The state's policy was completed at a very fast pace, and then Wei Ze forcibly pushed for the convening of the National People's Congress.

"Does the state want to send money?" After the deputies learned about the state's policy of carrying things out at all, almost all of the deputies reacted in the same way. It is easy to understand that "responding to requests", and in such an era, the best embodiment of responding to requests is to give money.

The Central Committee did not have any radical emotions about this reaction of the people's congress, and Wei Ze had already described several possible reactions of the people's congress. In the face of sudden events, everyone's stunned may cause anger. For problems that have been prevented in advance, everyone's response is naturally much calmer.

Even a guy like Lu Dingchun, when facing the deputies of the provincial people's congress, had to patiently explain, "The bottom line is not to send money, but to encounter difficulties in life, and if you can't open the pot, you can get free support from the government." ”

Some of the deputies were older, and after listening to this explanation, the older deputies asked, "Is it the same as soup kitchen?" ”

Lu Dingchun's heart was quite unhappy, because the elder spoke in a contemptuous tone when he mentioned soup kitchen. The young delegates listened to the elders with curious eyes, they didn't know what soup kitchens were all about. Even if I've heard of it, I've never seen it.

The old gentleman smashed his mouth and said with a cunning expression peculiar to peasants: "Now there is really no shortage of this food in the village, if the state really wants to give some benefits, then give money." ”

As soon as he mentioned the money, Lu Dingchun was furious. In the past, there were many people and few places, and that meal was really more expensive than anything else. There is no shortage of arable land on 30 million square kilometers of land, and the rapid rise of cities has caused a large number of people to live in cities. Except for a very small number of real widows and loneliness, who have hands and feet and no shortage of land, how can they lack that bite to eat. At present, from the state to the province, from the government to the people, there is only one thing lacking. That's the money!

The province and the ministries and commissions are at odds because of the distribution of money. Lu Dingchun is one of the main leaders of this conflict, but seeing that the people's representative frankly put forward the attitude of not eating and asking for money, Lu Dingchun was also furious in his heart. He joined the rebellion because of a fight between the two sides in a soup kitchen, and even the thin porridge water aroused the prying eyes of the local lumpenproletarians. In order to get a few more bowls of porridge, the soup kitchen was fighting. One of Lu Dingchun's cousins was seriously injured and died within a few days. With deep hatred, Lu Dingchun stole and killed a dog from the local Wu Ju family and ate a full meal for a few days. After gaining strength, he carried a broken wood knife and rushed into the ruined temple where the lumpenproletarians gathered, and cut several people indiscriminately. After spreading this evil spirit, Lu Dingchun defected to the rebellious Taiping army without hesitation.

Now that an action that is a bit similar to the interest of soup porridge has been so despised, Lu Dingchun feels that he has been deeply insulted. Although from a psychological point of view, soup porridge has a deep impression on Lu Dingchun's values, and even changed Lu Dingchun's life. Therefore, Lu Dingchun does not allow his important life coordinates to be despised. However, these are all complex psychological categories, and Lu Dingchun has neither studied this area, nor has he had time to think about such things. Anger was rushing at a very fast speed in the neural circuits, and Lu Dingchun roared: "If you want money, you can earn it yourself, and the country just doesn't starve people to death." It doesn't matter if you have money or not! ”

was violently criticized by a big man like Lu Dingchun, and all the delegates were stunned. Of course, they were quite in awe of Lu Dingchun's status, but they were also a little inexplicable about Lu Dingchun's sudden outburst.

Not only Lu Dingchun, but people in all provinces are facing a similar situation. As long as the world is peaceful, the people are willing to pick up the hoe. When the state undertakes the construction of basic water conservancy, the people will use these constructions to produce more food. However, this time, the deputies of all the provincial people's congresses have the same view on the country's comprehensive plan, "It would be nice if they could give money." ”

In the 21st century, there is an adapted joke on the Internet, "56 nationalities, 56 flowers, 56 nationalities, 56 languages, and 56 languages are combined into one sentence, and the money is not enough to spend!" There is not enough money to spend! Money...... No...... Enough...... Flower! ”

Wei Ze's personal ideals were finally realized in the Republic of China, where only citizens existed, and national identity belonged to the Chinese nation. Written Chinese characters, pronounced Mandarin. Moreover, Weeser also wrote an article with great satisfaction, first sneering at the European national view based on the feudal tradition, Weeser expounded his opinion, "...... The so-called nation is a kind of summary of past phenomena. With the development of industrialization, with the improvement and progress of the unified state system, the nation will also disappear. In the era of great unification, the nation is mentioned again, and it is only used as an excuse for the economic contradiction and the imbalance in the level of development of the productive forces...... Since the so-called nation did not exist from the dawn of the universe, there is no reason why it should be maintained until the end of the universe......"

Such an arrogant statement did not provoke a wave of opposition, not even a voice of opposition. At the end of the 19th century, China did not have the concept of a so-called nation, the basis of the modern nation-state is industrialization, is an economic region, such a vast country as China has a complex geography, with large and small natural economic zones, with a variety of planting and animal husbandry areas. A sentence of "this is an economic problem" picks up the truth, and in the early days of the Republic of China, telling the truth could solve all problems.

The national question can be solved by telling the truth, but the problem of not having enough money to spend cannot be solved by telling the truth. Wei Ze's decade or so in the 21st century coincided with a period when China was in a period of "not enough money to spend". Having been freed from the threat of hunger, China is not satisfied. On the contrary, the whole of China, which is booming, has randomly created a thirst for greater wealth.

If it is a sour Confucian, it will probably be evaluated with "people's hearts are not ancient, and morality is broken". They even shout like "etiquette collapses". Weeser himself would not have seen that era that way. Getting rid of the threat of hunger is just one part of China's development. The end of this process is the starting point where the people see the opportunity to get rich. When the stomach is not full, the materialistic existence of the flesh naturally dominates the main idea of the people. When the stomach is finally full and the spirit has adapted to the situation, the thirst for wealth naturally occurs. At least in Weeser's view, this is a very normal process, and the development of productivity to such a level that this almost instinctive thing will naturally arise even without theoretical considerations.

But the views of these Central Committee members were very different from those of Weeser. For Weser, hunger was never a strong impulse that was decisive in his body and spirit, but for Weser's men, hunger was a very tangible feeling.

The people's rapid forgetfulness of hunger has made many members of the Central Committee very unhappy.

"It's only been a few days since you've had a full meal? It's just a mountain looking at a mountain high! Nguyen Hi Ho's unpleasant comments did not provoke a rebuttal, and most of the committee members agreed with the remarks, including those who stood in complete opposition to Nguyen Hi Ho in other aspects. Only a handful of members disagreed, but their numbers were so small that they did not dare to speak at all.

Wei Ze glanced around and saw these people. Shen Xin is one, Wang Mingshan is also one, and there are a few guys with good backgrounds, probably because they have not experienced hunger, so they instinctively don't agree with Ruan Xihao's statement.

Looking at these people, the words "origin theory" suddenly popped up in Wei Ze's mind. Weser does not agree with the "natural" view of the theory of origin, but if the theory of origin is regarded as a means of analysis, rather than as an eternal conclusion, it is true that people's material experiences determine a certain part of their reactions to a large extent.

While Wei Ze's mind was carrying out this kind of theoretical thinking, Ruan Xihao continued to criticize the "evil deeds" shown by the NPC deputies.

"The National People's Congress is just unreliable, these people only know how to play their own small calculations, and they only know how to dig into the corners of the country. This matter cannot be left to them, and it must be decided by the government. ”

Ruan Xihao's words echoed in the conference hall, and a considerable number of committee members nodded slightly. At a time when the total amount of grain exceeds China's domestic demand, providing food to those in difficulty is still within the acceptable range of the committee members. However, the direct provision of financial help is completely beyond the scope of the Commissioners' acceptance.

Seeing that there were more and more supporters, Ruan Xihao couldn't help but continue, "I think, it's better not to let people get involved in too many things." Now the NPC has caused a lot of trouble. ”

These words are Ruan Xihao's sincere words, and it is precisely because he is sincere that he immediately has different opinions. Levi spoke, "I think this time I just need to tell the National People's Congress that the state will not give money, and then it's okay." The people's congress has its own ideas, and the decision is not in their hands. There is no need to be too restrictive on the NPC. ”

Levi's ability to save the day this time was, to a large extent, by making full use of the National People's Congress. Seeing Ruan Xihao's attempt to weaken the role of the National People's Congress, out of the instinct of political considerations, he also had to come out and oppose it.

So a controversy over the authority of the people's congress began. In fact, neither the supporters nor the opponents have considered the issue of the NPC itself, and the two sides have only decided whether to support or not based on their own positions.

Weser did not want to get involved in such an argument at once, and the more the so-called truth was argued, the clearer it became. The process is very important, and without the intense discussion of the NPC, the NPC will always remain an inconspicuous department.

At this time, the secretary came in from outside and gave Wei Ze a document. Wei Ze only glanced at it a few times after opening it, and a malicious smile appeared on his face. This smile is familiar to many people, and it is the expression that only appears when Weezer is ready to make a move. The shrewd ones had stopped arguing about the fight and started to notice Weeser's performance.

What exactly is written in that document is what many people care about the most.