Intention. Watch the sea!

Wang Tian in the void wiped his eyes with both hands, and his heart and eyes came out. The forty-nine paths of Dayan form the real world, and the six paths simulate their own real world. The way of the Great Yan is close to the way of heaven. Although the Six Daos are powerful, they are also one of the Heavenly Daos.

Watch the sea!

Treat the six paths as a sea, under the view of the sea, all the fish, shrimp, turtles and turtles in the sea cannot escape Wang Tian's control, including the mussel shells in the sediment, Wang Tian can know them one by one. Therefore, under his view of the sea, all the morality of the six realms are known to Wang Tian!

The six great banners contained an incomparably powerful attack power and were ready to attack, but they were completely seen by Wang Tian's view of the sea. It includes where the six banners are attacked, and the morality of each one.

Therefore, the six realms are the realm of the mind, not the physical space. Netherworld spells are all mental spells, so the six paths are also mental attacks, which are in line with the attack method of underworld spells.

Those who do good deeds are at peace and well, just like human beings; Although he does good, he is jealous, like a shura; No shame, no shame, no shame, is an animal; greedy and unsatisfied, he is a hungry ghost; If you lose your conscience and do all kinds of evil, you will be in hell. The nine types of beings, one body and one body, are completely established on the feelings of the heart. Addicts, drug addiction, is like hell, but we can't feel such pain when we are close at hand.

The so-called six reincarnations: It is to describe its situation, going back and forth, like the rotation of the wheel, in these six reincarnations, all over and over, so the name of the six reincarnations. All beings in the world are in reincarnation. Only Taoist immortals, Buddhas, Bodhisattvas, and Arhats can jump out of the Three Realms and not enter reincarnation.

The way of Shura, abbreviated as 'Shura', is non-heavenly, non-kind, non-Dionysian, and improper. Their good fortune is great, and they are not far from the beings of the heavenly realm. Sentient beings born in this path have had great good karma in past lives, but they have not been born in the heavenly realm because of their hateful habits. It can only be reborn in this form of life that resembles heaven rather than heaven.

The beings of the Asura Path are extremely jealous and jealous, and often fight against the beings of the heavenly realm, but they often return defeated, and they are beaten all over their bodies. Although the beings of this path have great fortune, longevity, and intelligence, they are not happy because of their hatred.

Humanity and the Heavenly Way are good paths, and the Asura is one of the good paths by nature, but because they often have a heart of hatred and a will to fight, they are not truly good. Male asuras in the various paths. He often stirred up wind and waves, fought bravely and ruthlessly, and attacked the king of heaven from time to time in the heavens, in order to seize the throne. The female asura is beautiful and often confuses sentient beings and makes it difficult for them to practice. Therefore, although the asura does not have to suffer, there is a great chance that he will fall into the three evil realms after death.

(So the attacks of the Shura path are: greed, hatred.) Silly. ）

The suffering of rebirth can be summarized into four main sufferings, namely, the suffering of birth, the suffering of old age, the suffering of sickness, and the suffering of death. We all have a little understanding of old age, sickness and death. For raw suffering. We may not understand or remember the pain we experienced in the womb or even during the birth process.

During the nearly nine months in the womb, the baby suffers a lot. We can't remember it, but that doesn't mean we didn't feel it at the time. At the time of eclampation. Babies suffer even more. After birth, we don't have even the slightest ability to protect ourselves. If it weren't for the care of our parents, we might only survive for a few minutes. They will be eaten by wild beasts or died of cold and starvation.

Old age does not refer only to the suffering of old age, but refers to the suffering of gradual death from the beginning of the womb. If we can live to old age, this suffering is even more pronounced. In old age, our physical functions deteriorate, we have difficulty walking a few more steps, our appetite is not good, the skin on our face becomes monkey-like, and there are many things we want to do that we can't do. In the era of the five turbidity and evil world, young people do not know how to respect the elderly, and the elderly feel more and more unpopular.

This old bitterness is like a thief who unknowingly steals our youth. For those who don't understand the Dharma, old suffering includes physical and mental suffering. For those who are well-versed in Buddhism, it is possible to avoid mental suffering and regard aging as a natural thing, but physical suffering is still unavoidable.

(So the attack of the human Tao is: birth, old age.) ）

A banner of the Tao of the world can make a person's strength drop to the state of an infant, and the person's body will age to a state of exhaustion.

Few of the living beings of the animal and animal path live on the land, but many live in the sea. From the smallest insects to whales and elephants, they all belong to the animal path. In addition, there are animals that are not commonly seen, such as dragons and Roc goldfinches, which also belong to the category of livestock. Some animals live for as little as one day, while others can live for many eons.

If we look at the animals on the land, we can get a glimpse of the suffering. Animals that wander in the wild suffer from cold, heat, hunger, thirst, hunting, and feeding on each other. Animals raised by humans are subjected to hard labor, whipping, and even slaughter for skin, flesh, and bones.

So the attack of the beast is slavery and ignorance and desirelessness.

The suffering of the hungry ghost is slightly less than that of hell, but it is greater than that of the animal road. If you compare it to intelligence, the intelligence of hungry ghosts is higher than that of animals.

The beings of the Hungry Ghost Dao are born in viviparity, and each fetus will give birth to hundreds of devils. In addition to the common negative karma, the causes of being born in the path of hungry ghosts are also particularly related to the karmic causes of refusing to give to others, stealing, or failing to save people in distress. The life span of sentient beings in this path is uncertain, and some hungry ghosts can live up to tens of thousands of years, and they are suffering from the painful retribution of bad karma for a long time.

The beings of the hell path cannot be seen with our ordinary eyes. The beings of the Hungry Ghost Dao can be seen with the naked eye. Hungry ghosts are scattered in different places, and some are also scattered in the human world. In the city on earth, it is unlikely that there will be hungry ghost beings lingering. But in the wilderness, sometimes at night you see fireballs or firelight, which are the flames that erupt from the mouths of hungry ghosts that linger in the darkness.

It's just a general term, but it can be subdivided into four parts: the Eight Hot Hells, the Eight Cold Hells, the Near Hells, and the Lonely Hells. With the exception of the Hell of Solitude, all the other hells are created by the collective common karma of all beings. Those who create the heaviest negative karma will be reborn in the hell path and will go through tens of trillions of years before they can leave this path.

So the attack of the beast is slavery and ignorance and desirelessness.

The suffering of the hungry ghost is slightly less than that of hell, but it is greater than that of the animal road. If you compare it to intelligence, the intelligence of hungry ghosts is higher than that of animals.

The beings of the Hungry Ghost Dao are born in viviparity, and each fetus will give birth to hundreds of devils. In addition to the common negative karma, the causes of being born in the path of hungry ghosts are also particularly related to the karmic causes of refusing to give to others, stealing, or failing to save people in distress. The life span of sentient beings in this path is uncertain, and some hungry ghosts can live up to tens of thousands of years, and they are suffering from the painful retribution of bad karma for a long time.

The beings of the hell path cannot be seen with our ordinary eyes. The beings of the Hungry Ghost Dao can be seen with the naked eye. Hungry ghosts are scattered in different places, and some are also scattered in the human world. In the city on earth, it is unlikely that there will be hungry ghost beings lingering. But in the wilderness, sometimes at night you see fireballs or firelight, which are the flames that erupt from the mouths of hungry ghosts that linger in the darkness.

It's just a general term, but it can be subdivided into four parts: the Eight Hot Hells, the Eight Cold Hells, the Near Hells, and the Lonely Hells. With the exception of the Hell of Solitude, all the other hells are created by the collective common karma of all beings. Those who create the heaviest negative karma will be reborn in the hell path and will go through tens of trillions of years before they can leave this path.

The beings of the hell realm are not born from the mother's womb, nor from the egg, but from incarnation. Sentient beings who are reborn in the Eight Heaty Hells suffer in all kinds of great ways. In some hot prisons, sentient beings will slash and kill each other, but they will not die, and they can only endure the pain of being killed for many years, and they will not be able to leave at all. In other prisons, severants were burned until they smoked, or they were mutilated, or they were boiled in molten copper until their skin was open and their flesh was rotten. These are all miserable situations that are conjured up when the bad karma of the past matures, and they are unspeakably miserable. In the Eight Great Cold Hells, sentient beings are forced by the cold and suffering of different paths.

And reincarnation is to describe its situation, back and forth, like the rotation of the wheel, in these six realms of the cycle and repeated, all over and over, hence the name of the six realms of reincarnation.

……

With the six kinds of reincarnation moral attacks, even those who are as strong as gods cannot retreat with their whole body. The underworld, the human world, and the divine world stand side by side, and none of them is weak. The Three Realms have the same status and are equal in strength.

And the six attacks are one of the strongest attacks in the underworld.

Intention. Dingcang Sea!

With a finger in Wang Tian's hand, the sea god power constitutes the real world.

The Heart Eye is also one of the Psychic Powers, and Wang Tian is now using his Psychic Powers to fight against the Netherworld Psychic Arts. Dingcanghai has the ability to make the sea become mulberry field, and the mulberry field becomes the sea. As soon as Dingcang Sea came out, all the creatures in it, including the big whale sharks and the small ones, including the shrimps, all became extremely tame. And the rough sea can also become calm because of this!

The sea has become a mulberry field!

The power of God is that the sea of water can be turned into a mulberry field that provides welfare for mankind! The changes of the earth can make the sea uplift into mountains, and the mountains can also turn mountains into oceans.

Wang Tian's Dingcang Sea already has the power of a median god. Although he is still only an inferior god, he has just become a god.

As soon as Wang Tian's Dingcang Sea came out, all the six attacks of the Tang people stopped running. Like a calm sea, like a tamed beast.

"You think your six realms are the strongest?" Wang Tian sneered and said, "You have always been too self-righteous and never cared about others. And I am a real human being, I have my own mind and I have understood the way of my true self. So my Dingcang Sea is able to restrain your six attacks. (To be continued......)