Wu Weitong guò studies the biographies of characters, personally observes and experiences the experiences of others and himself in real life, integrates his own emotions, feels the success and failure, joy and sorrow, joy and pain, wisdom and confusion, wandering and decisiveness, disappointment and satisfaction, interest and boredom of the characters' fate, deeply understands and understands the laws of various professional activities, and realizes the holy pursuit of outstanding figures and great people. This is an extremely important accumulation and leap. He regarded reading biographies as treasure hunting activities, from which he learned the valuable thoughts, spirits, wisdom, and experiences of the characters, so as to enrich, enrich, and improve himself. Although this research method around the individualized fate of characters is not as rigorous and chaotic as common scientific results, it can truly reveal and reflect the diversity and vitality of real life patterns. Since everyone has their own happiness and joy, this personalized research method will be more in line with the essential requirements of music quotient research.

Character determines the fate of the character. How does character determine a person's fate? The first is to determine the nature of people's self-experience; the second is to determine the type of human behavior; the third is to determine the status of people's social relations, and the popularity of people; Fourth, it determines the effect of people's social activities and social reactions.

Wu Wei's reading of Einstein's biography led to the realization that people need to be good at summarizing and accurately grasping emotional experiences. Albert Einstein made people feel magical. He was able to accurately predict how light would bend over the sun's surface. He changed the vision of time and space of mankind, changed the image of the universe in people's minds, and made great contributions to promoting the light of human reason and science.

In comparing the difference between the impact of natural science and technology and the impact of philosophical and social sciences on productivity, it is considered that the influence of philosophical social sciences is not as direct and significant as that of natural sciences. In fact, there are many ways in which philosophy and social sciences can influence the development of productive forces. The first is the policy approach, which has a far-reaching impact and a large impact. The second is the personification of human culture and personification, such as Bacon's exposition on the personalization of knowledge in the Persuasion of Learning, and the personification of philosophical and social science achievements into the specific temperament type of human beings, which will directly stimulate people's potential, so as to effectively improve the effectiveness of activities. And. This kind of influence is not only a subtle influence, but sometimes there will be sudden changes, which is an instantaneous explosive force. On some occasions, a word can make a big difference to people. What is said is not about the length of the matter, but about the effectiveness. A very important part of the transformation of philosophical and social science research results into social kinetic energy and potential energy is artistry. Just as the natural sciences need to be transformed into productive forces through technical links. It is necessary to study how to transform it into a person's character, overcome the shortcomings of the character, and promote the sound development of the character. Social practice has proved that the integrity of the personality is of extreme importance. Character shortcomings do not necessarily cause danger or harm to others or society. But it can have a profound impact on the fate of the characters.

From the perspective of the formation process of character, in the childhood of people, character is formed unconsciously, and it is not known whether it is intentional or harmful. All you can realize is interest. Parental influence is most typical, and it is a process that is simply uncontrollable and selective. The influence of parents on a person's personality is comprehensive and profound. Fetal gas, the blood endowment brought from the mother's womb, determines the type of physique and temperament of a person. In the childhood and adolescence when a person's character is formed, whether the parents are both complete is an important factor affecting the formation of a person's character. The attitude of parents to the world. It is also an important factor that affects people's attitude towards the world. If they feel oppressed, even unbearable, by the influence and intervention of their parents, some people resort to hiding or even fleeing in protest. Mao Zedong realized from the experience of resisting his father's intervention and forcing his father to give in when he was a teenager that resistance was conducive to changing his situation, and as a result, Mao's character gradually became a distinct character of resistance.

The influence of regional factors on personality is comprehensive, profound and long-lasting. It is based on the natural environment and social factors such as the land, landscapes, gardens, flowers, climate, food structure, and customs of the place. Putting a regional imprint on the character of the person. For example, the boldness of the Northeast people, the ability of the Beijing people, the legs of the Shandong people, the mouth of the Fengtian people, the high-pitched people of the Northwest, the fineness of the Shanghai people, and the shrewdness of the Guangdong people. The influence of the natural environment is even reflected as a sign of it. Tall and burly and slender and delicate.

Knowledge is the most active and dynamic factor in influencing people's personality traits. It is commonly said that the knowledge of the book is a gift. Civilization, readers, and more importantly, from their own personal experiences and experiences. You can recognize or realize which components of your personality are beneficial or harmful to yourself, and make trade-offs to play an important role in selection and screening. Isolation can turn into cheerfulness, dullness into activity, and roughness into restraint and respect. Knowledge, for the formation, reinforcement and stereotyping of character, is mainly achieved through the conscious directional guidance and reinforcement of behavior, so as to cultivate the required character traits. If you want to eat, you can make yourself a foodie; Willing to listen can become a musician; I want to be an inventor; If you are willing to go, you will become a traveler; If you are willing to take care of things, you can strive to become a politician; Willing to socialize is a socialist; Willing to study to become a scientist; May the battle be a military strategist; If you crave leisure, you can be a leisure home.

In the calm daily life, the influence of personality type on people's benefits and harms is not obvious, and the advantages and disadvantages of personality are not significant. However, when there are sudden changes in people's life and work or society, it is a severe test of people's character. The so-called character is fate, and it is usually only in the face of change that it can be validated. It seems to be a character weakness in some ordinary trivial things, which will have an impact on success and failure, but it can be understood and accepted. However, in the face of the impact of huge changes, such as lack of assertiveness, weakness, sentimentality, arrogance, irritability, and gloom, it is entirely possible to bring disastrous and destructive effects to people, while being strong and calm is easy to help people get through the changes smoothly. Being strong and decisive is often seen as an extremely important character. This kind of personality is enough to make people calmly cope with all kinds of changes. It will help people to be brave in the face of change. In the face of social crisis, it is difficult for ordinary people to wake up from the blow of huge changes, and it is often with the power of the character of giants that they arouse people's confidence and strength to overcome the crisis. At a juncture when there is a great turning point in society, there are usually great men who exert their strength of giant character to achieve a smooth transition in society.

How can we develop a character that is beneficial to oneself? How should we understand its connotation, standards and training methods? Through practical observation, the pros and cons of character cannot be discussed abstractly in isolation from the concrete environment and situation. Loneliness, of course, is not conducive to dealing with others, and it is difficult to create good relationships, but it may be a favorable factor for learning and scientific research. Favorable character should not be mechanically understood as a character with only a single connotation, and should be reduced to a certain fixed personality type, but should be understood from the perspective of human adaptability, initiative, selectivity, and adjustability. A favorable personality should be a character trait that is rich in connotation, adapts to changes, can make the individual interact well with the environment, and is conducive to the survival and development of the individual.

Since character will have a beneficial and harmful impact on people, in terms of human development, it will objectively form a dominant character and a disadvantaged character, we can regard character not only as a stable psychological tendency, and often succumb to the pressure of self-character, but also should regard character as a resource in life, and to use this resource well, we need a strategy. Personality is a kind of stable psychological tendency, but it should not be regarded as an unchangeable psychological tendency, a resource that can be used for life, and a strategy that can be flexibly transformed and used in life. This understanding will enrich and deepen our understanding and knowledge of character, establish an active and reasonable attitude towards character, and improve the ability to control character, rather than being a slave of one's own character.

The knife mouth and tofu heart have extended meaning, describing the phenomenon of hurting and offending people due to personality reasons, and it can also be understood as an attitude that the injury suffered due to personality factors can be forgiven. However, in many social interactions, personality alone can lead to estrangement, estrangement, and even hostile relations between people. Sometimes an unintentional or intentional sentence or a small thing may make the other party feel unhappy at least or hurt at worst, and then shake the basic relationship, which is gradually strengthened in this direction and amplified the role of personality factors. In fact, unintentional words and unintentional things can be completely ignored, even if they are intentional in the initial state, they will become unintentional if they are treated unintentionally. In this way, the social risks brought about by personality can be reduced and avoided as much as possible.

On the question of personality strategy. At a certain stage of life, deliberately closing oneself off seems to outsiders to be withdrawn, but it is actually a strategy for life development or self-preservation. Wu Wei has come into contact with a business person, who always feels depressed and unhappy. Curious to ask, why do you always have such an image? He replied that this is to create a psychological pressure on employees that the company is in a difficult situation, and it is intended to urge employees to work hard. This is a typical sense of personality expression as a strategy. Wu Weidao, your expression like this can only make employees more depressed.

The re-understanding of personality issues from a new perspective reflects the requirements of the development of the times. In the 21st century, what kind of problems, missions and tasks are facing philosophy and humanities and social sciences? In the era of knowledge economy, the combination of knowledge with economy, society and life is proposed, and the transformation of knowledge and science into art and wisdom is required to achieve a high level. This combination and transformation has put forward unprecedented demands and challenges to knowledge itself. In this era, we are faced with the objective requirements of how to fully stimulate and activate the vitality of individual human beings, and it is necessary to effectively integrate knowledge with human heart and character, so as to change the destiny of human beings themselves. The concept of change is only applicable to societies and times where the rate of change is slow. In the context of contemporary high-paced social changes, new requirements are put forward for people's personalities. The solidified and unchanging personality traits have been ruthlessly shattered, which means that people will spend their days in a state of depression, nervousness, and anxiety. Therefore, this is an era in which the character needs to undergo revolutionary changes, and the understanding, attitude, and knowledge of the character also need to undergo revolutionary changes.

What does it mean to be the master of one's own character? What it wants to break is the inner self-confinement of the character and fully stimulate and activate the vitality of people's lives. (To be continued......)