The so-called 'name' is not something to be proud of, eulogized or happy.

While inheriting the name of the god in the mythological system, it is also carrying the strength, feelings, and feelings that this name should carry.

This is the case with the name of foreign mythological systems, there is no so-called glory, there is no so-called inheritance, and it is all based on the hobbies of the designated gods.

Just like 'Pallas Athena', she bears the name Athena, the goddess of wisdom, but it does not mean that she knows the name of the previous goddess of wisdom, Athena, and is not responsible for what the former left behind.

However, the name of the mythological system of the Chinese Kingdom is very different, reflecting a kind of family glory and causal burden.

Yes, the names of the Chinese mythological system are passed down from generation to generation, and almost every Chinese mythological system has a long family history and family inheritance behind it.

And such a name passed down from generation to generation, the rich culture and unique history accumulated in it should not be underestimated.

This process of accumulation is like a kind of karmic obstacle that cannot be avoided, and it is precisely because of this karma that the unique force of the law of cause and effect in the Chinese mythological system can be created.

It's like the 'Li family'.

Each generation of the head of the Li family must inherit the name of Li Jing, the 'King of Tota', and then the descendants of Li Jing must be three sons.

And according to the eldest and youngest, they inherited the names of "Seven Treasures and Saints" Li Jinzha, "Wooden Fork Walker" Li Muzha and "Three Altars Sea Meeting" Li Nezha.

Then Li Nezha, who is named after Li Nezha, who is the 'Great God of the Three Altars Sea Society', must have a son, and this son is Li Jing.

To put it simply, Li Jing must have had three sons, Li Jinzha, Li Muzha, and Li Nezha, and then after Li Nezha, who grew up, got married, he must have a son and named him Li Jing.

And after the death of the old Li Jing, his name as the king of Tota will be inherited by the young Li Jing, and when the young Li Jing grows up, he must also have three sons, Li Jinzha, Li Muzha, and Li Nezha.

As the Li family inherited by Li Jing, Li Jinzha, Li Muzha, and Li Nezha, it is according to this kind of reincarnation, repeatedly, and passed on from generation to generation.

This is very different from the inheritance of foreign mythological systems, and it is precisely because foreign mythological systems do not have such a similar cycle of reincarnation, so the foreign mythological system cannot use the power of the law of cause and effect based on reincarnation.

Therefore, the power of the law of cause and effect in the Chinese mythological system is actually a kind of karma, the fate and inheritance that should be borne by the cycle.

Of course, this is only a conceptual explanation of the essence of the Chinese mythological system, and it is difficult to imagine the pain and loss of the actual Chinese mythological system.

Don't say anything else, just talk about Li Nezha.

In order to inherit the name of Li Nezha, the great god of the Three Altars Sea Society, Li Nezha has to do the same thing as the various deeds of Li Nezha in the mythological system since he was a child.

For example, Li Nezha's mother must be pregnant for three years and six months to give birth to a meat ball, and then let Li Jing split the meat ball with a sword, so that this baby with the word 'Na' on his left hand and the word 'Zha' on his right hand will be born.

Then this baby will be accepted as an apprentice by the 'Taiyi Zhenren' who 'just happened' to come to the door to congratulate during this time, and named 'Nezha'!

This is just to confirm the fact that Nezha was born, and there are still a lot of things to do later, such as how old Nezha went to the sea, how old Nezha was to cut the flesh and return the flesh to his father, deboned and returned to his mother, and finally killed himself in grief and indignation.

Every step is indispensable, every step can not be wrong, and finally through his master Taiyi Zhenren to forge meat with lotus root. body, and then Nezha went to Li Jing to take revenge, and finally Li Jing got the 'Linglong Relic Golden Pagoda' to contain Li Nezha, so far, Li Nezha and Li Jing, the king of Tota, have completely completed their names, and the two of them can be regarded as their respective mythical names!

Moreover, not only the deeds must be done, but also the various feelings that occur between the events must be controlled and kept as consistent as possible with the mythological records.

So despite being helpless, Li Jing must be very disgusted and rejected by Li Nezha since he was born, and he has wanted to kill this biological son many times and exile him many times, thus causing Li Nezha's hatred for Li Jing, anger in the end, and his desire to kill this incompetent father!

And this hatred will continue to Li Nezha when he gave birth to his son and named him Li Jing, so he was so alienated and hated by Li Nezha as a father, and Li Jing, who grew up, was really disgusted with Li Nezha, one of the three sons who was bound to give birth, was real and unpretentious!

Therefore, from now on to the end, the one who runs through the Li family is the red . Bare. Naked hatred, human corruption, and distorted father-son affection, it is precisely because of this distortion that the Li family can pass on such a name from generation to generation.

So in a sense, this distorted feeling is the karma that the Li family should carry, and the distorted justice that the Nuwa family should carry, is the same reason.

The law of cause and effect, cause and effect, is actually a kind of thing that is distorted, not understood, and even hated, but even if such a thing is so distressed and disgusting, but based on inner feelings, this kind of thing has to be passed on from generation to generation, even if it is necessary to distort and destroy something in order to pass on this kind of thing, it has to be like this.

What the Li family destroys is a heart-wrenching family relationship, while what the Nuwa family destroys is a qiē that a woman deserves, no matter which one it is, it is a painful thing.

In the process of inheriting the name of the Li family, the Nuwa family is more or less interspersed and plays a role in matchmaking.

For example, when Li Nezha was young, he was banished to the Flying Tiger Stream, and Li's mother went to the Nuwa Temple to wipe the statue of Nuwa in order to pray for her son's safety, and finally Nuwa blessed Li Nezha to survive the crisis of the Flying Tiger Stream, etc., and there are many such things.

And during that period, as the shelter of Li Nezha, it was Feng Nuwa's mother, that is, the patriarch of the previous Nuwa clan, although she knew that this was to make the process of inheriting the name go smoothly, but what supported Li Nezha to the end was not the glory of the family and the love of her mother, but the help of the Nuwa family.

Therefore, after inheriting the name successfully, Li Nezha has always maintained respect for the Nuwa family, and has been trying to find a way to repay his kindness, so after hearing about the misfortune of Nuwa, he immediately rushed here.

In fact, there is also Li Jing's secret entrustment, although the attitude of the heavenly court is unclear, but without the needle and thread of the Nuwa family, the Li family's move to inherit the name will not be successful, so no matter what, we must also save Feng Nuwa, which is also for the sake of the future of the Li family.

Of course, these causes and consequences, Ye Feiye and Pallas do not know.

No, even Lady Feng herself didn't know much about it, but she knew that when the previous patriarch left, he had said that if he encountered something difficult to solve, he could go to that Li Nezha for help.

So, let's gossip, there were only Ye Feiye and Pallas, and Feng Nuwa was still worried that the possibility of saving Feng Nuwa was very low, but now with Li Nezha's words, the odds of winning have skyrocketed!

"So, Miss Lady Wind."

Li Nezha asked at this time: "Please allow me to confirm again, Miss Feng must know the way to save the Wind Patriarch, right?" How, exactly? What do I need to do? ”

You must know that Feng Nuwa is not simply dying or disappearing, but the cause of the original reason for the existence of zài has been erased, and it is not easy to save her like this, so the way to save her is by no means simple.

However, fortunately, Feng Nuwa is not an ordinary person, and based on the particularity of the Nuwa family, she can connect with the Feng Nuwa as a fruit through the Guò Nuwa Stone.

In other words, on the surface, it seems that Feng Nuwa has disappeared and will never exist again, but with the connection between Feng Nuwa and Feng Nuwa, there is still a chance to save Feng Nuwa.

So, relatively speaking, although the method is not simple, it is not complicated either.

Specifically, first of all, the wind girl starts with herself, and uses the Nuwa stone as a medium to forcibly open up the door to the causal space, although the breath is very weak, but the wind girl has not completely disappeared, and her line as a cause must lead to the door of guò and is associated with the Nuwa stone.

What you have to do is to find someone to enter this causal space, follow the line all the way to search, at the end of that line, there must be a almost disappeared Feng Nuwa, and after finding Feng Nuwa, take her back along the line, so that the Feng Nuwa who has returned to reality can reconnect with the Nuwa Stone, thus completely resurrecting.

But this is also an idealistic thing, but it is even more difficult to actually do!

The door of cause and effect is like standing between cause and effect of equal existence, and it is impossible to open such a door of cause and effect, and even enter the causal space within it, not to mention that now, the wind Nuwa as cause and the wind girl as effect are not equal, and one side is almost dead, and the door of cause and effect opened in such a situation, even if it is really opened, is an extremely unstable thing!

This is one, and two, well, suppose there is really a way to stabilize the door of cause and effect, but the world in the causal space is not an ordinary world, it not only includes the cause and effect of all things in this world, but also infinitely runs through the past, present, and future, in which time and space are not traced at all! Finding Feng Nuwa in such a space is undoubtedly looking for a needle in a haystack, and if you are not careful, even you will be devoured, so that you will be completely lost in cause and effect!

The third, and most important, is the power of world correction.

The so-called 'world' is not just a kind of existence that encompasses matter, immateriality and energy, but is more general, a process that constantly revises itself in order to survive forever.

And this process will only continue to move forward, and will never retreat, like now, because Feng Nuwa has been eliminated as a cause, which has caused a change in the world line, so that the world itself has made a process of correction, so if you want to do the opposite, return the world to its original state, the world that has been corrected will naturally not allow it, and it will do everything possible to prevent anyone who tries to correct it back!

Therefore, if you really want to make this method a reality, you must have three parties: people who need to stabilize the door of cause and effect, people who guide with wisdom, and people who resist the correction and change of cause and effect.

With Li Nezha's strength, he is enough to play the role of this stable door of cause and effect.

And Pallas's wisdom can run through cause and effect, so if she is asked to be the guide, the person who enters the world of cause and effect will naturally greatly reduce the possibility of getting lost in the world of cause and effect.

Then, the person who entered the world of cause and effect to get Feng Nuwa back was naturally none other than 'Ye Fei Ye'.

To enter the role of the world of cause and effect, one must be one who is in line with the power of cause and effect or at least equal to the power of cause and effect, and who should have the ability to connect with the outside world, even without the guidance of Pallas's wisdom.

Although Li Nezha has the power of the law of cause and effect, if he enters the world of cause and effect, no one will be able to stabilize the door of cause and effect, and although Pallas's wisdom can see through the changes of cause and effect, it is not outside the power of the law of cause and effect or cause and effect after all, so it is useless for her to enter the world of cause and effect.

But Ye Feiye is different, first of all, he is a being outside of cause and effect, and he is not affected by cause and effect changes, and secondly, he has his 'king game' superpower.

The superpower of the King's Game, such as the literal meaning, can fully grasp and maintain the connection between itself and its own 'homeland' at all times, so even if he enters the world of cause and effect, Ye Feiye can rely on the connection with the outside territory, so as not to lose the direction of returning to reality.

And in addition to the two points of cause and effect and the king's game, Ye Feiye also has his saint power, which seems to be auxiliary and can only evoke people's pleasant memories, this saint power can work wonders when necessary in the cause and effect world that is like a sludge all over the world!

(To be continued...... ）