When the Qin Dynasty was bored, he made a limerick poem for himself that was very embarrassing to say: 'It's not congenital, let alone Tai Chi. Break through a hundred layers, at most pseudo-Tai Chi. ’

As for what level of strength the current strength has reached, not to mention that others can't figure it out, they try every possible way to figure it out, and even the Qin Dynasty itself can't tell.

It looks very strange, but in fact, it is the same as some people who sometimes can't tell their height and weight. And the strength of the Qin Dynasty is obviously more complicated than the problem of height and weight.

Let's just say that attack, defense and speed, the same cultivation, different people are very different, for example, some people are only very powerful in light skills, some people practice the defense-based 'King Kong Incorruptible Body Divine Skill', and some people practice the attack-based 'Six Veins Divine Sword'.

This is amazing, that is amazing, how powerful is it combined? The Qin Dynasty not only wanted to figure it out more than anyone else, but also took practical action - formulating many new martial arts standards.

The rigidity is soft, the thirty-six layers of external strength are the extremes of bright strength, and the thirty-seven layers are the beginning of dark strength. It wasn't that there was no dark energy before, but since then, it's like the congenital impurity, similar to pseudo-congenital, which can be called 'pseudo-dark energy'.

Above the dark energy is the transformation of energy, the seventy-second layer is the extreme of the dark energy, and the seventy-third layer is the beginning of the transformation of energy. It was not that there was no energy before, and since then, it is similar to pseudo-dark energy, which can be called 'pseudo-chemical energy'.

Above the strength is Dan Jin, one hundred and eight floors are the extreme of Hua Jin, and one hundred and nine floors are the beginning of Dan Jin. It wasn't that there was no Dan Jin before, and since then, it has been similar to pseudo-chemical energy, which can be called 'pseudo Dan Jin'.

One hundred and eight floors is the pole of strength, and it is also the pole of external strength, and it is no longer suitable to be called external power. It's like calling alcohol water, and it's hard to say that it's wrong.

There is an extra pseudo-word in front, which in the eyes of the Qin Dynasty represents the natural success of merit. Most of the martial arts of Duan Yu, Xuzhu, and You Tanzhi in the book belong to the natural success.

When the skill is insufficient, how can you cultivate into the ingenious methods of dark energy, transformation energy, and Dan energy?

If you are far away, you can refer to the inner boxing, and if you are close, you can refer to the treasure of Mingjiao's town teaching, 'Qiankun Great Shift'.

The power of external power is not enough, and the transformation has 'descending dragon palm'.

The power of internal power is not enough. Absorbing people's internal force has 'Northern Shengong'.

Although the 'Great Shift of Qiankun' is the culmination of the world's martial arts and strength, it has not yet developed to the extreme in terms of external strength theory.

In terms of theoretical development, the inner fist not only surpassed the external strength of the Tianlong world, but also surpassed the internal strength of the Tianlong world. 'Northern Shengong' has to be abandoned, but only in theory.

What's more, most of the top martial arts in the Tianlong world are both internal and external, and some also include qigong, such as the 'Twenty-eight Palms of the Beggars' and the 'Zixia Gong' of the Huashan School.

What's the use of saying this?

Of course, I wanted to figure out why the world couldn't cultivate internal strength - the Qin Dynasty never gave up.

It turned out to be the world. There is external power, there is qigong, and it stands to reason that it should be possible to use qigong to transform internal force.

In fact, there are other constraints, the key of which may lie in the way of ghosts and gods - this is just a bold assumption of the Qin dynasty.

I believe that with my current knowledge, this hypothesis should be very close to the truth.

It turns out that in that world, the way of science suppresses the way of ghosts and gods, and ghosts and gods are weak. Naturally, the internal strength also weakened.

If the Qin Dynasty can go back now, it seems that even those great gods can be bullied, but in fact, since even those great gods are difficult to survive under the oppression of the way of science. When the Qin Dynasty went, it was naturally difficult to avoid the same fate.

The development of science and technology does not come into being in a vacuum, and many conditions are required to move from the lower level to the higher level. Could it be that the development of martial arts is all made out of thin air, and there are not many conditions required to go from low level to high level?

Are ghosts and spirits one of the main conditions?

The Qin Dynasty compared and pondered the science, martial arts, and theology of the two worlds, and the enlightenment in his heart became more and more.

There are many intervals between science, martial arts, and theology. There are often ups and downs, but there are also many places where they can grow together, and it is not that they cannot grow together. Progress together.

In this way, if you want to develop science in the Celestial Dragon World, it is not impossible to develop it at the most difficult.

Not only can it develop, but it will also be able to develop to the original world, and even beyond that time and space, but it will take a long, long time.

Among them, if the relationship between science, martial arts, and theology is not properly handled, the strength of science and technology will lead to the weakening of theology, and then affect the internal strength. The internal strength is weak, and the martial arts with the internal strength as the core are like a car running out of gas.

Once it enters a vicious circle, various conditions such as gas stations, maintenance, production, and transportation will deteriorate more and more, and the highest level of martial arts secrets will not be of much use, similar to the top sports cars in ancient times.

Developing science and technology in the Tianlong world is like developing martial arts in the earth world, and there is a long way to go.

Science, martial arts, and theology, it is easier to develop one of them first, similar to the three major internal skills of the Xiaoyao School.

It turns out that in that world, before the Shang Dynasty, it seemed to be the age of theology, before the Qing Dynasty, it seemed to be the age of martial arts, and then it was the age of science.

In the first war of the gods, theology flourished and declined in the Shang Dynasty.

World War, the invasion of China by the Six-Nation Alliance, and the flourishing and declining of martial arts in the Qing Dynasty. The power of guns and cannons is naturally far above the bow and crossbow, but the martial arts masters of the Qing Dynasty can kill a large number of enemy soldiers in the rain of bullets, and the strength of martial arts can be seen.

The Qin Dynasty only now fully realized that science, martial arts, and theology could be used for spiritual practice, and that all roads led to Rome were all part of spiritual practice.

As a traverser, his past achievements may be equivalent to the shattered void in martial arts, and they may be similar to the calamity and ascension in theology. But it doesn't seem to be completely successful, in short, it's not as good as ascending, but it's better than reincarnation.

If the original world was the earth world, now it is almost certain that it is far easier to get out of the earth world than to return to the earth world, and it is far easier to descend to the lower world than to ascend to the upper world.

I was born in the earth world in a daze, and then came to this dragon world in a daze. There must be a reason for this, the Qin Dynasty will never give up searching, but it will not pounce on it all day long, ignoring other people and things.

As long as your own strength becomes stronger and stronger, you will naturally know more and more, and understand more and more deeply. The main thing now is to deal with the Happy Building, and the most difficult thing is not to kill people.

I wanted to talk to Su Shi and his wife about this matter, but found that they didn't like to hear these dark things, so I didn't say much. Not only do Su Shi and his wife like it, but basically few people like it in public, and Happy Building also serves the public under the banner of happiness.

Most of the literati liked to go. Green. Floor. Prostitute. Courtyard. Happy and happy, with practical actions to support the kind of people like the king of happiness, but who will admit it? Everyone is bright on the surface, but the Qin Dynasty has become a super villain.

It's no wonder that the environment is like this.

Like the Qin Dynasty, the beauties sent to the door don't play, not only are others unaccustomed to it, but even those beauties feel very aggrieved.

It's not that the white-haired Shenni can't understand the thoughts of those beauties, but he thinks that the most wronged person is the Qin Dynasty himself, so he will relieve him, hoping that he can live a good life with three wives and four concubines as soon as possible.

This can also be said to be to facilitate oneself to get out of love - if the Qin Dynasty finally can't avoid the problem of men's distraction, the charm of women will naturally be greatly reduced.

book.

Because of jealousy, he doesn't allow his man to be distracted.

Dao Baifeng didn't give Duan Zhengchun children and children, and adulterous and childbearing with a dirty beggar, and didn't tell her husband, but blamed Duan Zhengchun for messing with flowers and grass outside, becoming a monk in the Taoist temple, and not even giving a normal married life.

Qin Hongmian hated almost all the men and women in the world, and he killed Duan Zhengchun's women one by one, and wanted to kill one when he saw a pair. When her daughter Mu Wanqing first appeared, she was simply an unreasonable female devil!

Li Qingluo caught those cheating men everywhere and forced them to divorce the wives that Ming Media was marrying at home and marry the lovers they were looking for. Otherwise, you will have to endure all kinds of inhuman abuse, and if you dare not give in, the final outcome will be chopped into meat puree to make camellia fertilizer.

Li Qiushui had promiscuous sex with a group of young and handsome men in front of Wu Yazi, but he fought with Wu Xingyun for Wu Yazi for a lifetime, causing Wu Xingyun to go crazy and never grow up, cut off Wu Yunxing's feet, and finally died together, and his cultivation became cheap.

Everyone says that they are kind-hearted and innocent, who does not have kindness and innocence, can this be generalized! The Qin Dynasty tried his best to change them, looking left and right, and sure enough, it was still very thankless.

Black and white upside down, who can tell! The imperial court and Bai Dao hid the truth in order to save face, but they were praised by most people; The Qin Dynasty tried its best to eliminate the underworld forces, but it didn't know how many people it offended, it seemed that it was because of him that there was so much darkness.

The Qin Dynasty looked for Huang Rong and Cihang Jingzhai because they could understand best and could barely meet the requirements. Otherwise, according to the previous temperament, it is best not to do it yourself, and would rather sleep at home and leave it all to others.

Fang Rong was more obedient than Huang Rong, but Fang Rong couldn't understand it. The heir of Cihang Jingzhai doesn't have to be obedient, but she can understand better than Huang Rong, and she can understand it without saying it.

It is comfortable to be with the woman of Cihang Jingzhai.

Before the Great War, the Qin Dynasty spent most of its time by the side of Dugu Mengdie and the White Goddess Ni.

On the first day of the new year, the three of them took Frost, Cold Moon and Yingying to float across the Ryukyu Sea together.

The place where the happy king got married, in the 'Dabei Lake' whose scenery is comparable to Hangzhou's West Lake.

There are large painting boats dedicated to the Happy Building parked in the southeast, south, and northwest of the lake, which are now mainly used to welcome guests. The east and south have the most painting boats and are the most lively. There were two painting boats parked in the north, and each painting boat had a congenital strong man on it.

When the painting boat on the west side got closer, I found that in addition to all kinds of beautiful slave girls, there was also a lewd-looking teenager on it.

The young man Qin Chao seemed to have seen it somewhere, but he couldn't faintly recall it in his natural state, so he could conclude that the young man must be a congenital powerhouse, and he was very good at hiding his identity.

"Dream Butterfly Fairy, do you know who he is?" Qin Chao asked with a smile.

Dugu Mengdie shook his head and said, "No one in the world knows who he is, at most he only knows that he is the king of thieves." (To be continued......)