Chapter 623: Opening the Altar (Chapter 1)

In fact, Xu Yinglong was not worried about the sales of the album or the company's lack of production capacity, because his people were no longer on Earth at this time.

As the originator of Yinglong Palace, Xu Yinglong is very clear about the role of the master of a sect in the creation of the sect. In addition to the role of the spiritual level, the greatest role of the sect master is to carry out the work of education. The reason why he is called the founder of the mountain is because all the exercises and magic tools of the entire sect in the future, and even the style of the entire sect will be greatly influenced by the founder. Therefore, even though Xu Yinglong was very busy at this time, he still had to find time to go to the Chaos Space to teach those disciples of Yinglong Palace.

Because Xu Yinglong strictly ordered those demon beasts to come and make trouble, these disciples gradually adapted to life here during this time. After their construction, the surroundings of Yinglong Palace have changed greatly.

It had only been more than ten days since Xu Yinglong last came in, but under the time ratio of 1:100, nearly three years had passed in the chaotic space. Outside the Lingshi Mine, Xu Yinglong looked at the neat rows of bamboo and wood houses in surprise. Originally, this was a rocky beach, but now it has become a huge treasure mine, and a large number of spirit stones are mined every day, including medium-grade spirit stones and high-grade spirit stones, and occasionally the best spirit stones can be mined. And except for a small part of these mined spirit stones that were rewarded to the sect members for cultivation, the rest were collected by the sect.

Seeing the boxes of sealed spirit stones in the warehouse outside the spirit stone mine, Xu Yinglong was very satisfied, and now the sect has just been built. The resources required are quite terrifying. The Adventurer's Guild of Medicine King alone can't supply it at all, so it has to produce some of it itself. Now it seems that these disciples are very self-conscious. No laziness.

Coming to the purple rice field, Xu Yinglong was also taken aback by the endless purple rice fields. At that time, he had only cultivated more than 20 acres of purple rice fields, but now the area of rice fields has expanded at least 100 times, reaching more than 2,000 acres. Moreover, these disciples obviously also discovered that purple rice has the ability to evolve, and they actually planted it according to the level of purple rice. In the vicinity of Zimitian, Xu Yinglong also found a neat and tidy building, all of which were pure wooden structures, and in one of the places that looked like a warehouse, Xu Yinglong found a large pile of dried purple rice, which was available from the first to the sixth order.

Seeing these purple rice, Xu Yinglong was naturally very happy, not to mention those spirit stones, these purple rice alone were enough to exchange for the resources needed by these disciples to cultivate to the Dancheng realm.

In addition to these. The medicine garden has also changed greatly, and the originally empty medicine fields are all planted with various herbs, although they are all ordinary herbs, but they are what they need most now.

And the cultivation of these disciples also made Xu Yinglong very satisfied, although he did not teach the true way of cultivation by himself, relying on his own exploration, most of the disciples broke through to the innate realm, and Huang Sicheng and other disciples who first followed Xu Yinglong's cultivation even touched the edge of refining qi condensing pills, and they were only half a step away from entering the Dancheng realm.

All in all, the entire chaotic space is alive. According to this development momentum, Xu Yinglong is confident that he will form an army composed entirely of immortals within a thousand years.

In the chaotic space, more than 1,900 people were all dressed in the same costumes and sat in the square in front of Yinglong Palace, listening carefully to Xu Yinglong's preaching.

"Disciples. Cultivating immortals, also known as cultivating truth, is to cultivate one's own body and spiritual world through guò, and then achieve the goal of being in harmony with heaven and earth. You are all highly educated people. It's all about science, in the eyes of the vast majority of you. Cultivation is a superstition that goes against science and faith, and it is dross that must be abandoned. But in my opinion, cultivation is also a science. That's right, cultivation is indeed a science. The study of heaven and man, the body of the universe, and the cultivation of immortals is a theory about human life and the cosmic environment. ”

"Life and Tao are one, eternal life and long-term vision, my life is mine, not heaven and earth. Taoist cultivation pays attention to understanding, so obsession is taboo. For you beginners, it's easiest to cling to the quagmire of whether cultivation is theology or science. Because in your hearts theology is superstition, science is truth, and your faith is to pursue ideals and reject superstitions. Since ancient times, the two camps of theology and science have been holding on to one end of the spectrum, not giving in to each other, and each has its own bias and disadvantages, which is difficult to reconcile. ”

"But what I want to tell you is that the Tao is natural, and the purpose of our cultivation is to strengthen our own body, pay attention to the dual cultivation of life, the unity of life and Tao, the unity of body and spirit, and the unity of heaven and man. Through the combination of spirit and body, human body and the Great Dao, the spiritual consciousness and the universe become one, and the body and the Great Dao are one source. True practice and evidence, down-to-earth, knowledge and action go hand in hand, and the law is in control. So you don't have to be obsessed with whether you have changed from a mere atheist to a superstitious person, and you don't have to care if you have fallen or not, whether your mind has regressed. ”

Although Xu Yinglong had also preached at the Nine Heavens Immortal Realm, these contents were not those previous experiences, but Xu Yinglong rearranged them according to the actual situation of these disciples. After all, all the people sitting here now are a group of ordinary people who don't have any cultivation foundation, not those immortals who have already attained the Dao Immortal, and those Dao Zhili are useless to these people, even if they say it, they can't understand it.

For the group of rookies in front of him, Xu Yinglong only needed to tell them why they cultivated, how they cultivated, and what they needed to adhere to in their cultivation. Of course, Xu Yinglong also needed to solve the doubts that they were prone to in the cultivation process, such as what Xu Yinglong said before. After learning that they were already legendary immortal cultivators, these people were indeed excited for several days, but as their cultivation continued, many of them would have questions in their hearts, what was the essence of cultivation, theology? Science? Many people are trapped in such a quagmire and cannot extricate themselves, and finally go mad and turn into ashes.

"Taoist cultivation is the first thing to look at the foundation. The foundation, also known as the Dao foundation, is the innate cultivation potential of each person, which directly determines the success or failure of the cultivation grade. The quality of the foundation is mainly reflected by the spiritual root, which is divided into seven attributes, namely metal, wood, water, fire, earth, yin, and yang, in addition to the variant ice of the water attribute, and the variant of the fire attribute thunder. Each kind of spiritual root is divided into four grades: lower grade, middle grade, upper grade, and best grade. As far as you are concerned, the foundation of the vast majority of people is not bad, except for a small number of miscellaneous spirit roots, the rest of the people's spirit root level is below the level of a single spirit root, which means that as long as you cultivate hard, one day you will be recognized by the Heavenly Dao and become a real immortal. ”

Then Xu Yinglong continued: "In addition to Dao Ji and comprehension, cultivation also pays attention to luck. Luck is something that you can't see or touch, but it's really there, and it's very important. Many people are gifted and called geniuses, but if they are unlucky, such people will eventually die halfway. However, there are always some such people, their cultivation qualifications are average, and their comprehension is not top-notch, but at critical times, they can always turn danger into difficulties and finally reach the top. Such a person is a person of great luck, and if his luck is against the sky, he can ignore things like his cultivation qualifications and understanding. ”

"In addition to these, monks also need to cultivate their own Dao mind, and cultivation is the cultivation of the mind. Cultivation is a process of cultivating the mind, our original nature is pure, after the next life, because of all kinds of acquired ** and greed, gradually make the original nature be blinded and destroyed, become the shackles and obstacles of cultivating life. When cultivating, in order to achieve the goal of purifying and perfecting one's life, it is necessary to gradually remove these obstacles. This requires the accumulation of merit and virtue, kindness to others, convenience and pleasure in helping others, so as to cultivate one's own weak, humble, indisputable, charitable, and tolerant Chinese Taoist feelings, in order to be in line with the avenue. ”

"It is necessary to know that to do good deeds is to divide more - to divide light; To do very good deeds is to be very bright; If you do good deeds everywhere and at all times, there will be light everywhere and at all times. In this way, the obstacles are gradually removed, so that one's own self-nature is restored to purity, and the yin is completely gone, and the divine light is always there, then it is always and everywhere, not in the avenue, it is in congenital nature, it is one with the Tao, and it is a smooth path for self-cultivation, which is enough to prove the major events of this life. The proverb is so-called: the human heart does not die, and the Taoist heart does not live! There are also poems: Sincerity and tranquility are the sect, such as the same as the Tianbao Yuetong. Sweep away the clouds without dots, and a round of light is too empty"

Although there are no legendary scenes such as auspicious golden lotuses falling from the sky, Xu Yinglong's every word is like a dusk drum and morning bell striking on the hearts of every disciple, clearing the fog in their hearts and strengthening their Dao hearts.

This teaching lasted for more than half a year, although Xu Yinglong didn't talk about the cultivation tips and spells at all, but all the disciples were deeply immersed in it and couldn't extricate themselves, and at the same time, they also felt that they benefited a lot. Many disciples suddenly moved in the process of listening to the lecture, and then completed the breakthrough in the same place, until Xu Yinglong closed the lecture and left, there were still many people sitting in the square and did not get up.

Many disciples felt that they were still unsatisfied, and they all hoped that Xu Yinglong could talk a little longer. But Xu Yinglong didn't agree, not that he was tired. I think that when he was in the Nine Heavens Immortal Realm, Xu Yinglong's preaching would last for at least a few years, sometimes even hundreds of years, and half a year was really nothing to him. Even if Xu Yinglong's cultivation is insufficient now, there is no problem at all if he talks about it for a year or two.

But Xu Yinglong knew who the people under Yinglong Palace were now, and if the first time he opened the altar to preach for too long, these disciples would not be able to accept it at all, and it would be in vain to speak. Half a year is neither long nor short, just right for them. (To be continued......)