Chapter 8 People are not good and not good
On the body of the three demons of Hell, Fahai found three five-grade Xiu Sun Demon Knives, as well as three five-grade storage bracelets, but among these bracelets, there is a unique prohibition of the Burial Sun God Sect, if it is forcibly opened, it will lead to the inner demon flame to burn the bracelet, and it can only be opened by relying on special formation magic powers to slowly wear away the demon flame in the bracelet, but this process is often extremely long.
Fortunately, before, Fahai begged for help from the Wudu Zen Master who passed through the sky, and quickly broke the bracelet ban.
As the guards of Yang Yantian, the three of them are still very valuable, and the three of them are richer than the hundreds of demons combined, with more than 300 Heavenly Spirit Pills, thousands of Earth Spirit Pills, and other various elixirs, magic weapons, and secret books, and the highest grade is a four-grade refining material - Fire Sand Pith.
Yang Yantian's body is what Fahai values the most, in addition to the Doomsday Shenhua Zhanji, Yang Yantian also has a three-grade storage ring in his hand, and the Wudu Zen Master who broke the ban confirmed that this ring is called the Ring of No Tears, which can not only be stored, but also can store the power of flame on the finger, and the amazing blow of the black flame body of the dark world of Yang Yantian was broken that day, relying on the blessing of the power of fire stored in the ring of no tears.
In addition, there are also a lot of good goods in the Yangyan Heavenly Ring, not only thousands of Heavenly Spirit Pills and tens of thousands of Earth Spirit Pills, but also many strange high-grade refining tools and alchemy materials, dozens of secret jade slips of the Buried Sun Sect exterminated, as well as a three-grade Yao Sun Treasure Ding, a dark world black flame body that has not yet had time to be refined, and a "Secret Guide of the Holy Kingdom" that records the history of the Demon Sect, and a broken refining weapon classic that I got out of nowhere, in addition, there is also a spare rootless poison unique antidote.
In the old devil Yang Suiyi, Fahai didn't get anything, because when the black dragon killed his Yuan Baby, his body had been killed in the void by the refrigerated blade, and when he escaped from the void, the Yuan Infant was only wrapped in a three-grade fire yuan bead that had been cultivated for many years, which was the natal weapon that the old demon had refined for many years, but it was of little use to Fahai, so he gave it to the Fire Dragon Jun.
After taking stock of the harvest, Fahai felt a little more grateful to Yang Yantian in his heart.
"What a good person, knowing that I am going to preach in the southern state, and lack the capital to start a business, he has no roots in the poison and has not yet been able to make a good profit, so he hurriedly came over to send charcoal in the snow, saving me a lot of hard work and trouble, and it is really in vain for me to collect his corpse."
Although he was happy, Fahai also had a clear understanding of this harvest.
People are not rich without windfalls, but people can't get rich just by windfalls, because it can't be on the table, and in the previous life, how many people liked to get rich by windfalls, and how many people ended up well?
Down-to-earth, laying a solid foundation, and creating an endless trickle of wealth is the right way, and it is also the way for Fahai to go.
……
Because dragons fly at high altitudes, they have always been dragons that can't see their tails, and it is difficult for even high-grade monks to show high-flying dragons, so Fahai's journey is thrill-free and safe.
However, even with the dragon clan in the clouds as the car, Fahai had gone through a journey of seventy-seven forty-nine days before he could see the outline of the southern state 6 from afar.
The four continents of the Yanhuang world, the Eastern Shenzhou is respected by the human race, the Western Hezhou is respected by the demon race, the northern Luzhou is the territory of demons and ghosts, and the southern state is a hodgepodge, lawless and chaotic.
Contrary to the Central Plains, the holy land of Xiuzhen, the southern state is a wasteland of Xiuzhen, where people are not good and spiritual, and demons and monsters are rampant, which can be said to be synonymous with the fallen land in the hearts of the vast majority of Central Plains monks.
Compared with the Shenzhou, which is full of spiritual power, the spiritual power of the southern states is very thin, and the cultivation resources are also very scarce, and the spiritual mountains and rivers are even rarer, so they are not spiritual.
However, the lack of spirit is not the main reason why the southern state is called the wasteland of cultivation, compared with the lack of spirit, the lack of people is even more discouraged by the vast majority of sects in Shenzhou, and they dare not come here to preach.
The Central Plains can become the holy land of Shenzhou Xiuzhen and the place where thousands of sects peep, relying on the people, to put it bluntly, the people of the Central Plains are educated, sophisticated, and faithful.
However, due to the long-term coexistence of demons and monsters in the southern states, the vast majority of the human race lacks faith, moral degradation, does not learn poetry and books, does not understand etiquette, can be said to be tasteless, boring, and loveless, and only regards fists and interests as the only truth.
Since ancient times, culture is the foundation of the Great Dao, and it is the key to understanding the truth of heaven and earth, so in the southern state, it is extremely rare for monks to understand the truth of heaven and earth above the third grade, and there is no one for hundreds of years, and even if there are a few lucky people who understand the truth of heaven and earth, most of them try their best to leave here and go to the Central Plains to seek the Ascension Avenue.
However, even so, many Shenzhou sects have not completely given up on the human race in the southern state, and the three major sects of Shi, Dao, and Confucianism, as well as the hundreds of schools of thought, have come here to preach with great fanfare, trying to integrate the human race here to fight against the demons and monsters who are high above.
It's a pity that Buddhism's compassion and Mahayana altruism have no market here, and Taoism's purity and freedom and inaction are also contrary to the mainstream values of this world, and Confucianism's benevolence, righteousness, propriety, wisdom and faith are even more unacceptable.
Even if it is the demon gate that pays the most attention to the survival of the fittest, it is difficult to establish a Taoist system here, and the people in the southern states only recognize fists and interests, and have no loyalty at all, even if there is a peerless demon who forcibly unites the monks here with his fists, it is just a group of rabble, a combination of interests, and there is no cohesion at all, let alone confrontation with powerful demons and monsters.
Even if they can't cultivate high-end monks, they can't condense into a huge force, and over time, the two major sects of good and evil have given up here, and only some small sects and small sects that can't get along in Shenzhou continue to inherit the Taoist system here with great difficulty, and are gradually assimilated here.
It is difficult for human religion to spread, but the law of the jungle is very popular here, and over time, it has become a chaotic place where demons, monsters and monsters coexist.
Again, the southern states do not recognize race, only fists and interests. As long as you have a big fist, you can live a high-ranking life, and as long as the interests are sufficient, your father and mother can also sell your red fruits.
If it was possible, Fahai didn't want to come to the southern state to preach, but there was no way, there was no room for him to wield it in the Central Plains of Shenzhou, where there were thousands of factions and masters, and if he wanted to preach, he could only take the route of surrounding the city from the countryside, and come here to challenge the wasteland of Xiuzhen where the holy monk Sanzang and Bodhidharma Ancestor also returned in vain.
Fortunately, Fahai also came after a lot of deliberation and preparation this time, although the southern state is not suitable for any of the hundred schools of thought, but it is not necessarily not suitable for him to spread, combining his years of religious work experience in his previous life, and combined with the latest concept specially tailored for this world - indifferent and wonderful way. (To be continued...!)
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