Chapter 64: The Final Mood of Death

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Wang Tian was a little upset, and his thoughts were a little confused, but he still tried to control it.

Suddenly, one thought after another came into his mind uncontrollably: Why am I so stupid! Senior sister can comprehend, but I can't comprehend it yet? The master is dead, it's me who shouldn't have taken this damn copy, killed the master! A strong sense of self-blame tormented him and made his heart cut like a knife!

I once vowed not to let my relatives be harmed, but now that I can't comprehend this fist intent, how can I protect my senior sister? The person in charge of the Qingyun Society knew that his subordinates were dead, and sooner or later he would have to take revenge. The master entrusted his senior sister to himself, and he couldn't even satisfy his last wish, is he still a human being......

Master! The disciple is useless...... Now I can only mentally hope that your Heroic Spirit will be able to die in bliss!

At this moment, he was extremely sad! His thoughts began to be confused, and he was a little delirious, as if he saw the tall figure of the master standing in the air in front of him, looking at him with a smile.

He's stuck in - negativity!

Bliss in the afterlife!

Suddenly, the picture in Wang Tian's mind changed.

The vast and desolate plateau land, the vast blue sky is as clear as a wash. The wind and clouds flowed, and the sky was full of tiny white clouds. There are no trees, no plants, just bare brown earth, and bare, exposed cliffs.

On a huge platform on the mountain, on the platform lay a very white bone, which was the bones of a human being. Several monks dressed in Tibetan robes carried a fresh corpse to the platform, and the four stone pillars around the platform were full of vicious vultures, one by one, their eyes wide open, staring greedily at the corpses below, because of their long-term pecking at humans, their eyes radiated an evil light, as if they were from hell......

The monks laid down the corpse, walked not far from the platform, sat down, and muttered inaudible syllables with mysterious melodies, which inexplicably made people feel sad and had the urge to cry. A monk took out a tambourine with great reverence, and kept spinning it back and forth, with two ribbons on both sides of the tambourine, and a ball hanging from one end of the ribbon, swinging back and forth, beating the drum surface again and again.

Sky burial!

This is the celestial burial ground of Tibet!

Tibetan Buddhism's Nirvana Ritual!

When the vultures saw the humans leaving, they scrambled to fly down and began to peck at the corpses, and some of them flapped their wings and fought for a piece of meat. They pecked open the belly of the corpse and pecked at the internal organs, which were their favorite food, and one vulture was the first to peck at the corpse's eyes.

Letting the corpse be pecked by vultures and returning to nature is the bliss of rebirth, and the soul will ascend to heaven.

From nature, to nature.

And the vultures are messengers! They are 'fierce' animals that represent evil, and they appear in the human world to represent nature. So they are animals that wander between hell and nature.

From the purity of birth to the death of a body of sins, people must hand over their dusty corpses and the evils they have committed in life to vultures to purify, and to the vultures, the link between hell and nature.

There is a story in Tibetan Buddhism about feeding an eagle with meat: ...... Shakyamuni once went out and happened to encounter a hungry eagle chasing a poor pigeon.

The dove said to the eagle, "Spare me!" You're preying now, miss me and have the next one; I'm running for my life right now, I only have one life!" The eagle said, "Why don't I know what you are saying?" But I'm starving now, and I can't live without you. It's not easy for everyone to live in this world, and I won't chase after me until I am cornered. ”

When Shakyamuni heard of compassion, he reached out and held the dove and hid it in his bosom. The eagle was so angry that he had no choice but to reason with Shakyamuni: "Shakyamuni, you are so merciful and merciful that you saved the life of this pigeon, can you bear to let my eagle starve to death?" ”

Shakyamuni said, "I can't bear to hurt this innocent pigeon, and I don't want you to starve to death in vain."

There is a way that if I don't go to hell, who will go to hell. ”

So Shakyamuni took out a balance and put the pigeon on one side and the meat cut from himself on the other. The dove looked small, but no matter how much Shakyamuni cut it or how much flesh it cut, it didn't seem to be able to hold its weight.

In the end, Shakyamuni sat down on the scales, and the scales were finally balanced! Fairy music began to resound through the heavens and the earth, and the true Buddha was born.

Feed the eagle with meat and die in bliss!

The way to bliss in the afterlife, the Vulture Hunger is the way to carry 1% of the death.

Wang Tian pulled out his knife and stabbed it out. This gesture seems to be so slow in this moment, like the slow motion of a movie. But the ultimate in slow is fast!

Drawing the knife, the body moves forward for a certain distance, and the dagger stabs out as it moves. After comprehending the final form of the Eagle Fist, the middle movement and the drawing of the sword seem to be omitted. This is the ultimate degree, Wang Tian's current body seems to have been displaced in an instant! It seems that from the beginning, Wang Tian's posture of stabbing with a dagger is stored there.

And in the process of this stabbing, there is an endless artistic conception of rebirth, which is endless.

The surrounding scene, all the qiē is completely filtered out. The only miserable white picture of corpses and bones in heaven and earth, a huge, evil vulture portrait is in the center of the picture, what an ink landscape! The dagger stabbed out, cutting the picture in half!

"Ding"

Congratulations to players for mastering Eagle Fist Intent: Vulture Ferocious Hunger.

Wang Tian checks his personal attributes!

Name: Tian Wang. Gender, male. Age, 18.

Blood; 63o-63o。 Attack: 1oo--18o. Mental power: 165-165. Body lì value: 55o-55o.

Strength: 125. Intelligence: 135. Dexterity: 148. Muscles: 456.

Among them, strength affects attack power, intelligence affects learning ability and mental power, agility affects attack and dodge chance, and muscles and bones affect body value and qi and blood fingers. Players gain 8 attribute points for each level, of which 4 points are evenly distributed to strength, intelligence, agility and muscles, and the remaining 4 points are freely distributed.

Equipment: Novice Cloth: Defense O-1O. Newbie Gauntlet: Attack power O-5O. Novice Running Shoes: Dexterity +5, Degree +2.

Combat Skill: True Xingyi Fist (Canglong Realm) Level 1. XP 56-1oo. Attack: 1oo-2oo. True Xingyi Fist (Goshawk's Realm) O-level experience points are 1-1oo, and their attack power increases with the increase in agility.

True Xingyi Fist (Canglong Realm) First Style: Dragon Battle in the Wild, 1oo% Swing the player's body plus the strongest attack of the skill, that is, the upper limit of the attack, during use, consume mental power, and consume 1 point per second. When the mental power is O, it falls into a ** state. The second form: the flying dragon in the sky. Attack damage: 9999 HP. After using it, the mental power is cleared and falls into a ** state.

True Xingyi Fist (Goshawk's Realm) First Style: Eagle Eye: Expands the field of vision by 27o degrees, effectively detecting the enemy's attack intentions. Seventh Form: Vulture Ferocious Hunger: Attack = Agility x 2.5. Attack power formula: Attack power = agility x 2.58 + strength x 3.o3 power. Level 4, XP 5o-1oo. Attack power 1oo-2oo effect: Increases muscles and bones by 35o.