In the next two days, Yi Cheng sorted out all his belongings, but even he was greatly surprised.

The ninety spirit stones distributed by the sect in the storage bag, a magic weapon sword, a bottle of Bigu Dan 50 pills, a bottle of primary Yuan Qi Pill 100 pills, and a sect identity jade plate.

These are all the things that are distributed in the sect, and this is also the normal net worth of a disciple in the Qi cultivation period.

However, in addition to the one-zhang-sized storage bag distributed by the door, Yi Cheng also had the slightly larger storage bag given by Yun Feiyan, and he also had a storage ring left by his master back then.

Among the storage bags given by Yun Feiyan, there were only hundreds of various spiritual herbs and elixirs, most of which were between five hundred and one thousand years, and the Qingfeng Sword that Yi Cheng had used for more than ten years was also among them.

Among the storage rings given by the master, there are two jade slips, one is left by the master, which records Hua Yuan's cultivation experience, but now Yi Cheng can't understand it.

The other is what he bought in Tianfeng City.

An ancient tower, two pieces of broken sword inner armor, and dozens of ores of various kinds, most of them are not recognized by Yi Cheng, but what can be collected by the Yuan Infant Monk must not be mortal.

There were several bottles of various pills, but Yi Cheng didn't know them, and he didn't dare to take them casually.

The last thing is a pile of spirit stones, Yi Cheng counted them carefully, 23,732 low-grade spirit stones, 4,500 medium-grade spirit stones, and 1,300 high-grade spirit stones.

Yi Cheng used to be worth tens of millions, not a poor boy who had never seen the world, but he couldn't help but beat his heart faster at the moment.

Stepping into the cultivation realm, the spirit stone is equivalent to strength, with the spirit stone, you don't have to be as careful as others, you can completely hold the spirit stone to cultivate every day.

Although Yi Cheng is also a little worried about his spiritual root qualifications, diligence can make up for his clumsiness, and spirit stones can also make up for his clumsiness.

Holding back his excitement, Yi Cheng picked up one of the jade slips and studied it.

This jade slip is the cultivation experience left by Hua Yuan, Yi Cheng read it carefully, many of the things in it are not things that he can understand now, what he needs now is the most basic cultivation common sense.

Putting down this jade slip, Yi Cheng took out the jade slip purchased by Tianfeng City again, and the jade slip had already seen it and knew the record in it.

This is left by a monk named Shang Shiqi in the Yudan period, the monk's qualifications are ordinary, and reaching the Yudan is already the extreme, so he spends all his energy on studying the use of spiritual power.

This records three auxiliary secret methods, breathing, spiritualism, and transfiguration.

After careful study, Yi Cheng found that several secret methods were simply too suitable for him, and the breathing technique could change the strength of his spiritual power within the scope of cultivation, and all the breath could be constricted, and he practiced to the extreme, which could almost make people think that he was a mortal.

The average cultivator of the Breath Gathering Technique will, but the advantages and disadvantages are different, but there is one thing in common is that he can only hide from people who are lower than his own cultivation, but although this Shang Shiqi has ordinary qualifications, he has a shrewd mind, and he has studied and improved the Breath Gathering Technique, so that he can hide the detection of a monk who is one level higher than himself.

Monks generally judge the depth of cultivation of others by their own divine sense, that is, their perception.

It is usually said that some people have sensitive perceptions because they are born with a stronger sense than ordinary people.

Divine consciousness is not only inherently strong and weak, but also acquired experience, and a person's personality will also affect divine consciousness.

Generally speaking, people with a strong personality and a high level of mind have a strong sense of mind.

With the increase of cultivation, the divine consciousness will also increase accordingly, and there are also some special exercises to exercise the divine consciousness, so that the divine consciousness of people with lower cultivation can also be stronger.

However, the divine consciousness is extremely mysterious, and there are very few exercises to exercise the divine sense, and Shang Shiqi has not obtained the exercises for cultivating the divine sense, but he has thought of a simple and effective method, that is, to keep using the divine sense, so that the divine consciousness can continue to reach the limit, so as to break through the limit again and again, and enhance the divine sense.

And Transfiguration and Spiritualism are the unintentional products of Shang Shiqi when he exercised his divine sense again and again.

Transfiguration is the control of spiritual power to change one's physical characteristics, requiring the cultivator to concentrate, and the slightest mistake will fail, so the divine consciousness is always in a concentrated state, thus having the effect of training.

And spiritualism also has the same effect, that is, the spiritual power is simulated into the appearance of various animals, the deeper you go, the more flexible it is, and the attachment of your divine consciousness to the simulated object can be used as your own eyes, greatly enhancing your own perception range.

After letting go of the jade slip, Yi Cheng didn't start cultivating immediately, he planned to go to the Diving Cultivation Peak to have a look first.

As long as the disciples of the Qi cultivation period pay a certain degree of contribution, they can raise the problems they encounter in their cultivation, and they can also exchange the contribution degree for some of the seniors' cultivation experience and secret techniques, etc.

Yi Cheng's cave is three hundred miles away from the Diving Peak, and only after the foundation is built can the sword fly, Yi Cheng has no birds to travel at this time, so he can only run on his legs.

But Yi Cheng's speed at this time was also extremely fast, no less than the speed of Maxima, and he came to the Hidden Cultivation Peak half a day later.

Coming to the bottom of the mountain, Yi Cheng saw an endless stream of monks coming in and out, almost all of them were monks in the Qi training period, and occasionally one or two foundation building monks would fly over, but they all stopped at the door.

Yi Cheng stepped forward to enter the mountain peak, but was stopped by the two Qi Cultivation Ten Heavy disciples guarding the door.

Yi Cheng arched his hand and asked, "Two senior brothers, I just joined the sect, I don't know what the rules are for entering the mountain?" ”

One of the disciples who practiced qi ten times said: "It turns out that the junior brother has just started, so I will tell the junior brother this rule, every day you enter the mountain, you have to deduct a little contribution, and every day you stay in the mountain, you have to pay the contribution point first." ”

Yi Cheng asked curiously, "Do you have to deduct contribution points just to enter the mountain?" Do you want to deduct even if you don't do anything? ”

Seeing that Yi Cheng hadn't understood yet, the gatekeeper said: "This point is not for nothing, there is a senior brother in the foundation building period in the mountain peak to answer the questions of other disciples, as long as one person asks a question, everyone else can be in attendance, and there is no need to deduct contribution points, so this is very cost-effective." ”

When Yi Cheng heard this, he was also secretly happy in his heart, although he has a lot of spirit stones now, he can't use them easily, and it is also of great benefit to himself to be able to listen to the problems encountered by others for free.

Yi Cheng then took out his identity jade card, and used his spiritual power to contact a purple jade plate taken out by the disciple of the gatekeeper, only to see a flash of light, and the information in Yi Cheng's jade card changed, and the contribution became 99 points.

This jade card can only output the contribution degree if it voluntarily operates its spiritual power, and the contribution degree cannot be transferred between the jade cards of the disciples, and only the jade cards specially made by the sect can absorb the contribution of other jade cards.

Yi Cheng now has some admiration for the person who came up with this method, which not only ensures the enthusiasm of the disciples, but also does not rob each other.

After Yi Transaction finished collecting the contribution, he asked where the Scripture Pavilion where the jade slips were exchanged, and walked all the way there.

Along the way, I saw many courtyards scattered all over the mountain peaks, and there was a wooden sign at the door, which wrote what the senior brothers in charge of explaining in the house were good at, so that the disciples could choose to ask for advice.

What Yi Cheng needed most at this time was the basic cultivation of common sense and the basic exercises of the Five Elements, so now there was no way to ask about the problems encountered in cultivation, so he walked through them one by one and did not come forward to ask.

Coming to the top of the mountain, Yi Cheng saw a seven-story pavilion standing in front of him.

Each floor of this attic is three zhang high, and there are four disciples on the left and right who guard the door, all of whom are in the foundation building period.

Yi Cheng stepped forward and saluted: "Hello senior brothers, it is the first time I have come to the Tibetan Scripture Pavilion, and I want to enter and choose some basic jade slips, I don't know what rules there are here?" ”

One of the gatekeepers glanced at Yi Cheng and said, "There are senior brothers guarding every floor here, and someone will explain the rules to you when you go in." After speaking, he no longer paid attention to Yi Cheng, and stood solemnly at the door again!

After Yi Cheng thanked him, he walked into the Tibetan Scripture Pavilion, and after a short passage, Yi Cheng came to the first floor, but was stunned by the scene in front of him.