135, Duan De
"The poor road has gone away, and I have met a master. β
The fat Taoist priest will look at Su Ze seriously: "Quickly return the poor things."
"Amitabha" Su Ze clasped his hands together like a decent one: "The things of the Taoist are related to the poor monks, thank you for the gift of the Taoist." β
"Boy, what's your surname?"
"The poor monk's surname is Su Mingze, and the Taoist chief's surname is noble?"
"Don't let your surname Duan Mingde, call Duan De. β
"No wonder there is such a lack of virtue, Duan De, broken virtue, obviously broken virtue!"
"Boy, you have superb stealing skills, and you are extremely admired, I don't know how your martial arts are?"
"Dao Chief, do you want to have a contest? Then let the horse come!"
Su Ze was fearless and planned to fight hard.
At this time, the final blow of the five supreme powerhouses finally shattered the Demon Emperor's tomb.
The magnificent ancient hall rumbled and completely collapsed.
Countless rays of light shot out in all directions, and all the psychic weapons buried in the ancient tomb rushed out.
A brilliant beam of light that eclipsed the sun, moon and stars rushed towards the hill.
"It's not good, run!" Su Ze picked up Ye Fan and flew into the distance.
"It's all gone, then the poor road is not welcome. The dead fat man looked at the beam and smiled again.
But then, he also ran away.
"Dao Ye doesn't seem to have such a big blessing, even if he can catch it, he will be shot to death by the three big people in the back, nonsense!"
The stone mountain cracked, and an incomparably soft green glow bloomed inside,
A huge green treasure basin rushed up from the ground and sucked the treasure of the Demon Emperor into it.
Someone shouted, "It's the cornucopia of the demon clan!"
"It's so calculated," Su Ze sighed.
The people of the demon clan prepared a cornucopia in advance, just to collect this demon emperor treasure.
A woman with peerless elegance, a beautiful crown in the world, and a perfect appearance, stands in front of the cornucopia.
She is ethereal and holy, flawless and peerless.
quickly put away the cornucopia and turned into a streamer of light, leaving only a string of laughter like heaven: "Thank you for the help of a few seniors, otherwise even if the descendants of the Demon Emperor are in person, it will be difficult to truly receive the Emperor's treasure......"
"Why hasn't the treasure of the Eastern Wilderness Terran been revealed......" the fat Taoist priest muttered softly.
Although the cornucopia is far away, the gravitational pull just now has attracted countless rays of light, like a rain of light.
The fat Taoist priest didn't have time to settle accounts with Su Ze, so he grabbed it first and went to collect the endless glow.
Something fell on the stone mountain again, and as soon as Ye Fan picked it up, he was surrounded by several monks.
"Take it if you want it" Ye Fan threw it on the ground very shamelessly.
"It turned out to be a piece of green copper. β
"I thought it was something good, but it turned out to be scrap copper. β
"Whose child is this, running around, and not afraid of being stoned to death by spiritual weapons. β
A few monks were disappointed and left while talking.
Su Ze picked up the scrap copper and handed it to Ye Fan: "Hurry up and stick to the flesh and put it into the sea of suffering, this is no less than the treasure of the human race, it is a fragment of the emperor's weapon!"
Ye Fan saw Su Ze's solemn appearance, so he picked it up as he instructed.
Before he could put it in his arms, the dead fat man appeared again.
Ye Fan hurriedly put it in his arms, and the dead fat man snatched it: "Immeasurable Tianzun, it turned out to be just a piece of rotten copper." β
The fat Taoist priest didn't have the slightest sloppiness, turned it over, took it seriously, looked at it carefully, looked at it for a quarter of an hour, and finally leaned out his divine sense and observed it repeatedly.
"Bang Dang"
In the end, the fat Taoist priest threw the copper block on the ground, his face was full of disappointment, and said, "It seems that I have thought too much, so you should keep this treasure for yourself." β
Ye Fan picked up the scrap copper without saying a word, left the hill, and walked quickly to the outside of the ruins.
As he walked, he ran the Tao Sutra, and sent out a silk of gold threads from the sea of suffering, entangled the scrap copper.
Gradually, the scrap copper disappeared and appeared in Ye Fan's sea of suffering.
The fat Taoist priest wandered on the hill and muttered, "The treasure of the Great Emperor of the Terran Race, where is it?"
He looked at Su Ze, who hadn't left yet, and his eyes lit up: "Boy, return the treasure of the Taoist master." β
"Dead fatty, do you really think I stole it? You searched all over my body. β
"That's right, if you can steal Dao Ye's things unconsciously, then you can also steal Dao Ye's head. β
"Dead fat man, I know where the Demon Emperor's true grave is, as long as you give me a spiritual treasure, I will tell you. "Su Ze wants to cause trouble.
"Immeasurable Heavenly Venerable, all the treasures of the poor road have been stolen by you. β
"I saw the golden dagger that was just stuck in your ass. Su Ze smiled and exposed the fat man.
"You say first, poor Dao go and visit, if it's true, I'll give you a short sword. β
"Okay" Su Ze led the fat man to a dark and secluded deep pool nonchalantly, silent as a stone, without a trace of waves, revealing bursts of chill that made people's hearts palpitate.
The fat man sat on the edge of the pool, thought about it and thought, and suddenly exclaimed: "I understand, the Demon Emperor has two tombs, one is the Yang Tomb and the other is the Hidden Tomb!"
"I didn't lie to you, did I, give me the golden dagger. "Su Ze is going to be paid.
"Poor Dao go down to explore first, and then say," the fat Taoist priest jumped into the deep pool with a "poof".
The fat Taoist priest went, but he let the Demon Emperor's Yin Tomb be stained with blood and start a killing game!
Su Ze hurriedly left this place of right and wrong.
-------------
Ye Fan also left the ruins, and Su Ze's thoughts flew around, and he soon found him.
The two walked together and did not return to the Lingxu Cave.
Su Ze gave Ye Fan several spiritual weapons, including the turquoise dagger that Ye Fan had snatched away from the dead fat man.
Ye Fan was very happy, and felt that Su Ze was trustworthy and could communicate.
On the way, Su Ze paid money and stayed in an inn for a few days.
The two studied the "golden book" together, and after reciting it all, Su Ze fell into the sea of suffering.
This time it was not given to Ye Fan.
A page of golden books, dazzling in light, thanks to Ye Fan taking out the Bodhi Zi collected in the Glowing Star Great Leiyin Temple, he was able to read it.
This also made Su Ze happy: fortunately, he shared it with Ye Fan.
What Ye Fan needs is only exercises, which does not affect the layout of the ruthless emperor.
The four realms of the bitter sea, the spring of life, the divine bridge, and the other shore perfectly explain the meaning of the wheel and sea volume of the "Tao Jing".
The monk must first open up the sea of suffering and let it grow stronger, and only in this way can he explore the wheel of life, because the two coincide.
Then, the endless life essence is released, swirling over the sea of bitterness, overflowing to all parts of the body, moisturizing flesh, viscera and bones, strengthening the flesh shell, and initially getting rid of mortals, this is the first realm of this round of sea scrollsββββ the sea of suffering.
The sea of suffering covers the wheel of life, one up and down, overlapping and born, leaving a trace on the wheel of life every year, until the theory of life is covered with scars and completely collapsed, then it is a moment when life is exhausted and death.
If you want to change this situation, you can only continue to live by opening a passage in the bitter sea, reaching the bottom of the sea, communicating with the wheel of life, allowing a large amount of life essence to flourish out, and preventing the erosion of the bitter sea.
Quantitative changes lead to qualitative changes, and the vigorous life essence is surging, and eventually it gathers together, turning into a liquid state, forming a divine spring of life, and rushing into the sea of suffering.
Digging out an eye of the spring of life in the sea of bitterness, connecting the wheel of life, and letting the divine spring bubble, this is the second realm of the wheel of the sea scrollββββ the spring of life.
In this way, the monk has a source of strength, in order to exert all kinds of mystical methods and supernatural powers, with unpredictable power, this is a key step in the transformation of the monk, as long as the source of divine power is endless, the mana will be endless.
In fact, the divine rainbow that the monk controls is the divine light gushing out of his own lifespring.
After cultivating to reach the realm of the Fountain of Life, you can ride the rainbow and fly to the sky, and there are countless subtle mystical methods.
The mysteries of the human body are endless, and powerful monks don't want to be trapped in the sea of suffering, and want to explore other unknown secret realms of the human body, so they have the process of forcibly crossing the sea of suffering.
The mystic method recorded in the Taoist scriptures has an indomitable momentum, even if the sea of bitterness is boundless, there is no need to turn back, and you need to break through the confinement with your own strong strength.
In order to achieve this goal, the monk needs to metamorphose the flesh shell and create a divine vein in the sea of suffering, which will help it break through the barrier in order to reach the other side of the sea of suffering.
This is a difficult and long process, the monk will become stronger and stronger, and finally let the wheel sea sublimate, form the heaven and earth divine vein, and release their endless potential, this is the third realm of the wheel of the sea scrollββββ the divine bridge.
At this point, the monk must be determined and must not waver, only in this way can he see through the vanity and fog and continue to find his own other side.
In this process, not only the flesh shell must be transformed, but also the spirit must be sublimated, the god and the shell are one, break through the shackles, get rid of the self, in order to return to the source, find the root, the bridge of God is like a rainbow, and the success of forcibly crossing the sea of suffering, this is the fourth realm of the wheel of the sea scrollββββ the other side.
When he arrives on the other side, the monk's flesh, viscera, and bones will be silent, and then he will be reborn nine times in a row, completing the transformation of the cocoon into a butterfly.
The bitter sea, the spring of life, the divine bridge, and the other side, these four realms are isolated from each other, like the sky, and it is difficult and difficult to break through.
In every major realm, there are many details, which need to be accumulated and precipitated before there is the possibility of transformation.
Between the four realms, the gap in strength is huge, like a chasm across the sky.
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