Jiang Xiaoyin had just spent his winter vacation.

For Xiong Haizi like her, going home is like committing suicide. Because the Spring Festival was approaching, her father also suspended his business and began to recuperate and discipline his daughter.

As a result, she went to bed at 8 and 10 a.m., ate three meals normally, and stayed indoors at night. In an instant, she went from a runaway wild donkey to a tethered teddy bear.

Of course, today is a good reason to visit my cousin!

After Jiang Xiaozi finished the phone call, he drove a broken car to kill people. When she rang the doorbell, it was Long Qiu who opened the door. When the two sisters met, they both felt a little dizzy. They are the kind of people who dare to "wow, they're beautiful to each other".

"Are you my sister's friend?"

Xiao Jin, a swallow dog, is a typical double standard creature, and in the eyes of others, she has long been arrogant and flashy. However, Long Qiu's temperament is too primitive and too clean, and he can't help but be more careful.

"Well, yes, my name is Long Qiu!"

My sister was also panicked and brought her a pair of slippers. The family is related by blood. She just picked it up on the side of the road, and it was of a different nature.

The two walked into the room together, each with their own ideas. Xiaozhai was still lying in the study looking up at the sky, and said casually, "What are you doing on this big night?" Xiaoqiu, cut a watermelon. ”

"Oh"

Chang Ranqiu quietly walked to the kitchen. The little purple thief stepped forward and asked, "Sister, who is she? Your girlfriend? Wow, when did you bend over, why didn't you tell me, we were together... Uh-huh!"

Before he could finish speaking, his mouth was pinched into the shape of a giant salamander. Xiaozhai didn't bother to pay attention to her, but said, "You can go back later." Don't waste it here. ”

"I'm not going back, I'm staying here today. ”

"Impossible!"

"Sister......

Sumire was a nimble advocate, rushing over and crying, "Have pity on me! I can't eat enough at home, I can't sleep well, and my dad will scold me for buying an electric baton." Can you take me in for a few days?"

"Impossible!"

"Sister......

"I have to go out the day after tomorrow, I don't have time for you. “

"It's a good time to go out. Take me with you. Where are you going?"

Long Qiu took a plate of watermelon, poked it at the door, and stared at it: Can you still sell (beautiful) peppers (skin) and (beautiful) lotus?

Anyway, in the end, for some reason, Xiaozhai took her cousin in and agreed to go to Baicheng with her.

That night, Jiang Xiaoyu also stayed at home and squeezed Long Qiu to sleep.

......

At night, everything is quiet.

Wen Gu sat in the quiet room on the west side, holding the Sazu Dao Seal in his hand, and God slowly poked it in. Sazu has three essays on the Tao, The Book of the Little Radar Lang Yushu, The Book of Alchemy, and The Alchemy.

Although "Lei Fa" originated from Master Xiaozhai's "Photography Dragon Five Lei Nei Fa", Sa Shoujian deserves to be a generation of real people. He did not follow the convention and added many of his own analyses and additions to make it more perfect.

The level at which a skill is cultivated can determine its location. Today's "Radar Aftermath" is the same as the method of eating gas, and it can also reach the fairyland.

This technique has been transcribed by Xiaozhai. Wen Gu mainly studies the other two.

Eden is like a bean. He sat under the lamp for a long time before wiping his temples. There was some depression in his spirit—a sequelae of the overconsumption of divine knowledge.

He read the article, half happy, half sad.

First of all, alchemy, dandan, dandan, here refers to the outer danshu. Since the pre-Qin period, Wei Boyang's work "Zhou Shen Yi Tongqi" in the Eastern Han Dynasty expounded alchemy for the first time, elaborating on the various components, temperatures and effects of alchemy.

After the Wei and Jin dynasties, external alchemy emerged and formed its own school, represented by Xiao Xianweng and Ge Hong. Later, it extended to the Tang Dynasty and reached its peak. It wasn't until the rise of Neidanshu that it slowly declined.

There are always two misconceptions about external alchemy:

First of all, since the ingredients of the elixir are usually hardware (gold, silver, copper, iron, tin), eight stones (cinnabar, realgar, mica, azure, sulfur, Rongshan, saltpeter, and orpiment), it will be toxic after refining. Some are black people of all kinds. The ancients took drugs until they died.

But in fact, like the big ship, both Waidan and the big ship require considerable achievement.

As in previous dynasties, there were cases of emperors who died suddenly while taking medicine from outside. It's not because Dan is ineffective, it's because people can't. External alchemy is made up of the aura of heaven and earth, the treasures of all things, and the combination of weather, geography, and people. It has an extremely high energy content. You have to be able to control this energy before you can absorb it.

Taoism is practiced and practiced every day. He was pure in heart and had few desires. His internal organs are unimpeded. He became one with nature and took pills of great energy. He can absorb drugs and immunotoxins.

What if the average person had to eat? And some tricks. In ancient times, there were matching pills, a spiritual practice, and an antidote. Of course, the results change from day to day. Toxins accumulate slowly. How long you can live depends on your physical fitness.

Secondly, there are actually two kinds of elixir materials: stone medicine and herbs. During the Tang Dynasty, Mei Biao wrote "Shi Yao Erya", which contains 150 commonly used stone lines. The same goes for herbs, including ginseng, reishi, dodder seed, cinnabar, etc. There are more than 100 more.

Then, the question arises.

Ever since external alchemy was introduced to the present day, it has long since become extinct. One is that it is expensive, and the other is that it cannot find spiritually imbued materials. It is impossible to produce wild ginseng, let alone ginseng essence, in 50 years.

"Alas......"

Wen Gu had a headache, so he had a pill recipe to collect the Seven Dans, but it was useless.

The only thing to say is that the alchemy furnace is not an iron furnace for construction. It requires 61 pieces of clay. The so-called 61 clay: not gold, not silver, not wood, not stone. It is sealed with realgar water, alum stone water, Rong salt, haline salt, alum stone, East China Sea oyster shell, halloysite, talc and Hu Fen, each weighing dozens of catties. This is 61 mud.

It looks simple, but no material compares to !how many pounds?

There is no way, the holy medicine does not disperse, and no one with less temperature knows about it. Wen Gu thought about all sorts of things, but regretfully let go of the Danish side. It's not something he can handle.

After that, he read the article "Exquisite".

India has a complete refining system and the finished product is clean and dusty. Clean dust, that is, the dust of Taoist families, is used to ward off evil spirits.

First, a pearl is embedded in the top of the dust handle. Zhu replaced Tai Chi. Tai Chi is the Tao. The production of the handle should conform to the meaning of Shen Tao 1 (top Bagua bell jar), Life 2 (middle Bagua bell jar), Life 2 Holy 3 (lower Bagua bell jar) and Life 3 Holy All Things (bottom dust stroke).

The long pole is made of lightning-struck mahogany, the dust handle is made of 64 ropes, and 38 white horsetail ropes are woven into a swastika. The total number of ropes used for the handle is 102, and each rope uses four horsetails, for a total of 408.

At the top, middle and bottom of the dust, there is a Bagua bell jar consisting of 32 horsetail ropes, for a total of 384. There are also tassels in the bell jar, and yellow represents good luck.

Each time the dust is brushed, 88 pieces of horsetail 4800 white are shared.

Once the prototype is ready, it's still everything, and the next step is to refine the method. According to Indian records, monks had many ways to refine their weapons. The most common methods are fire refining and divine refining.

Extraordinary fires are fires that are different from heaven and earth, and are either born underground, in water, or even in the trunks of trees and the fur of wild animals. The Fire Refining Weapon is extremely powerful and has been completely transformed. Unfortunately, this perverse fire has long since disappeared.

God's method of refining is not as powerful, but the process is much more convenient. To put it simply, first drop a drop of Xie Jing and wrap it in God's device. After a while, it is tempered with the body, with the spiritual temperature, with the knowledge of God. When a multiplier is connected to the mind, it can be hidden in an ocean of knowledge that can be released freely.

The stronger the divine knowledge, the higher the success rate of refining equipment. On the other hand, the refiner can also strengthen the divine knowledge little by little.

Wen Gu thought about it for a long time and felt that the key to refining equipment was two points: one was material, and the other was divine knowledge.

Needless to say the latter, the material itself is also important. For example, thunderbolts and gossip can scare ghosts, and it is only after they are refined into musical instruments that they gain more power.

Discovering these things, Wen Gu breathed a sigh of relief. Luckily, there is one that can be used. There is absolutely no problem with clean dust, it's just that the dust is a little ugly, and the style of painting is not very good.

This is characteristic of modern monasteries, which are open-minded and non-conformist. Sazu gave the sample. He didn't have to. He always changes form. It is good to drive out evil no matter what.

Even, he has other materials, can he also be refined into multipliers - for example, two sapphire needles.