A local TV station broadcast a news event, reporting that two old men knelt in the face of the gangsters who were committing the murder, and the kneeling old man quickly arrested the murderer because he reported the case in time, and the public security organ rewarded the old man, and the Righteous and Courageous Foundation also judged the old man to act in the name of righteousness and bravery. Unexpectedly, after the show was broadcast, it caused a controversy.

The main side of the argument is that in the face of the gangsters' resistance means the loss of life, and if it is lost, it will not be possible to report the case in time, and the failure to report the case in time will inevitably make the public security organs lose a good opportunity to arrest criminals, and it is more likely that the criminals will continue to hurt people; In the face of gangsters knowing that they could not resist, kneeling down means giving up resistance and enduring humiliation, but it saves precious lives, wins opportunities and time for solving crimes, and more importantly, terminates the crime, protects more lives, and contains wisdom and courage.

The opposite side questioned, kneeling in the world and kneeling to the ground, kneeling to parents three times, this is the principle of heaven, and there is no kneeling thing, kneeling people, and kneeling reason in the world. As for reporting, arresting, and effectively preventing further harm to people, after all, it is a human matter, because it is contrary to the heavenly principle of kneeling and begging for mercy, it seems degrading and too lowly, how can such a despicable behavior be advocated or even commended.

Wu Wei imagined that in the world, life and heavenly principles would have such a sharp confrontation, which made the standard of right and wrong in the world difficult to measure, and even felt embarrassed and embarrassed. The occurrence of this event clashed with the ancient pattern of appreciation formed for thousands of years, and it seems that only resistance to death, vividly swaying life, is a brave and righteous act. Not to mention the humiliating kneeling, and it also contains the wife's protective act of righteousness to her husband, that is, the wit of the opportune response, which makes people feel that they have also lost the level, lost the water, and lost the gold content, and it is not like the real brave righteous act, which is appreciated and praised. In this ancient mode of appreciation, life becomes insignificant, as long as you sacrifice your life for righteousness, you don't even have to care about the size and value of righteousness.

In fact, in the face of life, is there something that can be given up? Cherishing life and protecting life should also belong to the principle of the first pole of heavenly principles. Is life subordinated to the dignity of the human person, or is it to sacrifice life to defend dignity?

I hope that there will be fewer moments in the world where life and dignity are awkwardly confronted, so that the two can live in harmony; Make the world less sinister, more warm and forgiving; Less brutal, more merciful; Less emotional, more rational and calm.

In the face of the serious changes encountered by the unit, some of Wu Wei's colleagues were indignant and gathered to resist such changes and adjustments, the reason was sacred, to seek justice, and some felt that they had no future and became increasingly depressed. Wu Wei has realized the heavy turn of his life. He deeply experienced that our generation of middle-aged people has a very deep childhood plot, although they are not full of food and clothing, in the depths of their memories, there are hidden treasure gourd stories, white-bearded old men who guide mazes, and warm and wonderful fairy discourse structure. Today's new generation is also difficult to enrich their spiritual life with such fairy tales, and it is even more difficult for people to find a discourse structure that can bring beautiful imagination when they reach middle age. Many people, in order to establish a discourse structure suitable for middle age, have also carried out arduous explorations in order to solve the mysteries of middle age in today's era. Wu Wei's various explorations and attempts in recent years, through guò recollection and combing, really felt that the living space of middle-aged people had in fact circled his thinking and expression, which made him a little more rational and calm, and he had to be much calmer in dealing with changes.

Wu Wei jokingly called his reflection a ruminative life. Rumination life comes from the rumination function of cattle. People recall the things they have experienced, similar to the rumination function of a cow, the things they have personally experienced, and then "pour it out", chew it, slowly and savorly, and the more they chew, the more they taste.

Life is full of feelings, not from experience, but through guò chewing to taste the flavors of life. Writing things, repeating other people's things is disgusting. The things I have experienced seem to be completely tasteless after chewing on them, but when I reflect on them in a different situation and a state of mind, I can actually increase my interest. Ruminating in life, you need to have the same chewing work as a cow, eat hard, and endure loneliness, in order to realize the transformation of forage into refined food. Rumination is a slow work of fine work, and it cannot be swallowed urgently. Ruminating in life, of course, is delicious. Man is not a cow after all. Create a delicious life, only to be more flavorful.

Some people say that people need to spend three years in three places for life practice: as a caretaker in a cemetery and a caretaker in a prison; Hospital as a doctor. There are also leaders who think about encountering things

The subordinates who do not open the door do ideological work, that is, they advocate going to the crematorium.

What is the true nature of life in middle age? It is not the accumulation of knowledge, the possession of passion, the act of less emotional, more rational maturity and wisdom; It is not a carrier of a single value, which dissolves the impulses and fanaticism of young people, and should not be stained with the twilight of old people; The life of middle-aged people has a tendency to return to nature, so that they can present the lifelike primary color of life, and add a little calmness, seriousness and atmosphere to the vigorous activities; When people reach middle age, they are the culmination of life, without the simplicity of young people, they have not yet developed the indifference of old age; The middle-aged personality should appear thick, tenacious, and plump, not like the fragile personality of the young personality, and not like the old age; Middle-aged people are determined to be mellow, harmonious and individual, although they are the mainstay of society, they endure erosion and loneliness because they sprinkle love all over the world; Some people say that nostalgia is the expression of aging, but the review of middle-aged people is a combing of life, in order to reorganize life, reproduce the true color of life, and give friends a little surprise; Let middle-aged life stay in the world forever, let people live less of the anxiety of youth, and avoid the laziness of old age; Middle-aged, because it is mature and not self-showing, flamboyant but not arrogant, and displayed but not **, makes it exude charming charm. (To be continued......)