When he came back from the lower courtyard, Fa Er suffered from lovesickness, he didn't think about tea and food, and he was stunned in the squatter all day long, otherwise he would always ask Fahai some inexplicable questions, which made Fahai very annoying, and it was difficult to enter the cultivation and consolidate the realm.

"Senior brother, why is it that you don't eat well, your mind is restless, and you can't sleep at night?" Fa Er sat cross-legged on the wooden bed, his chin in his hands, his eyes swollen, and his eyes full of confusion.

"These are all karma!"

Fahai, who was facing the empty wall and preparing to face the wall, sighed helplessly, this Fa 2 is a genius in cultivation, and he has reached the realm of refining gas and turning gold into martial arts after one year of martial arts cultivation on the mountain, and he is still one step away from being able to enter the law from martial arts and create the best of the great forest; However, emotionally, he is indeed an idiot, and the second can.

Fa Er nodded blankly, and then asked, "Senior brother, how do you think my karma can be eliminated?" ”

"It's not easy. However, you and I are both monks, so as long as we always do what my Buddha once said, with our hearts to the Buddha's heart, words to the Buddha, and actions to the Buddha, our hearts will naturally be like dry wells, and our troubles will disappear and no waves will arise......"

"Senior brother, can't my Buddha be a little real?" Fa Er interrupted impatiently.

"In short, it is necessary to abstain from sex, to abide by the rules and precepts, to be like a monk, and to think less about those who have and do not have ......"

"Senior brother, didn't you have a weak heart when you said this?"

"Amitabha, that's why I said it's not simple......"

"Senior brother, don't argue with me. You say, what's the point of living if no one cares about you all day? What's the point of living like ours? It wasn't until I met her yesterday afternoon that I understood what life was all about. Brother, what is the meaning of your life? ”

"It's about finding meaning." Fahai smiled faintly.

"What does it mean?"

"It is to devote a finite life to infinite self-seeking troubles......"

"Eh~ I really can't argue with you." Fahai was instantly speechless, his head drooped, and he was defeated.

"If you can't argue, just wash and sleep, don't disturb me to go to meditation. At such a young age, where do you have so many troubles......" Fahai shook his head.

Hearing Fahai's words, Fa Er was silent for a while, and it didn't take long for him to raise his head again, pluck up the courage to ask, "Senior brother, I look so ugly, do you think she will dislike me?" ”

"Yes!"

Hearing this, Fahai hit mercilessly. He has calculated that if he doesn't let Fa Er lose his mind, he won't want to calm down and participate in meditation and practice in the next few days.

"Senior brother, you're too direct, according to what you say, I'll just die!" Fa Er said angrily.

"What's the use of dying? If you are ugly in this life, will you not be ugly in the next life? Let's get started! ”

Fahai paused slightly, and explained, "The so-called, good flowers have made the pig arch." Look at the pilgrims who come up to the mountain these days, how many pairs are beautiful women with handsome men? Therefore, the value of a man is not whether he is beautiful or ugly, but whether he is strong or not. ”

When Fa Er heard this, his eyes suddenly lit up, and he came to his senses, and he jumped up in front of Fahai, and said with a flattering face, "I beg my senior brother to teach me a few tricks!" ”

Fahai was stunned when he heard this, his eyes rolled, and he suddenly smiled, "When I was a child, I learned two peerless studies in the capital, one is called the Three Deaths**, and the other is called the Three Waves Mantra, which is the supreme magic law in the world. Do you want to learn? ”

"If you want to learn, you have to learn......" Fa Er said with a pious face, nodding like a chicken eating rice.

"Which one do you want to learn?"

"The three deaths sound too scary, or the three waves sound connotative, just learn the three waves mantra!"

Fahai nodded, "Okay, there is a copy of "Hinayana Carrying Method" in the lower left corner of the bookcase in Master's meditation room, you can bring it to me secretly, and I will teach you the first form of the Three Waves Mantra." ”

"Isn't that "Hinayana Carrying Method" a spell for building a foundation in our temple? Such an ordinary thing, senior brother, you go directly to the master, or will you get it? Fa Erqi said.

"If you want to learn, don't ask so much." Fahai snorted.

"I'll steal it right away!"

……

"Hinayana Carrying Method" is one of the compulsory courses for Dalin disciples after stepping into the secret realm of immortality. The so-called Hinayana method is a basic method of using mental power, which can be used to take objects in the air, drive away the imperial weapon, refine to the highest depths, and even materialize the mental power, gather the power of the mind, and kill people invisibly.

The Hinayana method of transportation is just a ten-grade method, and it is indeed not a rare thing in Dalin Temple. However, Fahai also has Fahai's troubles, if he goes directly to Wudu Zen Master to ask for it, once Wudu Zen Master is suspicious, he will not be able to explain it.

Fahai also knew that his achievement of the acquired spirit body could not be concealed forever, and sooner or later he would let Zen Master Wudu know, but for him now, he could drag on for a day, so that he had time to figure out a way to justify himself.

Beat away the second method, Fahai faced the empty wall, concentrating and calming, silently running the Dharma Wall Observation Method, and his mind entered the sea of knowledge again.

"There is no movement, no stillness, no birth, no death, nothing but nothing, no dwelling, no death, calm and silence, that is, eternal life."

In the vast starry sky, Fahai's natal dharma phase calm Buddha is sitting with his eyes closed, and as soon as Fahai's mind enters the sea of knowledge, it instantly becomes one with the calm Buddha.

Suddenly, the calm Buddha suddenly opened his eyes, got up and turned into a golden light, and flew into the depths of the starry sky.

The sea of consciousness of the Buddha cultivator is also known as the sea of suffering, which is the embodiment of the mind, and the sea of consciousness of different practitioners who have experienced different Buddha practitioners is also different, some are like the four walls, and some are boundless, forming a world of their own.

The sea of knowledge is originally a void, but the sea of knowledge of the sea of law is dotted with stars, because of a person's day, as long as there are thoughts in the zài, there will be outstanding, sound, fragrance, taste, touch, law, joy, anger, sorrow, fear, love, evil, desire and countless other thoughts, these thoughts are big and small, strong and weak, collectively known as miscellaneous thoughts.

Master Shenxiu, the patriarch of Shaolin Temple, once said: The body is a Bodhi tree, and the heart is like a mirror; Always wipe diligently, don't make dust.

These short 20 words can be said to exhaust the true meaning of cultivating Buddhism.

The practice of a Buddha practitioner is to cleanse the mind of distracting thoughts and restore the original mind. In the view of the Buddha, distracting thoughts are one of the sources of mental power, and every trace of distracting thoughts contains a certain amount of mental power, and the practice of the Buddha cultivator is to use the natal dharma to absorb distracting thoughts, and turn the mental power contained in them into their own mana, and then strengthen the natal dharma.

Practitioners believe that the higher the cultivation, the stronger the power, and the greater the power, the more distracting thoughts there will be. Therefore, the more advanced the practice, the more important it is to always wipe diligently and keep the mind like a mirror, which is why the monks like to sit in meditation at every turn.

Buddhist cultivation is probably like this. As for the Yunlin Temple's patriarch Master Ji Dian's proposal, "Bodhi has no tree, and the mirror is not a platform; There is nothing in the first place, where is the dust? This sentence is a violation of common sense, which is far from being something that ordinary people can refer to and practice.

The real name of the master is called Shenji, and the two patriarchs of Dalin Shenguang and Shaolin Shenxiu are out of the same door, and they are the fire foreman who is illiterate, and it is because of this sentence that he has been favored by the Bodhidharma Patriarch to accept him as a closed disciple, giving the name Shenji, and wanting to pass on the mantle. I don't want to, Bodhidharma Patriarch only returned to the west but was jealous and hated by Shenxiu, so he was expelled from the division for some reason, and then opened up a new line of Yunlin Temple, and called himself Jidian, and promoted the world. Because of its two names, but they all contain a Ji character, so people are called Jigong.

Jigong's laughter and scolding are all Dharma, but his understanding is like a demon, and his practice is not suitable for promotion at all. Therefore, most of the practitioners of the Zen Forest Heart Sect today practice according to the concept of Master Shenxiu, so the Shaolin Temple is known as the authentic Zen Forest.

Skipping the grievances and grievances between the three patriarchs of the Heart Sect, he just said the sea of law, commanding the calm Buddha in his body to fly through the starry sky, and under the operation of the Dharma Wall Meditation Method, the miscellaneous thoughts derived from the past two days turned into a little starlight, and the ten thousand streams were ingested into the body like returning to the sect.

All thoughts in the world are mine!

When the Buddha stops and meditates, in addition to the cloud-like forty years of mana, the sea of consciousness has become a void, except for the hidden heart demon Yaksha, there is no distraction.

At this time, the body of the Buddha of Calm, who had absorbed infinite distracting thoughts, had become starry, sitting high in the void, really as dazzling as the ancient Buddha who had not moved for eternity, and it was difficult to force the eye.

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