The third is more sent. I wish you all a great flower, a full moon, a round love, and a happy family! Also, ask for a ticket again.

============== elixir, and elixir.

It is rumored that the elixir with miraculous effects such as immortality, reversal of life and death, and rejuvenation can be regarded as an elixir.

Immortal medicine and elixir are stained with the word "immortal", and it seems that they cannot be refined by mortals.

If mortals can refine the elixir, then how can it be called an elixir?

Any kind of immortal medicine has incredible medicinal properties, because it can break the shackles of the laws of heaven and earth.

Just like immortals, they can not be restricted by the laws of heaven and earth, and can even change some laws of heaven and earth.

Immortal medicine and elixir are both anti-heaven deposits, so it is extremely difficult to refine this kind of thing, and the quantity is extremely small.

It is even rumored that the elixir can only be successfully refined by immortals. And when the elixir is baked, it is born with visions, jealous of gods and ghosts, and even demons and monsters will come to snatch it and so on.

However, rumors are always rumors.

In the Shennong Immortal Grass Recipe, the formation of various spiritual grasses and various spiritual herbs has been well interpreted.

Xianyuan Zhenren believes that good water produces good wine, and good grass can produce good medicine. Therefore, the essence of deciding whether the elixir can be refined lies in whether the required materials such as fairy grass and spirit grass can be prepared, and these materials must be the best choice. With all the materials in place, things are much easier.

Regarding the immortal medicine, Xianyuan Zhenren made a very detailed analysis.

Because in the past, the alchemists who could refine the elixir could only be above the level of "scattered immortals", and only those who were stained with the word "immortal" seemed to be qualified to refine it. Moreover, even if it is a scattered immortal in the Tribulation Period, it may not be able to be successfully refined. Therefore, over time, many people think that the elixir can only be successfully refined by immortals.

However, Xianyuan Zhenren did not agree with this point of view, because his alchemy and medicine refining methods were completely different from the methods that had been passed down since ancient times. Xianyuan Zhenren believes that anyone who can cultivate into immortal grass already has a high level of wisdom and spirituality, and has a strong cultivation, and if you want to forcibly refine the immortal grass into an elixir, you need to suppress the cultivation of immortal grass, and it is not easy to be able to do this. What's more, according to the ancient alchemy method, it is necessary to suppress the fairy grass without losing its spirituality, it is necessary to control the firepower of the Dan furnace very accurately, and suppress the fairy grass with extremely strong cultivation, slowly refining, and refining its spirituality little by little, before it can be successfully refined. However, Xianyuan Zhenren thinks that this method is really wrong, since Xiancao already has spirituality and wisdom and has a strong cultivation, why should it be forcibly suppressed, if Xiancao can take the initiative to cooperate and cooperate with alchemy, wouldn't it be a greater chance of success?

That's the key.

The ancient method of alchemy is to forcibly refine and die the fairy grass; However, the alchemy method in Shennong's fairy grass recipe pays attention to interaction and the cooperation of man and grass. One passive, the other active, naturally not the same.

However, even if other people have thought of such an alchemy method, it will definitely not work. Because, other people are destined to be unable to "persuade" a spirit grass to willingly help an alchemist refine an elixir, unless this spirit grass is a madman. But Sui Ge can, because Sui Ge has a lot of spirit grasses, and these spirit grasses, demon grasses and fairy grasses are basically cultivated by Sui Ge himself, and they completely believe in Sui Ge and are completely at ease, so this has a basis for cooperation.

Although refining the elixir will cause these immortal grasses to lose a lot of vitality and their own spirituality, in return, Sui Ge will give them more benefits, because it is a mutually beneficial act for both parties, so this way of alchemy can continue. On the contrary, other alchemists would not have thought about any cooperation with the fairy grass at all, and they would directly refine it into an elixir, because the fairy grass was already hard to find, and they would definitely have to completely refine it into an elixir, and there would be nothing left. Therefore, the different attitudes towards the spirit grass and the different methods of alchemy also determine the difficulty of alchemy and the quality of the elixir.

One is to forcibly refine the spirituality and vitality of the fairy grass, and the other is to let the fairy grass take the initiative to release the spirituality and vitality. The difference between high and low is all here.

Before, Sui Ge had actually been thinking about refining the elixir, but the materials were not yet complete, and it was not enough to come and cultivate. Although it is said in Shennong's immortal grass recipe that refining the elixir does not necessarily have to reach the cultivation of immortals, but the cultivation is too low, it is obviously still not possible.

But now, forced by the form, Sui Ge had to find a way to refine the elixir to resolve the crisis.

Even if the cultivation is only in the late stage of transforming into a god, he has to take a risk.

There are many kinds of immortal medicines, and the uses of each immortal medicine are also different, and the materials required to refine an immortal medicine are of course different.

However, some immortal medicines do not need to be refined. For example, the fruits that bear on some Amakusa-level spiritual grasses are likely to be immortal elixirs and elixirs, or they are also immortal weapons.

Sui Ge has the Hongmeng Tree Tiancao, and the Hongmeng Tree has produced immortal fruits, but this immortal fruit is not an elixir, but a three-legged golden crow. Of course, this is not to say that the immortal fruit produced by the Hongmeng tree disappointed Sui Ge, in fact, a spirit beast like the three-legged golden crow has fully grown, that is, the true immortal cannot compete with it, so Sui Ge is not only not disappointed, but also has some surprises.

However, the three-legged golden crow is not an elixir after all, so if Sui Ge wants to obtain the elixir, he can only refine it himself.

As far as the current situation is concerned, whether it is the people of the Divine Grass Sect or the Dragon Teng, the elixir that they need the most is the elixir that improves their realm and strength.

In addition, many monks dream of an elixir that can bring the dead back to life.

Before, the Xuantian Guiyuan Pill and the Jiuyang Pure Yuan Pill refined by Sui Ge were actually considered superb pills. The superb elixir is already close to the elixir, but although it is close, the essence is naturally different, and the difficulty of alchemy is not the same.

Although there are many kinds of elixirs and elixirs, Sui Ge thinks that the two kinds of elixirs he needs most at present are:

Reborn in bone soup! Nine Days Resurrection Pill!

In the cultivation world, the Creation Pill is already a difficult thing to find, because the Creation Pill can stimulate the cultivation potential and talent of monks, so that some people with limited cultivation talent can also go further. However, the Creation Pill can only be taken once, and if you take it again, the effect will be very limited, because a person's potential is not unlimited, and once it is stimulated, it is almost impossible to further stimulate the potential.

Therefore, even if it is a Creation Pill, it will be limited by the potential of the monk himself. However, as an immortal elixir, the effect of "reborn bone soup" is worlds apart. This reborn bone soup, as the name suggests, can make people completely reborn.

The difference between mortals and immortals is that one is a mortal body in the flesh, and the other is an immortal body, and the essence is different.

However, it is rumored that in the fairy world, there will also be babies born. Such a fetus, called an "immortal fetus", is, of course, the offspring of the combination of immortals. Compared with mortal fetus, the immortal fetus is of course blessed, because its parents are immortals, and the immortal fetus conceived by the essence of the immortals, of course, also has the cultivation talent and physique beyond the reach of mortal fetus.

Therefore, the legendary "second generation of immortals" are all powerful masters. For example, Yang Jian, the Erlang God known as the first god of war in the heavenly realm, and his nephew Liu Shenxiang and the like, are all powerful and powerful, and improving their cultivation is like "opening a plug-in", this is because this kind of person is an immortal fetus, and since he was born, he has been several levels higher.

Immortal fetus and mortal fetus, a person is conceived by the essence of immortals injected into the supreme immortal qi of the immortal world; One is born from the essence blood of mortals and the acquired turbidity, so the two are not at the same starting point at all, and of course, the progress of cultivation is not the same.

In short, people and people come from different backgrounds, and the starting point is different, not to mention mortal fetuses and immortal fetus.

However, the way of heaven has more than enough to make up for the deficiency, and the innate gap can also be made up through the acquired law.

If you have the rebirth bone soup, even if it is a mortal body, after soaking in it for a few days, you can be reborn, completely change your cultivation physique, and make the mortal fetus become a storage zài comparable to an immortal fetus. At least, in terms of physique, it can be infinitely close to the immortal fetus.

The reason why the reborn soup is called "soup" is because it needs to be boiled like "soup".

In addition, reborn broth requires a lot of raw materials, just like "boiling soup".

However, the most important point is that this reborn bone soup is the most suitable immortal medicine for him to refine in Sui Ge's opinion, and it should be the easiest to refine.

It is rumored that in the fairy world, this "reborn bone soup" is actually the bath soup of some powerful people in the fairy world. In addition, there are also some children born in the fairy world, after birth, they need to use this reborn bone broth to wash away impurities.

Why do children born in the fairy world still need to wash impurities? That's because in the immortal world, not all of them are immortals, and there are some descendants born from immortals who have not cultivated to the truth, and their next generation, of course, is not a real immortal fetus. Therefore, these children also need the elixir to wash the essence and remove the marrow.

However, compared to the secular world, the materials of the fairy world are obviously too rich, so even ordinary people in the fairy world, as long as they have a little way, they can always get some good things for their children, which is also something that the monks of the human world cannot reach.

For example, for example, in the Imperial Capital City, although there are countless high-ranking officials, not all the sons of high-ranking officials can become new high-ranking officials, but if they want to go to a prestigious school and become an official, it is a thousand times easier than the sons of commoners outside the Imperial City.

In short, although the reborn bone soup is the "bath soup" in the fairy world, it is also something that the mortal world dreams of and cannot ask for.

Today, Sui Ge is going to start boiling the "bath soup" of this fairy world.

Reborn bone soup, although it is a "bath soup" in the fairy world, but it requires at least ten or more kinds of fairy grass to boil, and this condition alone is enough to discourage many alchemists in the human world. Just kidding, more than a dozen kinds of fairy grass, where to find this? Moreover, once more than a dozen kinds of immortal grass are refined, wouldn't it be that the intestines will be repentant?