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Just as Fang Yong was carefully concentrating his mental power and divine sense on that strange book, something strange happened.

"Buzz!" After a soft sound, Fang Yong's heart was shocked, and then the content of the book was actually integrated into Fang Yong's consciousness, and it appeared in his mind very mysteriously.

Fang Yong felt the information pouring in his mind with a puzzled expression, and as he felt it carefully, his complexion soon changed completely.

It turns out that the title of this book is "Fu Seal Returns to the Source", which takes the meaning of the unity of all things and the final return to the source.

The content of the book is divided into five parts, the first part introduces the origin and introduction of the rune seal, the second part introduces the production and use of paper runes, the third part introduces the production and use of jade runes and treasure runes, the fourth part introduces various functions and strange writing and depiction methods of rune seals, and the fifth part elaborates on the formation theory and various conjectures and hypotheses of rune seals. He also introduced the opinions of several people who made the fu seal system, which made Fang Yong feel a sense of enlightenment.

After reading this, Fang Yong's face was ecstatic, and he couldn't believe that this was true. So far, I have only heard of the legend of the Fu Seal, and I have never heard of anyone making a Zuò Fu Seal. This book is the treasure of the cultivation world!

Fang Yong held the book and couldn't help muttering excitedly: "Oh my God, it's a big luck, it's really a big luck!" I got such an amazing thing! ”

After reading these, Fang Yong also had a systematic understanding of Fu Seal, and this book can be described as a treasure with a heritage nature. The appearance of this book allowed Fang Yong to learn many unknown things.

From this point of view, Fang Yong found that people's understanding of the earth is also very superficial, and many things are covered up.

After putting down the book "Fu Seal Returns to the Origin", Fang Yong's mood was difficult to calm down, although the things described in the book were somewhat mysterious. But it was Fang Yong's thinking that had a huge impact.

According to the introduction in "Fu Seal Returns to the Origin", only after the skill reaches the innate level can he make the Fu Seal, and the true qi in the body of the person who makes the Fu Seal must be enough to support him to finish carving the Fu Seal.

In addition, the power and effect of the rune seal are also closely related to the cultivation of the personnel who make the zuò, and under normal circumstances, the higher the cultivation, the more powerful and effective the rune seal will be.

And ordinary people have not cultivated, even if they draw the talisman seal realistically according to the gourd painting scoop, but there is no depiction of true qi in the talisman seal, it can only be regarded as a painting. It doesn't work at all.

At this time, Fang Yong remembered the talisman seal he had seen in the Taoist temple before, and at that time he thought it was something that fooled people, and it was useless at all. Unexpectedly, after reading this book, Fang Yong realized how shallow his cognition was.

However, Fang Yong had also observed in the Taoist temple at that time, and he did not find any true qi fluctuations on the Taoist priests. Moreover, Fang Yong also heard what Huang Yingyuan said, in the cultivation world, no one has ever reached the innate level, that is to say. The talisman seals drawn by those Taoist priests are only superficial.

According to the description of the rune seal in "Return to the Origin of the Rune Seal", simply put, the rune seal is the formation sealed on the carrier of the rune seal.

It is to make use of the various rules and laws in the universe, between heaven and earth. It is just used in a certain order, and these formations are small and subtle.

The characters on the seal are also ancient Chinese characters, but they are more abstract. It is more complicated, and it also incorporates the true qi of the person who makes the sigils, which makes these sigils have various functions.

Although the process of making the sigil seal is very complicated. But it's very simple to use.

Aggressive runes, as long as the user inputs a little true qi into the runes, they can induce various functions engraved in paper runes, jade runes, and rune treasures.

The use of those defensive sigils is even simpler, as long as the user wears them, they can resist certain dangers, and the stronger the power of the sigils, the greater the danger of resistance.

Carefully understanding the knowledge of the Fu Seal, Fang Yong suddenly became enthusiastic about this kind of Fu Seal. If you can understand this knowledge thoroughly, you may also be able to make a great difference in this area. Even if you don't necessarily use it, you can give the talisman you made to your relatives and friends to pray for their well-being, eliminate disasters and avoid disasters.

After understanding the principle of making the talisman seal, Fang Yong first looked at the most basic paper talisman seal. This paper rune seal is actually a brush dipped in cinnabar to depict runes on yellow table paper. Due to the limited amount of true qi that can be contained in the yellow table paper, the talisman seals made by this method are basically disposable, and the power exerted is not very strong.

Since all the contents of the book "Fu Seal Returns to the Origin" just now poured into Fang Yong's mind, now Fang Yong was able to understand it just by reading it carefully. However, there are no ready-made materials now, so Fang Yong can't make zuò immediately.

After reading the paper talisman seal, Fang Yong looked at the wooden talisman seal again. The materials that can be used in wooden talismans are very wide, including mahogany, mahogany, nanmu, ebony, agarwood, rosewood and so on.

The making of wooden runes requires the person who makes the runes to use a carving knife to engrave the runes on the wood and seal the true qi inside the runes. It is also possible to process the wood without destroying the runic seal formation, and make it into exquisite handicrafts. In this way, from the outside, it is a handicraft, and it will not be associated with a sigil.

The talisman made of jade as the carrier is the highest grade of the talisman seal. The principle of making the tsuò is similar to that of the wooden talisman seal, except that the cultivation of the person who needs the talisman seal is more powerful, and the amount of true qi required is larger. The carrier of jade talisman can also be made into a handicraft style, and the smaller and more delicate the carrier, the higher the requirements for the person who makes the talisman seal.

After reading "Fu Seal Returns to the Origin" again, these Fu Seal knowledge became part of Fang Yong's memory. At this time, Fang Yong was like a talisman master, as long as the talisman recorded in this book he would be able to make zuò.

In order to put it into practice, Fang Yong prepared to make a simple amulet.

The principle of this amulet is that three defensive formations and one formation self-activation method are fused together and related to each other. When these formations are carved on the carrier of the rune seal, it is necessary to set up the node to store the true qi, which is the most important step, the amount of true qi is directly related to the power of the rune seal, but this also has to take into account the bearing capacity of the carrier.

Finally, in a certain order, the true qi and the formation should be associated, so that it becomes a circulating body.

When the talisman seal is completed, every time the talisman is allowed to exert its effect, a part of the true qi stored in it will be consumed, and when the true qi is used up, the talisman seal will lose its effect. When the sigils lose their effect, these sigil carriers will break or even shatter into powder. (To be continued......)