can only use Jiao, except for the royal family, whoever uses the dragon to make any pattern is disobedient, and the nine clans will be punished.

Mu Fushu once again deeply understands where she is, the modern one is not feasible here, she can't change the world, she can only let the world change her.

The City Lord's Mansion has not been inhabited for many years, and no matter how much it is renovated, it looks very sluggish. Not to mention that the flowers and trees are wilting, even the hall without an ice basin makes people feel cold and gloomy.

This is the reason why it has not been popular all year round.

The king of Shu took off his armor when he entered the hall. Yang Weng and Cui Chongyu both have long robes and wide sleeves, dressed as scribes.

Cui Chongyu dismounted and walked very neatly, indicating that his legs were completely fine. After a hundred days of wounded muscles and bones, he recovered so well in less than half a month, except for himself and a few insiders, everyone else thought that his fall from the horse was just a smokescreen, and it was the news that he deliberately released in order to "surrender to sincerity".

That's right, today's Cui Chongyu has rebelled against the Great Qi and returned to the Great Sui.

He has inadvertently become the "three-surname slave" slandered by Mu Fu, although this time he descended to the Yang family, his reputation is not good after all.

Cui Chongyu brought the remaining 60,000 soldiers and horses of Daqi under his jurisdiction this time, 10,000 more than the King of Shu, and he was also stationed outside Luoyang City at this moment. It's just that they don't have much grain and grass, but fortunately, Yang Weng asked people to transfer a batch from Shu in advance, and the king of Shu also turned a blind eye to this, and he didn't like Cui Chongyu very much, and the reason was because of Yang Weiai.

Cui Chongyu is Yang Weiai's concubine who has lost ten miles of red makeup, and he is the one who rightfully owns her, and he is also the one who abandons her without hesitation. Regardless of whether the King of Shu regards Yang Weiai as his sister in his heart, or the little lady he had a crush on when he was a teenager, his dislike for Cui Chongyu is thousands of times greater than that of Yang Weng.

However, there were more soldiers and horses than him, and he came to fight the Turks, and he didn't want food, grass and military supplies, so he just didn't know and asked Yang Weng to negotiate with him.

In the dark corner of King Shu's heart, he slandered these two ex-husbands and current husbands of Yang Weiai, and he didn't know how his former good friends and current rivals got along.

Of course, Yang Weng and Cui Chongyu get along very well.

The thing that Mu Fushu and San Lang knew, Yang Weng already knew half of it, that is, about Yang Weiai not being the daughter of the emperor. He believes this, because there is nothing that can make Cui Chongyu give up Yang Weiai, if it is not true, Cui Chongyu will not be willing to hurt Yang Weiai like that, he is just using short-term pain to stop Yang Weiai's long-term pain.

Cui Chongyu's feelings for Yang Weiai he knows the deepest. At a glimpse of the Qionglin banquet back then, he was already a person with a marriage contract, and he didn't look at it for ten thousand years? Not to mention the stubborn Cui Chongyu. At that moment, he already knew that his friendship was deep-rooted, so after Yang Weiai made it clear that he was interested in him, he reluctantly refused on the grounds that he had already made a marriage.

Although it is a fact, it hurts to the heart.

Therefore, he couldn't understand how Cui Chongyu could do such a thing for more than ten years.

It wasn't until the moment he knew about it that he suddenly understood what Cui Chongyu said to him when he found him: "I didn't lose, but I was willing." ”

He knew that Cui Chongyu was ruthless, but he didn't expect to be so ruthless. If he was replaced, even if he died with the father and son of the Wang family, he would never be able to do such a self-degrading thing.

This is also the difference in the way the two look at the world. Yang Weng has a bold temperament, and he doesn't pay much attention to illegitimate daughters stealing people and the like, what he cares about is the pleasure of the two loves; Cui Chongyu's education since childhood is extremely orthodox, and in his opinion, his life can be dishonored, and his reputation cannot be tarnished. As the eldest princess of the Great Sui, how could she be an illegitimate daughter of unknown origin?

He didn't look down on Yang Weiai, but he didn't allow others to look down on Yang Weiai, Yang Weiai's reputation was more important than his life.

Cui Chongyu and Yang Weng, in the matter of Yang Weiai, one takes into account fame, the other takes into account life, these two men who see the problem differently and love Yang Weiai equally deeply, their life trajectories are intertwined in Yang Weiai's life, love and hate are intertwined, and they will not rest until death. R1152