The most basic believers in the Cult of the Oak God are the congregation, which is the first and largest class of the sect.

Both the clergy and the clergy were based on the clergy.

The Cult of the Oak God is a monotheistic religion that does not exclude other religions, but still cultivates followers who believe in the Oak God exclusively.

Therefore, among the congregants, those who vow to observe the precepts of the denomination and practice the four Sunnahs of "mercy", "fraternity", "protection" and "mercy", and who have been baptized and recognized, can become priests.

The clergy who practice at home are the clergy who enter the internal institutions of the denomination, and who are willing to serve the god of oak and spread the teachings, are the clergy who practice it.

The clergy are at least pan-believers.

There are five levels of clerical hierarchy, below the Pope, namely the Pope, the High Priest, the Presiding Priest, the Priest and the Priest, and from the priest level, all of them are selected from among the clergy.

A priest is equivalent to an apprentice priest, who has been ordained by the monastery and has proven his ability to preach independently, and can be promoted from priest to priest.

The priest must be at least a true believer.

A true believer is a believer who has come to regard the god of the oak tree as the only god to believe in.

A priest who has practiced for a certain number of years in the monastery and in the various subordinate temples or monshes may be recommended to become a priest based on his achievements.

The priest can preside over a town-level monastery, and the priest is the priest's auxiliary, the presiding officer of the village-level mission, or the traveling priest.

After a certain number of years of observation and testing, the assigned priests can be recalled to the monastery to study the teachings, and if they are profitable, they can further become the chief priest.

The celebrant is the presiding officer of the temple, which is usually built in a more prosperous city with a high concentration of devotees.

The High Priest is the head of a diocese or a major institution.

From the main priest onwards, they must be at least devout followers of the Oak God, that is, believers who regard the Oak God as the only religion and have believed in it for at least ten years.

The Pope must be at least a fanatic, preferably an orthodox.

Of course, at the moment it is still far from saying that it is a religious fanatic or something.

In order to support the structure of the sect, the sect can only choose more devout and dedicated believers to serve as priests for the time being.

However, because the god of the oak tree showed miracles that had not appeared on the Muse for a long time, saved the lives of many people, and drove out the plague for them, although the true believers were still a minority in the congregation, they were already very many for a fledgling sect.

The nebula that surrounds Lin An is expanding every day.

Among the faith channels connected to her body, there are faith channels that are more than two fingers thick and quite stable, which are the faith channels of true believers.

Among the more than 100,000 faith paths, there are only nearly 500 such faith paths, which is almost a ratio of 30 to 1, which shows that true believers are rare.

But the proportion of this one-thirtieth number provides the same power of faith as the power of faith provided by the remaining more than 100,000 pan-believers combined.

Lin An realized that the source of the divine power of the gods mainly depended on the believers above the true believers, who were truly long-lasting, stable and powerful sources of faith.

And it is not easy to produce devout and fanatical believers.

Among the nearly 500 or more faith paths of true believers, more than 10 are paths that reach more than three fingers, and the power of faith they provide is about five or six times that of true believers, and there is still a big gap between them and the faith paths of devout believers in the description, let alone fanatical believers—that's still far from that.

In other words, even after this miracle, there were no devout believers among these believers.

On the one hand, this is due to the fact that the god of oak trees is a new deity, has no basis in faith, and has not been for a long time;

On the other hand, it is also because most of the people in the county capital have not really experienced the torture of the epidemic, and even are dying of despair.

If Lin An had performed a miracle in the Didan Port, there was no doubt that after the epidemic, at least more than half of the true believers and more than one-tenth of the fanatical believers would be born among the survivors of the Didan Port.

This is the meaning of the Demonic Calamity to spread faith to the gods.

Only a ray of light in absolute darkness can make people grateful and forever remembered.

However, of course, Lin An would not sit back and watch people fall into a desperate situation in order to collect the power of faith.

Her purpose in performing miracles was not to gather the power of faith.

Yes, it is the power of the faithful in her.

Lin An couldn't figure out what was going on now.

Maybe it's because she's pretending to be the god of the oak tree to respond to believers, maybe it's because she's single-handedly guiding the presiding sect in creating and setting the core doctrinal framework, or maybe it's because the sacred tree was born out of her divine power......

In short, more and more power of faith began to converge on Lin An, as if the laws of the plane believed that she was the true body of the Oak God.

Lin An flipped through the information for most of the day, and asked the wisdom slate, and finally roughly figured out the situation.

It turns out that the real names of most gods are not the names they used when they were mortal beings.

It is customary for a god to be named a god after being a god, and the original name is lost in history.

Their incarnation is even more varied.

Not to mention swapping genders, becoming plants and animals, and even every priesthood has a special image and god name, it is not surprising at all.

The so-called "one god name" means that this real name is the only one among the gods, but it does not mean that the gods have only one real name.

For example, the demon god Thor, he also has the priesthood of fire, and when the Vulcan Sect preached among the human race during the demon disaster, the fire god of course did not use the same god name as the demon god, but another name, otherwise he would not be able to spread faith among the human race at all.

In short, these are all tricks made by the gods for the sake of preaching, and only when they reach the level of at least a demigod can they find out a part of the inside story.

The world in which the gods live operates according to a different kind of rules, which are not exactly the same as people think.

Lin An also learned from the Wisdom Stone Tablet that multiple god names and incarnations could make it easy for the gods to collect beliefs, but why didn't the gods simply come up with thousands of god names?

Of course, there are after-effects.

For example, even if it is the same god, the power of faith collected by different god names and priesthoods will be different, and it cannot be transformed and fused;

Moreover, the gods are often influenced by divinity, such as the sinister and deceitful character of the god of deception, the irritable and irritable nature of the god of fire, etc., there are many different priesthoods, and the divinity is inevitably mixed, and what is even more terrifying is the rejection of divinity, and many gods have become schizophrenic patients because of this-

Some gods change from time to time, or turn into beasts, incarnate mortals to mate with aliens or mortals, give birth to gods and monsters, and these are not myths, but real things.

One of the most terrifying events in the astral journey is the encounter with the gods.

The gods are the descendants of the gods who have been abandoned by the gods, and they hate and envy the race that has been blessed by the gods, and there is another theory that the devil, who is born with divinity, is also the descendant of the gods.

"......" Lin An saw this and began to feel a pain in the egg.

She hadn't decided whether she wanted to become a god or not.

Choosing divinity or something is even more distant for her.

Originally, this was just a "creation god", but it was doing it, and now, it seems to be a bit difficult to ride a tiger.

The power of the gods is so powerful, no one will not yearn for it, and Lin An feels that it is difficult to resist the temptation.

However, the more she understood, the more she understood that being a god was a very cautious thing that needed to be carefully considered.

Because, once you have decided on the direction of the priesthood and divinity, there is no turning back, and it is difficult to change it.

The world of the gods is not peaceful, and the wars between them are sometimes even more cruel than those of mortals.

If it continues to develop like this, the divine power provided by the believers will sooner or later be able to help Lin An become a god.

But Lin An abandoned the temptation in his heart, thought about it for a long time, and finally decided to give up the temptation of directly using the god of oak trees to seal the gods.

It's not that the divine direction and priesthood of the Oak God are not good enough, but it's too good, he is too wide-ranging, if Lin An is a god, after reaching the upper plane, he will immediately face the rejection and attack of powerful gods in the same realm of priesthood.

There is no reason for this.

Gods who are the same or even close to the priesthood are natural rivals and enemies.

Even if Lin An is only the god of soul life in the world of Krell, he is also a competitor to other gods who have soul life and salvation priesthood.

As long as they kill this weak god and devour her godhead, they will be able to receive the foundation of the Oak God Sect and the entire Krell plane, so why not?

In such a weak situation, what awaits Lin An must be perished, and there is no second way.

Thinking of this, Lin An finally completely cut off his thoughts.

After making the decision, Lin An breathed a sigh of relief and sweated all over.

The temptation of becoming a god is really too great, so big that the pros and cons are so obvious, but Lin An still has to fight psychologically before he can make up his mind.

Gave up the benefits brought by the Oak God, but the benefits brought by the sect could not be ignored, otherwise why would Lin An make so much effort to toss the entire sect structure.

Lin Anxin originally had an arrangement, but before deciding, she had to ask someone first.

……

The black dragon crouched on the top of the mountain.

The wind blew over its head, and it was like a silent black rock.

"How have you been doing these days, Lord Nirac?"

The obsidian dragon was silent, his head didn't turn, he didn't take Lin An as the master in his eyes at all, and the dragon's eyes were half-closed, as if he was playing a contemplative.

The dragon was so quiet, so quiet that Lin An was a little uncomfortable.

She had thought that after being imprisoned for more than two thousand years, and after being freed, the obsidian dragon would soon be tossed around.

She came to the dragon's side, and turned in the direction of the county like it.

"The sect is about to be announced, and there is only one god name missing—I am going to name the god Mimel, what do you think?"

The dragon brushed the ground and turned its head, and the dragon whispered in a low voice: "Really? You've decided? ”】

"Yes, I decided." Lin An nodded, "I owe a lot of favors to the goddess of nature, and without her, I wouldn't be able to live now, so I must repay the debt." ”

The dragon didn't ask how the goddess of nature could save Lin An after falling for so long.

"It's just a trick by the fallen gods to resurrect them, I don't think you won't be unintelligible. ”】

The giant dragon head did not reply and said:

["Wading into the torrent of future time, interfering with the fate of ordinary life, laying the groundwork for their own resurrection, and making a comeback is the mastery of the gods. ”】

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