There are now 5,000 people in the Heavenly Dao Academy, and nearly 1,000 people from the Six Kingdoms. And the place where the debate was held this time was in a large hall in the north of the Heavenly Dao Square, and the main hall was called the 'Heavenly Dao Palace', and there were thousands of people in the main hall.

The scholars and students who can enter the temple are all famous people.

The remaining 5,000 people were divided into five areas on the square, and a high platform was set up in each area, and someone was specially arranged to perform the debate topics in the main hall, the names of the debaters, and their words.

'Heavenly Dao Palace' can be seen from the door to see that there is a passage in the middle, and at the end of the passage there are more than a dozen futons, where the palace master and the deans of each academy sit.

The passage divides the hall into two areas, east and west, both of which are full of people, densely packed and lively.

Ying Zheng entrusted Wei Yi and the weak Fu to sit in the second row of the left area, which is a better position.

At this time, Xun Kuang brought eleven deans into the hall, all the scholars and students got up, Xun Kuang and others arrived at the main seat, and a thousand people saluted: "The students have seen the palace master and the deans. ”

Xun Kuang returned the salute with all the deans and said: "Today is the first time that a hundred academic debates have been held since the establishment of the Heavenly Dao Academy. You may be seated!"

Thousands of people returned the salute and said, "Palace Master, deans, please." ”

This time it was Gan Luo who presided over the debate, and Yingzheng was also a little surprised.

Gan Luo came to the center of the main hall, first saluted Xunzi and others, and then saluted the east and west sides. Ying Zheng and the others did not get up and returned the salute.

Gan Luo's face turned a little red, and he still said loudly: "Although it is the first time that the Heavenly Dao School Palace has held a debate gathering of a hundred schools, there are traces to be found, just like the Jixia School Palace. Round 1: Verification of what you have learned. The second round: the questions will be raised by the school palace, and everyone will argue. ”

"Good. A thousand people shouted.

While Gan Luo was talking, several handymen had already come in carrying things, and a small high platform was set up beside Gan Luo, one meter high, two meters wide and long, with several steps.

Gan Luo went up to the high platform and said: "Which scholar is willing to come to this person who throws bricks and leads jade." ”

At this time, a man in a blue robe stood up and said, "I'm coming." ”

After speaking, he went to the high platform, and on the high platform, he first saluted Ganluo, then saluted Xunzi and others, and then saluted thousands of people.

After the ceremony.

opened his mouth and said: "I, Du Hongye, studied in the Heavenly Dao Academy, the Confucian Academy, and studied under Xun Kuang's teacher, and the Confucian scholar. ”

"There are many vulgar Confucian people in the world, who have ruined the reputation of my Confucianism. Today's argument is that 'vulgarity is not Confucianism'!"

"Fallacy. Confucianism, shallow and pedantic. Why is it not Confucianism if you learn Confucianism and become a vulgar Confucian?"

A gentleman stood up and said.

Du Hong replied: "No, although I learn Confucianism, however, I don't learn from outside, and I don't learn from shallow and not fine." How can it be a Confucian? ”

The scholar replied: "Confucianism often says, 'there is no class in teaching', and vulgar Confucianism is also learned from Confucianism, and Confucianism is taught, even if there are people who sell their fame and reputation, they say that 'vulgar Confucianism is not Confucian', doesn't it seem that Confucianism has no responsibility, so how can they teach others." ”

"Well said. The audience applauded.

The words have come to this, Du Hong can't refute it anymore, otherwise it really shows that he has no responsibility for Confucianism.

Duan Hong saluted and said: "Duan Hong admires, dare to ask who is Brother Tai?"

This person was wearing a brown robe, and returned the salute, saying: "In Xia Yao Jia, a person from the Great Liang of the Wei State, and a member of the Legalist family." ”

Duan Hong replied: "It turned out to be a famous person of the Legalist family!"

The people in the audience all had different faces, but they didn't expect that just at the beginning, the two scholars of the Fa Confucian family met first, and I don't know whether it was intentional or unintentional.

Duan Hong was defeated and retreated, Yao Jia came to power, and said: "I, Yao Jia, a person from the Great Liang of the Wei State, a scholar from the world, and a scholar of the Legalists." ”

"Shang Jun Qin Fa, the master of the Legalist family, should be the teacher of the world. I argue that the law of Qin should be the law of the world. ’”

"Good courage, the Qin law is only the law of the Qin country, what qualifications are there for the law of the world. ”

Yao Jia said: "The state of Qin is governed by law, from the king of Qin to the people, and the whole country obeys the law. Can the Six Nations have a comparison?"

The man who got up blushed, but still replied: "There is no way to compare the six countries of Shandong. ”

After speaking, he sat down, and another person got up and said: "Although there is no law that can be compared, however, how do you know that the Qin law is applicable to the people of the six countries." ”

Yao Jia said with a smile: "Hanoi County of Qin State was obtained from Wei, Sanchuan County was obtained from Han, Changsha County was obtained from Chu, and Shangdang County was obtained from Zhao. Can it be applied to the people of the Six Nations?"

Another person stood up and said: "The name is the rule of law, but it is actually the rule of man, the power is greater than the law, the will of the king is higher than the law, if the king is the king, it is naturally the peace of the world." If it is a faint king, how will the people deal with themselves, and they will not be allowed to be slaughtered? Last year, King Qin ordered the killing of 100,000 people, isn't it just the view of the previous car. Such a law, how can it be the law of the world? ”

Many people in the hall took a breath of cold air, only to feel a chill down their backs, this person really dared to say anything,

"Absurd, such heart-wrenching words are also disturbing the world. ”

Someone scolded.

"Yes, is it really my king so deceitful?" said the old Qin man dissatisfiedly.

Yao Jia replied: "First, the law is born by the king, the king is the father of the law, and the law is the tool of the emperor. The king is mediocre, and the queen mother and the ministers discuss the abolition of the king, and then establish the king, how can it not be in accordance with the law. ”

"Good. That's right. The audience shouted.

"Wei has a law, Qi has a law, and the extinct Korea also has a law, why does the law of Qin replace the law of the Three Kingdoms as the law of the world?"

Yao Jia said: "The law of the Qin State has a place in accordance with the law in everything, and the law of the Qin State does not depend on the preferences of officials and ministers, and the people are convinced." There is no law of the six countries, so the law of Qin should be the law of the world. ”

A Confucian disciple stood up and said: "Only by governing the country with propriety, supplemented by punishment, can the world be peaceful, and propriety should be the law of the world." ”

Confucianism in the Warring States period was divided into three major factions and further subdivided into eight factions, Confucius, Mencius, and Xunzi, Confucius advocated governing the country with etiquette and restoring Zhou Le; Mencius came out with benevolence on the basis of Confucius's benevolence, ruled the country with virtue, and implemented royal and benevolent government; Xunzi, the simultaneous promotion of etiquette and law, and the unification of kings.

This Confucian disciple who got up should be the Confucius school.

Yao Jia said: "Is there any evidence?"

The Confucian disciple said: "King Wen is benevolent and righteous and rules the world." ”

Yao Jia said: "But King Yan is benevolent and righteous and mourns his country, and the use of etiquette is not suitable for the present." The seven kingdoms of the world are mostly used and indecent, which is true. ”

Confucian disciples are not easy to refute, it is indeed a reality to use the rule of law, but the law of Qin is more perfect than the other six countries, and it conforms to the trend of history, so Qin is strong.

"Where does the law come from, 'the law does not come from the world, it does not come out of the earth, it comes from the world, and it is only in line with the hearts of the people', it is the law that is born for the Tao. It can be the law of the Tao and the law of the non-Tao, the law of the Tao is the rule of the world, and the law of the Tao is many thieves. Therefore, the Tao is the 'law' of the world. "Taoist disciples talk about the Tao.

Yao Jia replied: "If you do nothing, Yao Jia will not dare to veto, but if you really do nothing, the aristocratic and powerful forces will swell and grow, and the people will not be able to make a living. What good will it do to the people?"

"Since Taoism does nothing, why do you have the intention to cultivate Taoism, isn't it contradictory?"

That's a great statement. The audience applauded again.

The Taoist disciple sat down, since the Taoist pursues the rule of non-action, and the meaning of non-action is to go with the flow, then he deliberately learns, which is indeed contrary to non-action.

If the Taoist master is here, he will say: Do nothing and do nothing.