(668) The value of a "good man, master".
- Although the accent of a certain place may not be able to confirm the person's origin, if others are courteous, if you want to be too serious about it, I am afraid that you will really offend people. Looking at the dress and bearing of this guest, I am afraid that he is really a character. This year's Spring Festival is about to start, and Kyoto will come in as usual some foreign businessmen, even if they can't make friends, don't make enemies.
After a moment of silence, the middle-aged shopkeeper's face softened a little more than when he just sat down, nodded slightly to Wang Chi, then turned his head to look at the singing girl, and said slowly: Anyway, you don't come often, once or twice, it's nothing, you sing.
Only take the local sound. Wang Chi spoke at this time, his tone was more like an exhortation, and his accent was also restored to Beijing.
Good man, you asked the little girl to sing the words that came casually when she passed by just now, but that kind of singing was made up and sung. Sometimes it's easy to make up, and sometimes it's just a hard patch. If I don't sing well for a while, don't blame me. Seeing that the shopkeeper had also relented, the singer girl's unstable feelings just now had calmed down at this time, and a smile had already appeared on her thin cheeks, which were not too healthy.
Just sing about what is really going on over there. You grew up there, and it shouldn't be hard to do that. Facing the smile of the singing girl in this direction, Wang Chi's face calmed down a little, you have called me a few times 'good man', in fact, I may not be so good, if you are not singing the countryside of western Sichuan, or the hometown of western Sichuan you just mentioned, it is also made up in order to seek pity, and there is no reward for 'good man' here.
As soon as Wang Chi's words fell, one of the people present immediately coaxed: Miss Sichuan West, why don't you leave him alone, just call me a few 'good man', call me well, and I will give you a reward!"
This man's words came in a hurry. He spoke quickly, and when he reached the last few words, he obviously grasped a subtle intonation. The position that makes the unexplained intention enter and exit the store from any angle.
In order to write this chapter, I briefly checked the exchange rate of gold, silver and copper in ancient times, the Qing Dynasty swelled the most, which was one to twenty, while before the Qing Dynasty, it was about one to eight, or one to thirteen, because the text "The Book of Grace" is empty, drawing on a relatively early historical background, and the industry has not yet been enlightened, so a compromise method is adopted.
That is to say, in this article, one tael of gold is equal to thirteen taels of silver, copper coins are still poorer, one tael of silver is equal to fifteen hundred coins, and fifteen hundred coins are also called consistent money.
In fact, most of the traditional gold is 75% pure gold, plus 25% of other metal elements, so in the era of no industry, the traditional workshop can refine 80% pure gold, which is already very valuable.
And once again, a copper coin, that is, a text ago, can be estimated in this article as a five-cornered appearance, substitute it yourself. In addition, this is the actual price in a place like Kyoto, where the circulation of materials is relatively abundant, and in areas where materials are scarce, the purchase value of a penny cannot reach the five corners. For example, two copper coins can be used to buy a yakinichi in Kyoto, but in a poor place like western Sichuan, you need to add a penny.
Where the situation is poor and unstable, things are more expensive, especially grain, which has existed since ancient times.
Because I will write about some commercial affairs later in this article, I will explain the value of money here, so please don't dislike it.