Although Xuan Ci wants to live in seclusion behind the scenes from now on, the surface is as shadowless as an invisible sword qi, and the actual power is only a lot bigger than the Ming Sword and Ming Gun, and he can still benefit the martial arts and shelter the Shaolin Temple.

But now is not the time for retreat, and we have to do our best to train a successor. Although he was curious about this Qin Dynasty, he didn't go to investigate. If you don't go to investigate, you know that unless this secret is not a secret, it must be a big secret related to the life and death of Shaolin.

Let's not talk about Shaolin, back to the head of the Qingcheng faction, Sima Lin, who was caught by the Qin Dynasty before he was arrested. The man in black finally chose to commit suicide, leaving his last words before committing suicide: "If you do something bad without being discovered, it is not a bad thing, it is a good thing, and the worse the better." It's a bad thing for people to find out, but it's just a matter of success and defeat, and the worse the better. Before death, at least there is much more happiness than ordinary people, and some happiness cannot be enjoyed by others in a lifetime, and cannot be enjoyed in several lifetimes. But everyone can only live for a lifetime, even the Qin Emperor and Han Wu are no exception. The worse the better, Lao Tzu once lived happier than the emperor! Hearing these words, the Qin Dynasty said, "Where there is light, there is darkness." Where there is darkness, there is light. "What else can be said?

There are too many people who are both good and evil!

There are too many people who save people with their left hand and harm people with their right hand!

Those emperors in history can basically represent this kind of people. The greater the emperor, the more people seem to kill. One will succeed and ten thousand bones will wither, and it has been like this since ancient times. The Qin Dynasty has not yet mixed up with an official and a half-job, which is also one of the main reasons.

But this doesn't mean that you hate being an official, which is the same as not hating those beauties. There are beauties like Ning Shuang and Leng Yue sent to the door, why don't you see them more often and talk about them? It's okay to say that you don't like it, but the more you like it, the more you want to avoid it.

The better it is for women, the more Qin Chao doesn't want to be another Duan Zhengchun. Do it in Duan Zhengchun's way, no matter how hard you try your best to love, you still see one and love another, is it best to do better than him? If you change to be an official, it is best for the people. At most, another Su Dongpo.

Regardless of whether Duan Zhengchun is good or bad for women like that, at least Qin Chao wants to do better than him; No matter whether it is good or bad for the people to be an official like Su Shi, at least the Qin Dynasty wants to do better than him.

Think about it, but how much you think doesn't mean that you have the ability to do your best, and you have to avoid it when you can't do it. Sometimes they can't be avoided, such as the wife and daughter of the man in black. The man in black said temporarily, can the Qin Dynasty not take care of it?

Although the Qin Dynasty did not kill the man in black, the man in black committed suicide, and the Qin Dynasty had to bear some responsibility. Adult men and women get along, and it is inevitable that they will change color after a long time. It is better to avoid it or avoid it, but the problem is that it is easier said than done.

Although it is not impossible to hide in the deep mountains and old forests for the rest of their lives, if it is not voluntary, Qin Hongmian's mother and daughter will not be able to hide. In the early days of reading "Tianlong Babu", the Qin Dynasty looked down on Duan Zhengchun very much in the book, but he also thought that he couldn't do it if he wanted to.

Qin Hongmian has lived in seclusion in the valley for more than ten years, and it is even more difficult to raise Mu Wanqing to grow up. Changing to Qinyuan seems to be more unbearable. It seems that it is better to live in seclusion. It is difficult for men to think about men, but if you don't think about women's difficulties, the most difficult is not the most difficult.

When Duan Zhengchun is in love, he can devote himself wholeheartedly to any old lover, and sometimes his life can be dispensed with; When it was ruthless. can get rid of those lovers and biological daughters for more than ten or twenty years and ignore them.

On the one hand, it is the love saint in the love saint, and on the other side, what is the love?

One side is excellent, the other side is extremely bad, and most emperors are like this

The Qin Dynasty sometimes felt. Duan Yu can be said to be a strengthened version of Duan Zhengchun, and at the same time it incorporates Duan Yanqing's fierceness, viciousness, evil, arrogance and domineering. This kind of person is changeable, and seeing people is people. Hell yes.

One moment like this, another time like that, it is incomprehensible.

Even his parents didn't know much about him, let alone anyone else.

Almost all emperors are such people, or people who are far more capable than ordinary people in this regard. 'Emperor Baoding' Duan Zhengming obviously surpasses 'King of Zhennan' Duan Zhengchun in this regard, and his understanding of Duan Yu is also obviously above Duan Zhengchun.

But this is not to say that this ability of the Qin Dynasty is also above Duan Zhengchun. The Qin Dynasty was able to understand Duan Yu so well, most of which was due to other abilities. Although he realized that he hadn't been able to see through Duan Yu yet, it also showed that Duan Yu was terrible.

Even if this is the case, Duan Yu is still the original Duan Yu, and it cannot be said that he must be a hypocrite. But it can't be said that it must not be, it depends on his future appearance, and finally he can close the coffin. He is now at least influenced by the Qin Dynasty, there are changes.

The reason why Duan Yu has not practiced any martial arts when he is nineteen years old is most likely because he is cultivating, not giving up on himself. On the surface, he uses Buddhism to cover people's ears and eyes, and secretly he is similar to Elder Kurong, the first master on the bright side of Tianlong Temple, but it is different from Zen Gong.

To be more precise, Zen Gong is also divided into acquired and innate skills.

The acquired is more traceable, and the congenital is even more traceable.

Specifically, it can be said that the innate Zen Gong does not stand on words, but of course it is impossible, and the Qin Dynasty couldn't think of an answer for a while. Later, I thought that the mental method of 'Kurong Zen Gong' could not contain a superior mental method, and the surface could not stand on the text.

This horror even Duan Yu himself didn't know, and only if he had no intention of winning over his intentions, he had the hope of defeating Elder Kurong.

One Yang Finger can upgrade the 'Six Veins Divine Sword', why can't the 'Kurong Zen Gong' be upgraded by one liter?

The sword qi of the 'Six-Vein Divine Sword' is the most invisible, nor is it without sword moves, and the innate exercises of the 'Kurong Zen Gong' are the most unwritten and not wordless, and the book of heaven is not used word by word. The Dali Duan family attaches great importance to it, and the 'Six Veins Divine Sword' seems to be out of reach.

But that's normal, internal strength is more or less important than moves. Although Zen Gong is not equal to internal strength, it has some influence on the cultivation of internal strength. Elder Kurong doesn't cultivate the more powerful 'Six-Vein Divine Sword', and has practiced the 'Kurong Zen Gong' for decades, is he stupid or not?

It's stupid not to understand.

Got it, not stupid.

The higher the Zen Gong is cultivated, the higher the internal strength is cultivated, and the 'Six Veins Divine Sword' naturally becomes more powerful as the skill increases, and not cultivating is equal to cultivation. On the contrary, how to cultivate is most likely to do more with half the effort, and it is a waste of time and energy.

With such an analysis, it is not difficult to see that Dali Duan's martial arts are not not powerful, but they are too difficult to cultivate, and it looks at least much more difficult than Shaolin martial arts. Although the martial arts of all sects and sects are all more difficult to cultivate the further down, there are still difficult and easy points.

Looking at the "Imperial Maiden's Heart Sutra" specially cultivated by the Central Plains royal family, it is not under the martial arts of the Duan clan in Dali, but it feels much easier to cultivate. Outsiders generally don't know about this, and it's not normal to know. The Qin Dynasty knew about it, and it was mostly speculation.

But this is also normal, even Sima Lin knows that there are many things he doesn't know, and he doesn't tell him if he knows. To know is to know, and not to know is not to know. Knowing is easy, from difficult to easy. If you don't know, it's hard, and it's even harder.

When the 'Great Wheel Ming King' Gu Mozhi entered the Tianlong Temple alone, he once said a verse when he met with Elder Kurong: "There is impermanence, double trees and double glory, north and south, west and east, neither false nor empty!" "The origin of the dry Zen that Elder Rong participated in.

As soon as he said this, he gained the upper hand in momentum, and the situation was eliminated from the other. This is the advantage of Zen Gong, but also the disadvantage of Zen Gong. It can not only help people in the invisible, but also harm people in the invisible.

Kumachi attacked with words, and there are still some traces of it. Unlike Duan Yu's innate Zen skills, he may not be able to understand it himself, which makes others even more confused. It's really nowhere to be found!

There are no tricks to win.

Looking at the Gu Mozhi in the book, his martial arts are far stronger than Duan Yu's on the surface, but he has suffered many times in his hands, and he has eaten inexplicably, which makes people puzzled. It was only at this time that the Qin Dynasty realized that Gu Mozhi in the book did indeed have an 'awakening' in the end.

However, it is not that he is no longer obsessed with strengthening his or her combat effectiveness, but that he has shifted from relatively tangible martial arts to relatively intangible Zen martial arts. Or even Zen Gong is not enough to describe, it has to be said that Buddha Gong is qualified enough, and it can be called Buddhism in ordinary times.

'The Dharma is boundless, and the back is the shore. 'Kumachi lost his inner strength, but he gained Buddha's strength.

Looking back, didn't Duan Yu also lose his martial arts because of Buddha Gong at the beginning?

Thinking about my past cultivation of 'One Sword Flow', isn't it the same?

Just starting to hone the basic swordsmanship, you have to lose a lot. Although there is a loss, there must be a gain, and the loss is for the sake of gain. But there is a difference -- the cultivation of 'one sword flow' is lost. The cultivation of Buddha Gong is gained at the same time as it is lost, and it is more than it is lost.

There are many places where 'one sword stream' is not as good as the Buddha's skills or the Dharma, but it is not without the places where the Dharma is superior. For example, one is to learn 'one sword flow', the other is to learn Buddhism, and learning Buddhism is mostly like playing the harp to a cow.

Legend has it that Buddhism has the apologetic Buddha Gong "Eight Nine Xuangong", and legend has it that Taoism has the apologetic Daogong "Nine Turns Xuangong", and it is difficult to distinguish between superior and inferior exercises. Even if there is no zài, the 'Kurong Zen Gong' is upgraded to the highest level, isn't it the path of Buddha's Gong?

If so, it is not that it cannot be said to be "Eight or Nine Xuangong", nor that it cannot be changed to another name.

Half a month ago, in the eyes of the Qin Dynasty: Xuangong is martial arts, but martial arts are not Xuangong. The relationship between the two is like that of people and animals, people are still animals, and animals are not necessarily people. Humans are far more advanced than animals, and Xuangong is higher than martial arts. Zen Gong is sandwiched between martial arts and Xuangong, just as apes are sandwiched between humans and animals. Zen Gong kills people without seeing blood, in the words of soldiers: "Soldiers are impermanent, and water is impermanent." Those who are good at fighting have no great feats. In the midst of strategizing, the decisive victory is thousands of miles away. ”

It seems that before you know it, another half a month has passed.

Look at it now: although it is no longer the era of a hundred schools of thought, Buddhism, Taoism, and Confucianism stand together, such as Shu, Wei, and Wu, but those wise sayings in the words of a hundred schools of thought are not no longer wise sayings, but most of them are integrated into the Buddha, Taoism, and Confucianism, just like a small country has integrated into a big country, although the name of a small country is no longer there, the strength has not decreased but increased. In a similar way, martial arts can be integrated into Xuangong, and Xuangong can also be integrated into martial arts, which can be a big country, a small country, a high-level, or a low-level. (To be continued......)