Wu Wei, who has a happy quotient and mastered the wisdom of the heart, enables him to reach the realm of sending and receiving freely in terms of heart.

He concluded to himself that seeking progress in happiness is a method of motivation, and it is also an ability to self-motivated. In Guo Zhen's eyes, Wu Wei is a real intellectual. Guo Zhen once described Wu Wei as saying that there are many definitions of intellectuals, and I agree with this view, not only intellectual workers with knowledge, but more importantly, intellectual workers with a sense of mission, responsibility, and dedication to the country, the nation, and the truth. Wu Wei has been engaged in academic research for many years, and his motivation comes from his interests, his hobbies, and his persistent pursuit of truth. He regarded learning as a rational pursuit, a state of existence, and spurred himself on from time to time with a sense of responsibility and mission as an intellectual, and the study of learning was a chore, and he should be willing to be lonely, sacrifice some fun, pay more hardships, and have enough tenacity and wisdom. Wu Wei has done all of this, and he is constantly working hard, learning, exploring, and creating, one work has come out, and another work is brewing, and Wu Wei has continued to extend his research perspective to a wider and wider field.

Wu Wei has a new understanding of music quotient, and sees it as a kind of acting wisdom, an experience of acting for himself and pursuing his own pleasure. Once a real person plays the role of a person in the play, he has to integrate himself into a state of selflessness. The ability to achieve this psychological replacement is the most basic ability of Lequoti. Tong guò improves the skill of acting so that he can experience pleasure, and drama is nothing more than the externalized expression of the music quotient. Think of the reality you are in as a process of acting, and then get a pleasurable experience from watching it. There are certain behaviors that are designed by the guò to bring pleasure to oneself. The dramatization of reality, each real self is playing the role of director and actor, pursuing the effect of dramatization. In fact, in real life, people consciously or unconsciously play this dramatic role, from which they pursue happy experiences. Le quotient is to turn these contingent abilities into a universal and conventional ability.

Life is like a play, which is not the meaning of game life, but gives reality an artistic conception that is higher than that of a work of art. Once any work of art is finalized and frozen, just as a film is a kind of instantaneous freeze frame of the reflected object, it also locks its artistic creation force and surface force at the same time, and is limited to the established level of expression. Only reality can give new ideas at every moment.

Seeking progress in happiness is the wisdom of Wu Wei's self-summary and refinement, which is aimed at real life

Some people have zài's love to spend time and drink, I am happy to be in power, and I am happy to have the wishes of the beauties around me. Seeking progress in music is a new concept proposed by him, which represents the highest achievement in the development and evolution of human mental civilization, and is the expression of the maturity of human mental civilization. Judging from the development of human society and the results of mankind's struggle against their own destiny, the most profound enlightenment for people is to seek progress in happiness. There are many tragic fates of human beings, which are precisely the result of "not thinking about happiness", forgetting the way of happiness, and depravity in happiness. Seeking progress in happiness is the result of human beings' conquest of their own weaknesses, and it is a manifestation of the continuous transcendence of human nature. In a sense, it is the realization of the purpose of life, and therefore the disappearance of the purpose, and the self-dissolution of the inner motivation of life's struggle. The formation of this self-denial ability is a new leap for human beings to realize a new leap from a state of freedom to a state of consciousness and a state of necessity to a state of freedom, and it is a sign that human beings themselves have truly become the masters of their own hearts.

Life often faces the problem of super choice, if the introduction of mind map, the problems faced in life into a number of options, on the one hand, the options can be boiled down to negative depression, sinking, depravity, frustration, pain, sorrow, on the other hand, the option is positive struggle, challenge, excitement, hope, joy, first of all, the recovery of the ability to choose the mind, develop the wisdom of the heart, do not overcome the predicament will be overwhelmed by the predicament, the predicament can not hurt yourself but will become a valuable opportunity to create yourself.

Joy and joy. Many of the tragedies caused by human history have been lost to happiness

system. The most typical is the king of Shang who takes pleasure in mutilating the same kind, specializing in confusing the palace ban and spreading strange tricks and tricks for fun, one person is happy, and all the people are unlucky, from applying cannon branding, making pots, to breaking the tibia, dissecting pregnant women, doing everything. There is also the Chinese nest fight, some of whom take pleasure in inflicting pain on others. This is the mutation of pleasure, the degradation of human nature, the loss of humanity, and the destruction of humanity in the pursuit of pleasure. It is precisely in the struggle against this evil that the human mind has matured.

Today's anti-corruption campaign has enabled the people of the country to witness a thrilling scene of corruption, which is the people

The heavy price paid by the clan for this will surely arouse the consciousness of the people. Wealth is like a double-edged sword, which can enable people to fully enjoy the achievements of modern civilization, but also make people fall and sink. What is needed now is the consciousness of the rich. The Chinese people are accustomed to the ancient mode of consciousness of the poor, and the consciousness of the poor is either to work hard or to rebel to deprive the rich, and the consciousness of the poor can only catch up, which is the inherent limitation of the consciousness of the poor. Once the rich are awakened, they can transcend the low-level vicious circle brought about by the ancient concept of poverty-oriented revolution, and bring about the accelerated uplifting power of the nation. This is an unprecedented test facing the Chinese people. (To be continued......)