Chapter 7 Early Development

Wu Shuang's behavior also touched Wu Wei's curiosity, and he began to consciously listen and observe everything that happened around him, and began to feel that it was another world, and he felt another experience that was different from reading. He carefully observed his father's behavior, listened to the conversations between the third brother and the educated youth, understood some truths that were not in the textbooks and the teachers in the classroom, and began to accumulate another kind of knowledge other than books. As a result, the focus of the story has shifted to younger siblings. This is because the stories of my fathers and brothers are too sad and difficult to continue to tell, and people do not feel happy, which is contrary to the purpose of our book. What can be done to change fate? What Wu Wei saw was his father's diligence, and diligence was somewhat like faith, but that diligence did not change his father's life, and how many years of diligence did not bring much change to the family. The eldest brother, continuing his father's path, has tragically passed away; The third brother continued to walk his father's path, and the second brother who left the countryside looked much better. The fourth brother is a soldier, the fifth brother is in school with himself, and his sister is also in school. It is interesting to go to school and study. It's not as much fun as 100,000 things to do, but it's fun to keep learning new things and listening to the teacher's lectures. Teachers have to talk about interesting things, or the students won't want to listen to it, and they won't be able to do well in the exam. I am interested in learning, but when I see my father and brothers working hard, and my mother is frail and sickly, I can't just listen and observe, and sometimes I want to help do something. In fact, before he thought of this, he had already started to do it. Many things are not done after thinking about it, but after doing it first, so young children don't know what the relationship between thinking and doing is not known. No one told him what to do and how to do it, and no one thought of what to ask him to do, nothing more than to take care of his family and take care of his sister. Because he is too young, he can do something, so he naturally wants to cook, and the adults can eat when they come back. He clearly remembers that the past of boiling bud rice at the age of seven became a joke among his brothers and sisters. Later, I gradually cooked, washed and cleaned up the house. Wu Wei also knows in the haze that doing things can be praised and loved by adults, and he is more willing to do some things. Later, the little sister also followed the little brother to do some housework, and unconsciously took on all the housework, every day when she came home from school, she put down her schoolbag and went to pick up firewood, the little brother washed rice and cut vegetables, and her sister lit the fire. My mother praised them in front of her neighbors for their ingenuity and ability to work. Wu Wei cut shredded potatoes for a larger time, the knife work is good, and the cut is fine and even, and everything is a big white basin; Cut the sauerkraut first slice and then cut, the cabbage is made of dumpling filling, he is not like others to cut and chop randomly, he is the first to cut the cabbage into a finger-long segment, thin and cut into shreds and then cut horizontally into pieces, so that it can be done in one step, not only save labor and effort to improve efficiency and small movement, the little sister is always willing to stand next to watch, and muttered from time to time, no wonder Dad said that the little brother can do anything, and everything is decent.

Wu Laomo's family culture has been preliminarily formed, and the family members have formed an atmosphere of combining self-sacrifice and return assistance, the old family members working hard, and the small ones studying hard, and the small ones have also begun to change from simple learning to learning while doing, and the development momentum of the family is getting stronger and stronger, and the promotion force is also getting bigger and bigger. It is not easy for peasants to leave the land, the creator has designed a lot of checkpoints, and the qualifications and physical examinations for soldiers, school examinations, and recruitment are also the first to do dirty, tiring and low-money jobs that people in the city do not like.

Like a family with many brothers and sisters, Wu Laomo's children are also full of laughter and play, the brothers have more or less inherited their father's appearance is a little thin, but Wu Hua looks plump, the brothers joke with each other according to their appearance and temperament, Wu Liang, who kicks to the side when he sees his younger brother getting in the way, often plays a temper and gets the nickname of the three donkeys, Wu Wei is a big thin monkey, and Wu Shi has a square face and a four-edged head, because the chin is long and shouts big chin, Wu Hua didn't squeak, but he called the big she-wolf fiercely. The brothers usually talk about it with humor. Wu Hua often said to his brother and brother, seeing that you can't do anything earth-shattering, then don't get tired of doing the things in front of you that don't seem to be productive, such as holding firewood, cooking and stewing, washing dishes, washing clothes, sweeping the floor and tidying up the house. He can say such things, and it just so happens that he has also developed a wear-resistant character, and he wants to do big things, he can sit there for a long time without squeaking or speaking, and he can repeat one thing for a long time, even if it is a boring thing, he has refined his scheming, and he is silent but surprisingly speaking. The brothers have a tendency to care more or less about national affairs, and the younger ones like to sit there and listen to the adults or older brothers discuss current affairs with outsiders. How to deal with a rapist, a document was handed down from the commune asking the villagers to discuss and express their opinions and report on statistics, and they discussed such things as this kind of thing to let the judge decide, why bother the people. The brothers seemed to have a good discussion, and they inherited different aspects of their temperament from their parents. Wu model worker has the spirit of hard work, willing to bear hardships and stand hard work, not good at talking, often to his children on the lips of the words, there is no heart to govern the family, how to talk about the ambition of a strong country, people's hearts are not enough to swallow elephants, a chopstick is easy to break, a chopstick is difficult to break. Gui Fang's active contacts have the wisdom to go to the east and the west is a natural social activist, Xiaotun is not big, how is the situation of each family, what is the latest happening, together with the social relationship network of each family in the riverside town of Da Yushu Village is like a number of treasures and is a natural intelligence expert, and the old Wu who admires the roof to open the door and open the stove pit to dig a well is different, Gui Fang's family education instilled the concept that cats, dogs and rabbits are together, and the wind can be prosperous, and the wind can be rained, don't be powerful in the cave door, and have a charter to go outside. He also has the character of being helpful, and whoever has something to do as long as he can help will do his best, and even whoever gives birth to a child and goes to the big elm tree in the neighboring village to ask for a midwife. One night, a neighbor knocked on the window and said that his daughter-in-law was about to give birth, so Gui Fang sent Xiao Wu to follow him to lead the way to ask the midwife. One day, Wu Wei looked at the blackboard newspaper written by the educated youth, and thought curiously that his mother would be written on it, and wanted to see how his mother was seen in the eyes of the educated youth.