Chapter 450: Beijing Conference (3)

On November 17, 1881, Bismarck read the Emperor's letter to the Reichstag, announcing the country's readiness to introduce a social security system. There are three main categories www.biquge.info the Pen "Fun": the Sickness Insurance Act, the Accident Insurance Act, and the Old Age and Disability Insurance Act.

Bismarck put it this social security system: "I am willing to support any effort aimed at actively improving the condition of the workers, and the cure of social ills must not rely solely on the suppression of the excesses of the Social Democrats, but at the same time actively promote the welfare of the working class." ”

The Prime Minister has devoted his life to fighting bourgeois social democratic parties, and the social security system is also one of the prime minister's means, as he explains to the real core members, "A person who expects a pension is the most obedient person and the easiest person to rule." Social insurance is an investment that unravels the revolution. As long as the healthy worker is given the right to work, and he is guaranteed medical treatment for the sick and provided for in his old age, those gentlemen (socialists) will become the empty song of a bird. ”

Compared with the prime minister, the social security system of the Republic of China was officially enacted as law and became a complete set of reliable systems, which was only proposed by Wei Ze at the Third Congress that began in November 1890.

Although he was very dissatisfied with Wei Ze's imperialist aggression, Uncle En's hope to establish a more effective social security system. So the two had several discussions about 'self-sufficiency' and 'trading action'.

Weeser's final plan was a mixed system, and seeing that the United States would soon be completely resolved, Weeser could finally learn from the U.S. food stamp system. In Weeser's time and space, the United States has been the world's largest grain exporter since the beginning of the 20th century. In the late 20th and early 21st centuries, the United States and Canada were the breadbaskets of the world. According to the current development situation, Wei Ze feels that by the 21st century, the Chinese population will be as high as 2 billion. In other words, the current land is just enough to meet China's own food needs.

"As a Chinese citizen, you should not be left unattended on the road because of hunger or illness, or poverty or illness." Wei Ze did not laugh angrily when he said this, and his voice was very serious. Everyone knew that this meant that the governor was playing for real, and as long as the governor was still in the day, he probably wouldn't have the opposite attitude.

Weeser continued to express his opinion with this attitude, "Of course, this does not mean that people with limited working capacity should enjoy the same treatment as model workers. This does not mean that those who have more confidence in the national social security system will have the same pension as those who have little confidence in the national security system. This food stamp is the social security system, the universal health insurance is the social security system, and the pension is the labor welfare system. It's important to figure out the difference. ”

As an observer of the conference, Uncle En was very interested in the content of the China conference. In the core of power in the Republic of China, in the National Committee of the Liberation Party, Uncle En saw his unheard of and unbelievable concentration of power. At the pinnacle of power was naturally Emperor Wei Ze, who was endowed with the ultimate discretion of the highest executive, legislative, and judicial powers by the National People's Congress, and around Emperor Comrade Wei Ze was the Central Committee of the Restoration Party, an organization that held all the important administrative, financial, and judicial powers of the state.

There was no object of checks and balances, and all the power of the Republic of China was concentrated in the hands of these men and women who were less than two hundred. If this kind of thing happened in Europe, Uncle En believed that such an organization would become a den of Satan. Such a small group of people who monopolize power will only apply the power in their hands to the limit, and use all their strength to squeeze the state and society.

Under the command of Emperor Wesser, such a gang destined to become the source of evil in Europe was working hard for the whole of China. Of course, Uncle En knew the European view of China, and the modern Enlightenment era in Europe was the propaganda and longing for China's 'sage king' and 'philosopher king', as well as the government system that gathered all kinds of 'moral people'. When he arrived in China, Uncle En learned that the government that gathered moral people had an exclusive Chinese term called 'Qun Zheng Ying Dynasty', which was considered 'sycophancy' in China. The attitude of the Chinese towards the word 'Qun Zheng Ying Dynasty' made Uncle En very appreciative.

On both sides of the venue were the slogans of Governor Wei Zedu, 'Serve the working people wholeheartedly' and 'The working people are the masters of the country'. On the wall at the back of the venue is Uncle Ma's 'productivity is the fundamental driving force for social development'. The topic led by the chairman of the Liberation Party on the rostrum at the venue was how to promote social development, and the topics in which these committee members participated were how to solve social problems.

Uncle En knows that he is a human being, and there will be prejudices, delusions and conjectures. Just as Uncle En's belief is that it is probably impossible for such a highly centralized power to promote social progress so efficiently. With such a high degree of centralization, it is only right to discuss how to extract benefits more effectively in this world.

The Chinese people ridiculed the 'Qunzheng Ying Dynasty' as a kind of sycophancy, but it was not a group of murderous vampires who led the Chinese people. Such a vibrant situation fascinated Uncle Eun.

After Wei Ze finished speaking, a committee member stood up and spoke, "Governor, I see that in your plan, in the areas where the new social pension system has been implemented, the original enterprise pension system will be abolished. The original corporate pension will be transferred to the national pension system. There are so many other issues involved. ”

This committee member is in charge of the work of the social security system, and Wei Ze looked at him frowning, and he also felt a burst of emotion in his heart. In the 21st century, China has begun to use the Internet a lot, but there are still many problems that cannot be solved. Of course, a large part of those problems are those left over from the original system. Now Weize is facing such a problem, such a huge amount of data requires a very large amount of management and layers of control operations.

In Weeser's experience, it would take a lot of effort for the bureaucracy to set up such a system and make it work. Driving the bureaucracy to spend so much force is in itself a very painful thing. And once such a system is working well, replacing it with something new will probably cost more effort and cause more pain than when it was built.

"Now it is very dangerous to let those companies continue to build their own social insurance system. Originally, enterprises do not have the function of assuming social responsibility, and forcing enterprises to bear them will only produce huge problems. Weeser was very decisive.

"But the governor, it's hard to talk about this. Those who participate in corporate insurance will definitely trust businesses more. "As soon as the responsible comrades think of specific problems, they show a great sense of pain when they apply. It's very difficult to convince people.

Wei Ze did not criticize or blame the comrades in charge, he said with a smile: "This kind of thing is best to talk about. I've said it many times, let's be honest. The people say, if the front is not ugly, let's tell the people plainly that the Manchu Qing Dynasty's scum regime has been maintained for 100 years, and how many businesses and shops have been destroyed in these 100 years. In hundreds of years, hundreds of thousands of businesses and stores have collapsed, and only then has a country collapsed. So what corporate pension is more reliable than the state's pension? ”

Uncle Eun, like most of the attendees, smiled. This is not a ridiculous statement, but it is just a simple fact. However, there is a problem with this kind of explanation, Uncle En found that he also felt that in fact, the business name and the store were more reliable than the country in a sense. Uncle En thought about it for a while, and finally had his explanation for it. Perhaps it is because the shops and shops are closer to the people, so the people believe in such existence more. It's about making the state serve the people, and no matter how you look at it, it feels like it's not in proportion.

Perhaps this is really a completely new model of human society, a country where the regime communicates directly with the people. Uncle En couldn't help but think so. However, as a materialist, Uncle Eun overturned his own assumptions. With a big man like him, he is well aware of the thinking trap of using hypotheses to prove hypotheses.

If you look at the problem from the reality that has happened, take the information collected by Uncle En. The people of the Republic of China themselves also oppose the arbitrariness of those in power and the predators of the people. The officials sitting here are not themselves hereditary aristocrats or capitalists of the European type, they have also been selected through the Chinese selection system. They ultimately fulfill their obligations under the leadership of strong leaders. …… Is this an accident?

The system that has appeared by chance to serve the people is like a joke. From a practical point of view, this is a very real situation.

At this time, Weeser was explaining to the comrades of the Central Committee how to propagate it. Weeser is telling the truth, why don't the people trust the security system provided by the state, because they don't have the money now, and they want to earn every penny. Therefore, there is no confidence in the pension that will be received in the next few decades. And the state is not able to deal with the humanity of the people in the same way that commercial institutions do. This originally very cold topic seemed very lively to Wei Ze, and the members of the Central Committee laughed from time to time.

Uncle En suddenly gave birth to a sigh. Those shocking heroes in human history, no matter how great their achievements are, will eventually be like Xin Qiji's words in the aria, "the wind is always blown, and the rain blows the wind blows". But history will record how those heroes have refreshed the ceiling of human beings again and again, and these heroes, wisdom, benevolence, and progress in the annals of history can clearly tell future generations how great human beings can be. Of course, there are also some people who use their own refresh action to tell future generations how despicable and shameless human beings can be.

China is a country that attaches great importance to history, and Wei Ze is a person who attaches great importance to history education. Uncle En suddenly had an idea that he himself felt was petty, and he wanted to see what people in the future would say about the character of Wei Ze. The real concept proposed by Weeser now will be realized in many years, and it will be outdated in many years.

Just when Uncle En's thoughts were a little cranky, Wei Ze began his concluding remarks, "Comrades, the problem we are facing now is to establish a completely new social system, in which it is very important for the people to realize what the real world is like. I believe that people who are aware of the real world will definitely participate in the state's social insurance, and will work hard to build the country, supervise and improve the operation of the system to ensure their interests. In the Republic of China, the ownership of the means of production was a central issue. ”

No matter how many times he said this clichΓ©, Wei Ze still couldn't help but continue to speak. In fact, this is easy for the Chinese to understand, and if you own a lot of land, you own the means of production. In fact, every Chinese would not object to being a big landowner, preferably a big landowner whose status is guaranteed by the state.

After listening to too much, everyone doesn't care. All the departments involved in the construction of this system feel that the workload is too large. Just building a repository of information means a huge amount of work. Wei Ze looked at these guys, and was very grateful that he was a Chinese student. Chinese education places a lot of emphasis on theoretical education, so Wei Ze knows database theory anyway. Even if you don't understand cloud computing, such a database alone can reduce the difficulty of computer applications in the future. Directly from paper data to computer data, as long as the core concept does not change, a lot of trouble will be reduced.

Of course, Weeser's imagination was also quickly released. Among the "The Shawshank Redemption" that Weizer once admired, there was the era of paper big data engaged in in the United States back then, which directly caused the problem of social credit number. Those who know the problems in it can use the loopholes in the system to create a person who does not exist out of thin air. And this 'person' actually has complete information about paying taxes and working. Until this virtual person becomes a real person one day.

Of course, this thought only made Weeser feel that his spirit was moderately relaxed. The process of social development is not a comedy, but a tragedy. As Uncle En said, great social tragedies often bring a kind of compensatory happiness. Although Weeser himself actually doesn't quite agree that compensation will be happy. But this is how human beings accumulate little by little, and only then can they have a brilliant civilization.

The Three Sessions is a relatively complex process, and the system of the Republic of China has such a feature, and the overlap between the government meeting and the party meeting in the Three Sessions is quite high. Under the civil service, the overlap between government personnel and party members began to decline. Because the goal of most civil servants is to live a stable life, and enterprising guys will work hard to join the party. Weser is not hypocritical, he will not give power to others.

Therefore, the three sessions are that the government first makes a report, and then the party meeting of the Restoration Party reviews and discusses, and finally makes a judgment. Then the government gave an explanation. The solution program submitted by the government, as well as the new policies, are all decisions of the party meeting. After the review and approval of the National People's Congress, the final party meeting will make a judgment on the whole situation.

In the second half of December, especially after Wei Ze decided on the work to be carried out in the people's congress, the people's congress was finally convened. As expected by the Central Committee of the Restoration Party, the brand-new social security system caused a great shock in the NPC.

When the masses of the people are old, they can actually have food and clothing without worrying about it, and there are actually various theories about this kind of future. Those state-owned enterprises also have some good units to implement it, but I didn't expect it to turn out to be true. When Emperor Wei Ze publicly announced that he would carry it out, the comrades of the large number of people were first dumbfounded, and then thundered with joy.

In fact, the Central Committee of the Liberation Party actually thought that this thing was probably the masses who were overjoyed when they received the news, cheered and thanked them for their orders. So when I participated in the discussion of the National People's Congress, everyone didn't really pay much attention to it. As before, these NPC comrades are expected to go back to perform their work as NPC personnel as if they were the same as before, after learning what to explain to the people, like an endorsement machine.

Unexpectedly, in the face of such a matter related to their own interests, the people were more serious. The first question, of course, is how to pay. After learning that they paid 30% and the company paid 70%, everyone continued to ask state-owned enterprises and provincial-level enterprises how to pay. Personnel in state-owned enterprises are not compulsory, but of course they are encouraged. As a result, the deputies to the people's congress raised another question, 'Since they are all giving money, can we give this money to everyone now?'

Originally, the comrades of the Central Committee thought that these comrades of the National People's Congress were generally a certain level of existence, but they did not expect that the attitude of these guys in these matters was very, very, very utilitarian and practical. The members of the Central Committee went back for a meeting, and at the beginning of the meeting, many comrades closed the door and scolded the deputies behind their backs in order to express their emotions. Then everyone meets to explain the various issues.

This kind of process made Uncle Eun very happy. Uncle En has never been to the United States, but he has relied on information and heard some people who have come into contact with the introduction of people in the US Senate and the House of Representatives. As for the European Parliament, Uncle En has seen some. In general, the parliaments of Europe belong to the meetings of various local powerful factions, and have a very strong European feudal flavor. As for the U.S. Congress, Weeser said it was 'a carnival of bandits and bandits who had been drawn into prisons'.

In China, there is no such thing as a prison for the people to speak, and the government of the Republic of China can only issue issues with a unified centralized government. So when such a centralized power is confronted with the problems of the people, they are certainly angry, and they are certainly dissatisfied because of poor communication. However, in terms of problem solving, they still show a considerable degree of responsibility.

"If the development of China's productive forces comes to a standstill, what will become of China?" Uncle En thought with interest. Then Uncle En felt that after spending more than a year in China, he had probably become an optimist. If it weren't for that, Uncle Eun probably wouldn't want to see a tragedy. Humans want tragedy to the extent that they like comedy, especially when real life is more comedy.