Chapter 54 Kneeling a street monk

Is the Diamond Sutra the same as the one he got on the metal piece he got at the Corpse Cliff? Unfortunately, he was buried by himself.

Although the metal was buried, he wrote down the scriptures.

Sending Liu Liansheng away, Tian Yuqing asked what was wrong with the pitiful, and the pitiful told the matter of the "Diamond Sutra".

The three children slept, pitifully hugged Tian Yuqing and the two discussed the matter of the "Diamond Sutra" all night, and finally decided to test the six-character mantra first, if it really worked, you might as well practice the "Diamond Sutra".

But the "Diamond Sutra" is a scripture, and it has nothing to do with martial arts!

Poor and unable to sleep, he immediately took the prayer wheel at dawn and recited the six-character mantra while turning.

On the third day, Tian Yuqing also stopped everything and joined the chanting.

Xiaoyu felt amazing and happily joined the group.

Beginning on the third day, the family closed the doors and windows, and all recited the six-character mantra.

Half a month later, Tian Yuan and Xiaoyu quit the reading group and joined again a few days later.

A month later, Tian Yuan and Xiaoyu withdrew again and flipped through the Buddhist scriptures.

"Hum—"

The six-character mantra suddenly turned into a stream of golden light and merged into Sumeru Gong, and the ninth view, which had been difficult to advance for many years, began to loosen, and he couldn't help but open his eyes, and his heart was beating wildly.

glared at Tian Yuan and Xiaoyu, and motioned to recite the six-character mantra.

"Hum—"

One day two months later, Dayu broke through the ninth view, and the entire homeland was shining with golden light, and nine-colored clouds fell from the sky, and the golden light shone directly hundreds of miles away.

On the third day of Dayu's breakthrough, the pity also entered the ninth view, the clouds in the sky were steaming, the golden light was shining directly at the end of the world, and the entire city of Nama was wrapped in nine-colored glow.

On the fifth day after the poor breakthrough, Tian Yuqing also broke through, and countless temples, Buddhas, treasure umbrellas, jade trees, and Junhua appeared in the sky......

The vision of the three of them lasted for nearly two months before gradually dissipating.

Pitifully glanced at Tian Yuqing and Da Yu, and felt that the two of them had changed a lot in both appearance and realm, and they were completely different from before.

Among the three of them, only the poor swallowed a lot of Yunxia, he didn't have time to say to the two of them, the nine-colored clouds were like a heavenly river hanging upside down, straight into the poor body, the poor muscles, bones and blood continued to crush and condense, and thousands of times, and finally shaped a new body, the whole process lasted nine days and nine nights.

It came so suddenly, that he couldn't speak, and he never opened his eyes.

But there were many clouds that automatically entered the bodies of Da Yu and Tian Yuqing.

It took the two of them forty days to reshape their golden bodies.

The golden light of the clouds dissipated, and the three of them sat for another three days, and when they opened the door, they were stunned.

I saw kneeling monks all over the street.

Seeing the poor three people come out, more than a dozen old monks hurriedly greeted them and sang in unison:

"My Buddha is compassionate!"

The poor three couldn't help but burst into tears, and also said loudly:

"My Buddha is compassionate!"

"I respectfully invite the three masters to go to Wuxin Temple to promote the Dharma. ”

Poor couldn't help but follow the old monk over, and Da Yu and Tian Yuqing also followed.

Xiao Yu and Tian Yuan hesitated for a moment, and also followed behind the current to the Wuxin Temple.

The old monk walked in front without touching his feet, and the five of them followed without touching their feet, and entered the Wuxin Temple in a blink of an eye.

More than eighty lotus seats were placed on the first place, Da Yu and Tian Yuqing sat in the back row, five old monks sat in the third row, and seventy-eight old monks began to sit in the fourth row.

Tian Yuan and Xiaoyu sat in the group of monks below, pitiful, there were a sea of people in front of them, I don't know how many thousands of people, there were monks and others.

Pitifully sat quietly for a while, waited for his breath to calm down, closed his eyes, and said:

"When I heard this, at one time, the Buddha was in the garden of solitude in the garden of solitude, and there were 1,250 people with the great bhikkhus. At that time, when the world-honored one was eating, he wore clothes and held a bowl, and went into the city to beg for food. In the city, he begged and returned to this place. After eating, the mantle is collected, the feet are washed, and the seat is sitting. ”

All the monks opened their eyes, and their eyes showed confusion followed by infinite yearning.

When the elder Subodhi stood up from his seat in the crowd, leaned on his right shoulder and landed on his right knee, he folded his palms respectfully and said to the Buddha: 'I hope that there is! World-honored one, good man, good woman, develop the three bodhichitta, the clouds should dwell, the clouds should subdue their minds?......

All the monks chanted softly along with the pitiful, and for a while, the sound of the Buddha was empty.

Poor then reads:

"All the bodhisattvas and Mahasattvas should subdue their minds in this way! All sentient beings and the like: if they are oviparous, if they are viviparous, if they are wet, if they are incarnated, if they are colored, if they are colorless, if they are not thinking, if they are not thinking, they are all extinguished. If it is the destruction of immeasurable and countless boundless sentient beings, there are no sentient beings who have attained extinction. If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of a long-lived being, he is not a bodhisattva ......''

Suddenly, the sound of the Void Buddha was agitated, and the Golden Buddha surged, surpassing the thousands of Nine Heavens Divine Thunder.

"Hum—"

Behind him, an old monk glowed all over his body and rose in the void.

"Su Bodhi, Yu Yiyun, can you see each other as you come?" "No, World Venerable, you can't see you like you." Why? As I say, the physiognomy is not the physiognomy. The Buddha told Subodhi: "All appearances are false. If you see things that are not the same, you see them as they are......

"Hum—"

Behind him, four monks emitted a near-beam and rose in the air.

It's not just pity the back, but there are constantly people in the tens of thousands of people in front of them who have achieved golden bodies and soared into the air.

"World-honored, there are quite a few sentient beings, you have to hear such words and sentences, do you believe in the truth?" the Buddha told Su Bodhi: "Don't do what you say." If after the coming and extinction, after 500 years of age, there are those who hold the precepts and cultivate blessings, and they can have faith in this chapter and verse, and take this as a reality, and know that people do not plant good roots in one Buddha, two Buddhas, three, four, or five Buddhas, but have planted all good roots in the immeasurable millions of Buddhas. Why? It is that all sentient beings have no self-appearance, no human appearance, no living beings, and no long-lived appearance; Why? If all sentient beings take the appearance of their hearts, they will live for the sake of our sentient beings. If you take the Dharma, you will be the one who lives for all living beings. Why? If we take the appearance of illegality, that is, the longevity of all sentient beings, we should not take the Dharma, and we should not take the illegal. For this reason, it is often said, 'You and other bhikkhus, who know my Dharma, are like a raft parable, and the Dharma should be abandoned, let alone illegal.' ’”

Poor was chanting, when he suddenly heard a monk shout:

"The law should be abandoned, let alone illegal. Then the golden light flickered, and the body of the body rose into the air, and disappeared into the void in an instant.

Poor and unmoved, he continued:

“...... As I explained the meaning of the Buddha, there is no definite dharma name, Anuttara Sambodhi, and there is no definite dharma, as it can be said. Why? As it is said, it is not desirable, it cannot be said, it is illegal, it is not illegal. All the sages are different from each other by doing nothing...... If a person has 3,000 worlds and the Seven Treasures of the world to give alms, it is a blessing for a person, and it is better to have more than ...... If a good man or a good woman is said for others in this sutra, even if they receive four verses, then this merit is better than the previous merit...... For example, the thirty-two phases, that is, the non-and non-phases, are the thirty-two phases. ...... Su Bodhi! He also remembered that he had endured humiliation in the past five hundred generations, and in his life, there was no self, no one, no sentient beings, and no longevity. Bodhisattvas should be detached from all appearances, develop the three bodhicittas of anuttara, and should not dwell on the mind, should not dwell on the sound and fragrance of the Dharma, and should not dwell on the mind. If the mind is dwelling, it is not dwelling. That's why the Buddha said, 'The bodhisattva's mind should not dwell on charity.' ’...... If there are people who can receive the recitation of this sutra in the last days, the merit obtained will be less than one hundredth, a hundred billions, and even arithmetic metaphors...... That's why the Buddha of the Lamp gave me a note, saying, 'In the next life, you should be a Buddha, called Shakyamuni...... That's why the Buddha said: All dharmas have no self, no one, no sentient beings, and no longevity. If the Bodhisattva says, 'I should be a solemn Buddha's land,' he is an unnamed Bodhisattva...... For example, if all the aspects are sufficient, that is, they are not sufficient, but they are the names of the appearances are sufficient...... All the ways to do things, like dream bubbles, like dew and electricity, should be viewed as such...... All the worlds, heavens, people, and asuras, when they heard what the Buddha said, were overjoyed and believed in it. ”

At the end of the poor recitation, I couldn't see the big jade when I looked back, and when I looked up at the air, I saw the big jade suspended in the void, surrounded by dragons and phoenixes, and it was extremely solemn.

A thousand sounds of singing, ten thousand Buddhas bow!

There were more than fifty people suspended in the air, all of them shining with golden light.