"Does the prince mean to change the name of Taiping Road?" Yu Ji frowned and muttered. In fact, as early as after the defeat of Zhang Jiao, Taiping Dao no longer called itself "Yellow Turban" and "Taiping". It's just that after the Yellow Turban Rebellion, the government offices in various places have already become frightened birds, and all those who set up a monastery, read Taoist books, and make talisman water are easily regarded as the remnants of the Yellow Turban. Therefore, in Yu Ji's view, if Taiping Dao wants to develop, it does not matter whether it changes its name or not, the key is whether it can get the support of those in power. And since Cai Ji is the person in power in Donglai, she said that if she wants to change her name, she will have to change her name here. So at this time, Yu Ji leaned over to Cai Ji and asked, "I don't know what name Fujun wants to change?" ”

"Daoist Yu, what do you think of this name?" Cai Ji said, raised his hand and unfolded a small part of a scroll on the case in front of Yu Ji.

"Ji Shan Dao" Yu Ji's pupils shrank.

"No, it's just accumulating goodness." Cai Ji pointed to the three big characters on the scroll and said, "Taishang said: 'There is no way for good or evil, only people call themselves.'" 'For good and evil, retribution is clear, like a shadow, not at all. If anyone is evil, the big one will be punished for taking the discipline and reducing the calculation, and the small one will be ruined and punished; If you can accumulate good deeds, the big ones will increase your blessings and longevity, and the small ones will avoid disasters and become invisible. For goodness, only the way is to follow. If it is the way, it will advance, and if it is not the way, it will retreat; Don't be scared. It is worthy of the house to treat others with its own losses, to sacrifice oneself for others, to be sympathetic to the evil of others, to be happy with the goodness of others, to help others' urgency, to solve the danger of others, and to woe to others, if you have it; If a man is guilty, he will give it; Be blessed with mercy to all things, show cause and effect in the subtlety, do good deeds without stopping, God blesses them, and disasters are far away. ”

Don't look at Cai Ji's main idea of softening the three concepts of interpretation, Confucianism, and Taoism at this moment. In fact, in order to improve Taiping Dao, Cai Ji can be said to have racked his brains these days. It is important to know that Taoism is essentially a religion of intellectuals, and the threshold for its level of understanding is relatively high, which is beyond the comprehension of ordinary fools and fools. Zhang Jiao and others were able to put forward the concept of "to the peace", so that Taoism could be popularized from elegance to vulgarity, so that it could be widely spread among the people at the bottom, which has been an outlier in history. At present, Cai Ji wants to get rid of its ** nature on the basis of maintaining the "secular" characteristics of Taiping Dao, and whether it can affect its attractiveness to the people at the bottom, which is not a simple matter. Fortunately, the 1,800-year history of later generations provided Cai Ji with a lot of reference materials, which allowed her to sort out the "Accumulation of Good Dao" doctrine in front of her.

However, what made Cai Ji quite depressed was that her painstaking work did not cause Yu Ji to be amazed. On the contrary, the Taoist boy beside Yu Ji who had not spoken couldn't help but shout, "A good one for good and evil, retribution is clear, like a shadow, not at all."

"Of course, Hugh has to make a mistake." Yu Ji whispered to stop the forgetful disciple. In fact, Yu Ji was also deeply surprised that Cai Ji was able to write such a theme at a young age. And the reason why Yu Ji is not as excited as his disciples is, in the final analysis, because of the rise and fall of the Yellow Turban in the past ten years, he has long ceased to believe in the cycle of heavenly principles. However, seeing Cai Ji's eager appearance, Yu Ji still flattered quite cooperatively, "The prince of the mansion is highly talented, so that if you change your name to accumulate good deeds, our sect members will no longer be discriminated against by the villagers." ”

Although Cai Ji also heard that Ji Ji's words were somewhat perfunctory, she still spread out the scroll and further explained to Yu Ji carefully, "Don't hide it from the Taoist, this government has also summarized the seven major teachings for Ji Shan Dao according to the word Ji Shan. Please give me more advice.

One of them is to respect the sky, the origin of things is the sky, and respect the yellow sky as the supreme god.

The second is to worship ancestors, people are ancestors, and if ancestors can practice and attain the Tao, they can become saints, real people, and immortals. If you don't go through the practice, you can also use the ritual of transcendence to make the ancestors ascend to the fairyland.

The third is the path of monasticism, which is divided into two paths: inside and outside. internal cultivation, cultivating the mind, keeping the life and nourishing the qi; Layman, do good deeds, accumulate virtue, and be kind and charitable. If the internal cultivation and the external practitioner are perfect, you can cultivate the heavens and people, return to the basics, and dissolve the corpse into immortals.

The fourth is to practice teaching, where the worship of heaven and worship the gods beyond the ancestors, must be safe rituals, fasting and Jiao.

The fifth is to save people, that is, to cure diseases and save people with the art of Qi Huang.

The sixth is the benefit, that is, the nature of all things, the virtue of good life.

The seventh is to help the world, that is, to educate the people and preach to the world. ”

At first, Yu Ji just treated Cai Ji's so-called good way with an attitude of being obedient. But when Cai Ji put forward the seven teachings one by one, Yu Ji's expression gradually became solemn. By the time Cai Ji finished speaking, Yu Ji, who had been pondering for a long time, frowned and asked, "According to the teachings of the Fujun, I want people to accumulate good in life and solve immortals after death?" ”

"Forgive Meng Lang of this mansion, the Taoist chief has seen a living person soar into a cloud and become an immortal?" Cai Ji asked rhetorically with a slight teasing. Seeing that Yu Ji opened his mouth to refute, Cai Ji changed the conversation again, "Even if there is really someone and something, it is not something that ordinary people can ask for." Is it just because the people have no wealth and no power that they can't ask for immortals? ”

Of course, Yu Ji understood what Cai Ji meant. The so-called autopsy into an immortal refers to the fact that a practitioner abandons his body and goes to the immortal after attaining the Tao, or does not leave a body, but only pretends to have a thing, and ascends to heaven after leaving a world. This way of becoming an immortal sounds very mysterious, but in essence, there is no evidence to prove that a person becomes an immortal after death. Therefore, the "autopsy immortal" has always been regarded as an immortal by aristocratic celebrities who pursue immortality. Wang Chong is even more in "On Balance? The Tao Void Chapter is called the art of "vanity". But the same thing is different when it rests on the ordinary people. Baixin does not have the financial resources and manpower to collect medicine and alchemy, nor can he understand the esoteric Taoist classics. It is impossible for such a thing as becoming an immortal in the flesh to happen to Baixin. In contrast, autopsy into immortals is more feasible. After all, what happens after a person's death is not a matter of two skins in a person's mouth.

Thinking of this, Yu Ji had to sigh that there are really God-given talents in this world. More than ten years ago, Zhang Jiao pretended that "the sky is dead, the yellow sky should stand, the age is in Jiazi, and the world is peaceful", attracting hundreds of thousands of people to join the religion has made Yu Ji breathtaking. But the doctrine established by Zhang Jiao seems to be inferior to Cai Ji in front of him. After all, it is too difficult to establish the legendary peaceful world in the world, and it is even more vain to put it mildly, than the autopsy into immortals. And the common people see no end in sight in the troubled times, and over time, they will no longer be peaceful. Therefore, the Taiping sect members who have followed Yu Ji over the years are not so much that the peaceful world will come, but rather that they worship his talisman spells. But at this moment, Cai Ji's doctrine of "accumulating goodness and becoming immortals" undoubtedly pointed out another clear path for the development of Taiping Dao among the people.

Sure enough, as soon as Cai Ji's voice fell, the Taoist boy beside Yu Ji leaned over again and asked, "What does Fu Jun mean that everyone can become an immortal?" ”

"Yes, everyone has a fairy fate." Cai Ji calmly bowed to Dao Tong. Giving ordinary people the right to approach God is the basis on which a religion becomes a world religion. In this era, there are many religions on the earth that deify the privileged classes, but in the end they will all be defeated by the secularized religion and withdraw from the stage of power. History will prove that the power of the people is far greater than that of the nobles.

However, at this moment, Yu Ji is not optimistic about Cai Ji's idea. Because he did not know the history of the next 1,800 years, Yu Ji only saw the defeat of the Yellow Turban Rebellion seven years ago, and the great chaos in the world after that. So in his opinion, just getting the support of Qianshou Bai Ding can't be a big deal at all. Only by pleasing the people in power can we carry forward the way of peace, nay, and the way of accumulating goodness. So Yu Ji, who had this idea, immediately waved his hand at Cai Ji and shook his head, "Fu Jun's words are wrong. People are divided into high and low, how can immortal fate be generalized. Cultivating one's mind and doing good deeds to accumulate virtue will certainly lead to attainment of the Tao. But if you want to cultivate the heavens, you still need to use the power of medicinal stones. Otherwise, you can ascend to immortality just by doing good deeds and accumulating virtue, wouldn't Heavenly Court be overcrowded? ”

When Cai Ji heard Yu Ji say this, he knew that he wanted to learn from Zhang Lu in Hanzhong, and use witchcraft and pills to curry favor with those in power who wanted to live forever, and embarked on the upper route. It is said that although the Taiping Dao and the Heavenly Master Dao both use Fu water to cure diseases, the main purpose of the two is different. Taiping Dao emphasizes repentance and repentance, and is easy to get started and is more secular, which is slightly similar to Christianity; The Heavenly Master Dao, on the other hand, mainly uses witchcraft methods such as chapter tables and ghosts and gods as oaths, and prefers to attach importance to talismans. Thinking of history, although the secular people have a wide range of followers, they are short-lived, while the witchcraft people have been inherited for thousands of years, and then look at Yu Ji, who is the master of the Taiping Dao at this moment, also has the intention of giving up the universal theme, how can Cai Ji not sigh and not be disappointed.

However, sighing to sighing, disappointed to disappointed, Cai Ji can't part ways with Yu Ji just because the Tao is different. After all, she still needs to use Yu Ji to control the Taiping Dao, so Cai Ji immediately decided to take a step back and ask Yu Ji for common ground while reserving differences, "Yu Daochang's words do have some truth. The powerful and powerful do have a few more ways to seek immortals than the people of Qianshou. However, 'accumulating goodness into immortals' can at least give the people a hope, and it is still quite helpful for the spread of goodness among the people. ”

In fact, after Yu Ji said, "Isn't Heavenly Court overcrowded", he also felt that he might have spoken. Besides, Cai Ji changed the name of Taiping Dao and formulated a new doctrine, all out of good intentions, and wanted to carry forward Taiping Dao. And it's not good to be too stubborn to be so resistant. Seeing that Cai Ji was not angry, but gave a step down, Yu Ji, who was originally anxious, secretly breathed a sigh of relief, and then obediently bowed his hand to Cai Ji, "The Fu Jun is right, and after the old way, the seven teachings of the Fu Jun will be compiled into a book and awarded to the people. ”

"Then there will be a long way to go." After Cai Ji smiled and bowed his head, he then swept his gaze to the Taoist boy beside Yu Ji. It is said to be a Taoist child, but from his appearance, he should be seventeen or eighteen years old. Thinking of the interest shown by this Dao Tong in the teachings he had previously mentioned, Cai Ji couldn't help but ask him, "This little Taoist also came to Taishou Mansion last time. Haven't asked for a title yet? ”

Yu Ji saw the disciple Cai Ji asked, so he took the opportunity to introduce it, "This is the old Taoist disciple Wang Yun, the word is." ”

Wang Yun, who was still bowing his head and pondering before, heard Cai Ji and his master mention it, and hurriedly turned back to Cai Ji and said respectfully, "Wang Yun has seen Cai Fujun." ”

"Listening to the accent, Wang Dao is not like a native of Xuzhou?" Cai Ji asked.

"Huifu Jun, Yun is a Julu person. And Yun is still in the process of practicing, so he should not be known as the Taoist chief, and he also asks the prince to be commensurate with the word. Wang Yun replied humbly.

Julu people? That horned three is also a giant deer man. Could it be that this Dao Tong has something to do with the Zhang family? Otherwise, how could he have repeatedly participated in secret talks with Yu Ji at his age?

And just when Cai Ji was secretly speculating about Wang Yun's identity, Yu Ji on the side obviously didn't want Cai Ji to communicate more with this disciple. But he coughed lightly and interjected, "Fujun, even if you have the intention to change the name of Taiping Dao to Jishan Dao, then the old Dao still needs to go to Jiangzuo once to inform the people of Jiangzuo about the change of the name and doctrine." ”

As soon as Cai Ji heard that Yu Ji was going south again, he put Wang Yun's matter aside, and turned to Yu Ji to ask about the situation in the south, "Daoist Yu is going to Jiangdong?" This mansion has heard from the businessmen of Wu Yue that Sun Ce under the command of Yuan Shu is causing war there. ”

Yu Ji saw that as soon as Cai Ji heard Jiang Zuo, he mentioned Sun Ce, and couldn't help but sigh that this girl was too well-informed. No, the most dazzling figure in Jiangdong at the moment is Sun Ce, the son of Wucheng Hou Sun Jian. It is said that since Sun Jian died in Jingzhou, Sun Ce defected to Yuan Shu. During this period, he made great achievements for Yuan Shu to fight Jiujiang and Lujiang. Later, Sun Ce asked Yuan Shu to borrow soldiers and horses to go south to Jiangdong to help his uncle conquer Hengjiang, and he was like a bamboo along the way. There is no doubt that Sun Ce's origin, reputation, age, and martial prowess all met Yu Ji's previous conditions for cooperating with the princes. If it weren't for the fact that he had taken Cai Ji's line before, and with Jinxi City as bait, Yu Ji would probably go back to talk to Sun Ce like in history and cause death. However, now Yu Ji only thinks about going to Liaodong to be the city lord, so he mentions the war in Jiangdong and Sun Ce at this time, which brings a bit of a lively taste, "Huifujun, that Sun Ce defeated Liu Xuan last year and entered Qu'a, it is said that after the war, Jiangzuo came to join and enlist, and the people who came to join and enlist came from all directions, which can be described as an empty alley." And Sun Ce also took a thousand war horses from Liu Xuan. Come to think of it, even Yuan Shu needs to avoid that Sun Lang a few points right now. ”

"Well, Sun Ce has already occupied Qu'a." Cai Ji nodded thoughtfully. Although Sun Ce still followed the original historical route, he defeated Zhen Rong and Liu Miao in a row, and won the first base in Jiangdong. But when he thought that the famous Battle of Qu'a in history had not been participated by Tai Shici, and that the Battle of Shenting, which had been talked about by later generations of the Three Kingdoms, had disappeared, Cai Ji suddenly had a feeling that history was derailing in his hands.

But Yu Ji didn't know what Cai Ji was thinking, he saw that Cai Ji was stunned on the spot when he heard Sun Ce's achievements, so he followed Fushu and flattered, "Don't be surprised. In fact, Zhen Rong and Liu Miao are both incompetent. How could Sun Ce's military exploits be able to resist Yuan Tan in the west and block Lu Bu in the south. ”

This fart is loud enough. Although Lu Bu and Yuan Tan are more famous than Zhen Rong and Liu Xuan. But the latter two are Jiangzuo's head snakes, and Sun Ce used thousands of men and horses to drive away the head snakes with tens of thousands of soldiers and horses. Is it comparable to a man who kills a thousand enemies and injures himself eight hundred? Cai Ji smiled bitterly in his heart, and on the other hand, he continued to ask Yu Ji to verify the process of history, "Yu Daochang has won the award. The Taoist chief just said that even Yuan Shu needed to be afraid of Sun Ce. This mansion heard that Yuan Shu and that Sun Ce are kind, is there a gap between the two? ”

When Yu Ji heard Cai Ji ask this, he immediately smiled meaningfully and said, "Haven't you heard this proverb in the palace, those who represent the Han Dynasty should be Tu Gaoye." ”

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