On the road to the empire of wealth, many people rely on the hard work of knowledge and physical strength to achieve primitive accumulation. Driven by the tide of market economy, many of Wu Wei's colleagues have gone to the off-campus part-time classes, Song Rou said to him enviously, you see that people go to the outside to earn extra money, and the family is also generous, but Wu Wei is unmoved, and occasionally goes to lecture and has the feeling of selling labor, but he uses his time and experience to accumulate knowledge and build a spiritual conception. Wu Wei's little brother Guan Jingtao later recalled that at that time, he went to the off-campus part-time class, it was simply a bloody book, 56 classes a week, busy running back and forth between multiple schools, no Sundays, teaching an average of 8 classes a day, from morning to night, a semester did not come down and it was really unsupportable, the legs were numb, the tendons were soft, the brain was wooden, the aisle shook his eyes, his throat was smoking, and he had to let go of the students to study and understand himself for the remaining two weeks. But I gradually found that it was much easier to get money in the administration than to be a teacher, and it was also convenient to use a car, so I tasted the sweetness. Hao Han also recalled that he went out to study part-time on two days every weekend, 12 classes a day, 24 classes in two days, plus on-campus courses, seven days a week in a state of serious overload, and he couldn't eat when he went home every night, but when he paid the lecture fee at the end of the month, he could receive an envelope of cash, and he felt that he had become a rich man. Wu Wei said with a smile that the maximum amount of RMB coupons at that time was 10 yuan coupons.

Wu Wei learned from Mencius's saying that the gentleman had three pleasures, and built the realm of seven pleasures in music: one is economic autonomy and personality independence; Erle repays the kindness of parenting; Sanle has a stage to realize the value of ideals and ambitions; The four joys enhance intelligence, develop talents, and enrich knowledge; Through hard work, Wule produces a progressive sense of confidence, strength, achievement, honor, and enjoyment; Sixth, self-interest, self-interest, benefit of others, benefit of the enterprise, benefit the country, make people lucky, become a lucky angel in the world; Seven happiness to get the joy of the Tao, happiness is the right way in the world, but also the immortal road of life, can make people appreciate the inner beauty of the profession, make people interested, and never get tired of it. The Tao does not choose the place to exist, and there is happiness when there is karma.

Happiness is super utilitarian, which helps to build personality self-esteem, build a bridge to know oneself, discover oneself, improve oneself, and make oneself perfect. The formation and perfection of the sense of happiness made him experience more and more self-confidence and maturity. He believes that happiness provides a new perspective for us to understand ourselves, achieve perfect self-control, and create inner spiritual harmony. Compared with the choice of other music methods, music makes people not panic. As the primary factor of success, happiness is a classic summary of successology.

He has made new progress in his thinking about music quotient. It is believed that the music quotient is the new wisdom core evolved by human nature through environmental smelting and fission, not only the poor are not destroyed because of the wisdom crystallization smelted by poverty, the pressure of the powerful, rich and powerful also needs to be discharged and released, and the same needs to evolve the mind, and the corrupt officials are illegally embezzled and monopolized, abuse and misuse public resources to pursue extreme personal pleasure, and the vicious release leads to the evil consequences of self-immolation, which is a manifestation of stupidity. The current society is not what it says in the book Low IQ Society. The fact that so many young children are able to learn and accept such advanced scientific knowledge, and even be able to engage in complex performances, shows that IQ and EQ are getting higher and higher. Relying solely on IQ and EQ to cope with such an increasingly complex living environment requires human beings to evolve more complex intelligence in order to successfully cope with new challenges. IQ is the mother of business, and Leqi is the king of business. The original meaning of quotient is the result of division, and IQ is the ability to find the correct result in the fastest and most concise way. Happiness quotient is to help people remove pain and feel pleasure, and it is the result of a complex mental activity process. Everyone's self-adjustment of the mentality requires a strong mental adjustment ability, and it is already a very complex mental activity for two people to estimate each other's intentions, not to mention the game involving multiple people and even the overall situation.

Wu Wei further summarized and sorted out the nine psychological procedures for following the music industry. That is, nine psychological rules, do nine to think about:

Rule 1: Be faithful to your cause and think about what is good for people and business.

Rule 2: Think about the past and think of people who are harder than you.

Rule 3: Cold meets heat treatment. Think about what makes you happy.

Rule 4: Happiness can only be achieved through struggle, think about whether you have got what you deserve.

Rule 5: New goals bring happiness and joy, think about future goals, and evoke new hopes

Rule 6: Interpersonal harmony is the foundation of happiness, think about the benefits of others treating you.

Rule 7: Contentment is the only way to be happy, think about what you have gotten hard.

Rule 8: Cultivating mental capacity is the greatest guarantee for happiness, and think about whether there is room for maneuver in times of difficulty.

Rule 9: Happiness makes people happy, think about how to help the world and save people.

Li Hua, who got the true inheritance of Le Ye, became the vice president and earned an annual salary of hundreds of thousands, according to Wu Wei's words, to maximize his personal and family benefits. Wu Wei explained to him the ethics of the music industry without fighting, that is, to consider the skill, quality and weight that will be detracted once the fight is made.

Li Hua said with deep feeling that if he won ten in the fight, the relationship was very tense and he hurt some people, and he would not feel satisfied. If you keep the current state, you will feel happy and happy, and the pursuit of perfection will be counterproductive.

Wu Wei affirmed that this is the performance of Le Shanggao.

Li Hua has now become the vice president, and he has his own independent acting world, and he has been promoted, but he feels that as some people say, the official is big and the power is small, and he must put himself in the right position when encountering problems. Second, we should pay attention to coordination and cooperation between peers; the third is to pay attention to winning the support of the subordinates in charge; Fourth, the number of maintenance relationships should be reduced, and the total amount of relations should be increased many times compared with the past. He said with deep emotion, I also look down on many things now, but I have not reached the realm of my eldest brother's supernatural spirit.

Wu Weidao, I will now study the issue of virtual practice, for the sake of physical health is a small practice, and the cultivation of virtue and words and the cultivation of God is a major practice. When you take up a new position, you don't seek merit but no fault, and the credit is either the president or the department, don't care. But if you really encounter a criminal, you will ignore it, and you will do what you have to do.

Li Huadao. I really met people who did the whole thing in the past, and I saw that I didn't take it seriously at all, and when the other party saw it, they couldn't fix me, and they didn't take it seriously, and I felt that it was not interesting.

Wu Weidao, there is no big mistake in being careful in the workplace, you must be careful. You see that the unit we used to be degraded and decayed, as the Analects say. The evil dwells in the obscenity, and all the evil returns to it, and the wind and rain are shaky, there are thousands of holes, and the wind leaks everywhere. Working in such an environment must be cautious, blocked on all sides, maintained on all sides, and maintained well. What is risk? Once a person takes preventive measures, no matter how dangerous it is, it loses its dangerousness. You see everyone walking on the road, especially when you come to a busy intersection, the traffic is very dense, but there are very few accidents. For what? Drivers and walkers are very careful when they get here. Everyone pays attention to the safety of being cautious, and those places that think they are very beautiful and safe are often prone to accidents due to loss of vigilance and negligence.

Wu Wei also preached that everyone has a lazy nature. Some people develop a habit of indulgence, in fact, like cancer cells. Almost everyone has the element of corruption and depravity, and it will manifest itself at the first opportunity. Everyone has a good conscience and good wishes. Individuals are like this, and many such individuals form a group and combine into a single unit. It is necessary to pay attention to prevention, restriction, and eradication of bad habits, but also not to harm the elements of good health. When you are a leader, the complexity of facing is here. Bad and unhealthy things have natural infectiousness and strong transmission ability, like viruses, they will produce amazing replication ability and tenacious vitality, and the benign quality behavior of good people is not easy to spread and grow naturally because it is contrary to human nature, and it is not easy to follow in groups, and it is possible to be effective only with the help of artificial guidance and forced promotion. This is the peculiarity of the workplace ecosystem.

Li Hua also concluded that those who don't do things do the whole thing, and take the whole thing as their business; If the person who does the work does not do the whole thing, the whole thing is not equivalent to asking for trouble for himself? It seems too stupid not only to settle things for the whole person, but also to settle the whole thing yourself. I remember, a long time ago, I said to my eldest brother, I especially hate people who only run relationships and don't work with their eyes on the ground, and you also told me at the time that work is not a hard fight, and people who work hard should have more advantages than people who don't work hard to run relationships. According to the words of the eldest brother, I have realized over the years that I think I have no shortcomings, and I don't want to be a popular person in front of the leader, what benefits do I get from the leader, but I just want to do a good job, and I may not become the person around the leader to please the leader, but I can make the leader trust and rely on, and the leader will not treat himself badly. That's what I understand to be the secret of happiness.

Wu Weidao, this is also a healthy heart in the workplace, the way to be invincible.

In order to make people better understand the music quotient, Wu Wei wrote that you can think of the music quotient as a human nature, a fantasy, a mental ability, a personality qualification, a life right, and a life realm, but you must not expect to have a short definition of it, and understand it as a concept with a precise definition. Because in doing so, such an understanding will limit your imagination and sensibility, and your very wonderful and variable imagination may become a mechanical ability, and then you will preconceive in your heart to determine the standard and scale of happiness and joy, and you will lose the ability to create musicality in all kinds of complex situations.

Le Shang itself needs to be innovative in the ability to understand. If you want to know and understand music quotient, you need to give up the habitual way of thinking about things and understanding things in a way that is precisely defined. Any simple definition is difficult to convey the exact meaning of music quotient.

What is a mental disability? It is not only the disorder of mental activity and mental disorders, but more importantly, the loss of people's imagination and imagination, which can only recognize, understand, and feel things according to a fixed pattern. In fact, people know, understand, and feel something according to a fixed pattern is precisely the product of mental emasculation. This often happens to normal people. For example, if we understand people as symbols, tools, and the activities we engage in as a kind of mechanical movement, we naturally lose our pleasure in it. Another example is that we simply and mechanically distinguish people into good and bad people, and mechanically use right and wrong, black and white, beauty and ugliness to form a habit of understanding things by simple definitions.

Everything in the world has a magical and changing nature, providing us with an extremely rich source of feelings and imagination. Leshang calls for innovation in understanding models and revolutions in ways of thinking. Imagination and even fantasy are the mother of music quotient. The essence of music quotient is a kind of mental power that liberates people's imagination and fantasy from all kinds of constraints, so that people's spirit can achieve freedom.

Happiness and joy is a kind of self-feeling of human beings, and it is a state of psychological satisfaction. There are many ways in which this satisfaction can be provided: art; Dreamland; pure imagination (fantasy and real music); External stimuli (money, power), etc. Based on this, we first put forward a hypothesis: whether the feeling of happiness and joy can be self-generated and self-regulated in the heart, and if it can be self-generated, it can come and go immediately.

In fact, many of the unscientifically proven claims are hypotheses. And the assumptions we are making here have their validity. Feelings are generated from the heart, and they are perceived and experienced by the self, and naturally become credible things. Usually people regard the production of such feelings as the product of external stimuli, such as the acquisition of money, power, and the pursuit and acquisition of external things as a sign of happiness and joy, and attribute the formation of such feelings to external grounds. This kind of understanding can easily make people's feelings of happiness and joy become lonely thoughts and rootless grass, which will inevitably dry up if they are not nourished by external things.

It is a common experience for people that when they achieve a certain success, they will remember a certain thought or a certain choice that first appeared in their hearts at a certain moment in the early stage. When such thoughts and choices arise, trust your own judgment, whether they are intellectual, intuitive, or both. For this reason, most people will feel glad that if they don't think that way and then don't do that, it will be a different situation. It is instantaneous in terms of the generation of ideas and choices. But if you detach yourself from the process, it's just a very ordinary flash, and nothing else. It is only because of the process that this feeling is given real meaning. Therefore, feelings are only when they are viewed as continuous, processual things. It can be meaningful.

The interpretation of the sublime enabled Wu Wei to reach a new height of ideological understanding. The sense of sublime is a kind of survival feeling that is artificially interpreted and given. When you feel like you're doing something noble, you feel inspired and comforted.

The sense of sublime has a magical effect on the spiritual world of people: first, the spiritual integration effect. It will have an integrated effect on people's mental activities and spiritual elements. It plays a supporting and structuring role for the human mind, and it can overcome and eliminate the chaotic state of the mind. If the world of people's hearts lacks elements of faith and creed, the world of people's hearts will be in a state of disorganization. There is an accumulation of inorganic mental garbage. Human beings not only have the need to pursue the orderliness of the external world, but also the need to seek the orderliness of the spiritual world. When there is a state of chaos in the world of people's minds, this need will be strongly expressed, and the process of clearing the mind and sorting out the clues is the process of spiritual structure. Beliefs and creeds are the core, skeleton, and "steel beam" in the process of spiritual structure, and are the "spiritual hard core" that exists in the spiritual world. The combination mechanism of the spiritual structure is to take beliefs and creeds as the core and guidance, condense the things that seem to be separated, separated, and fragmented in life, and give them the characteristics of serving the overall existence, and then weave all the spiritual feelings into an orderly whole. The second is the incentive effect. People have a deep inner impulse not to be willing to be mediocre, and a need to make meritorious contributions, which is manifested as a vague, unclear goal, and unclear need to pursue the noble. The so-called beliefs and creeds are clear expressions of lofty goals. In the beginning, this pursuit of sublimeness often manifested itself in a childish psychology of not being willing to live a mediocre life and unwilling to be a secular understanding, but only to improve one's own simple psychology on the existing basis, and although the state of spiritual activity had a certain purpose, it lacked passion and intensity. Later, with the increasing clarity of the noble pursuit, the pursuit was fixed in the form of principles and beliefs, and it took on the sacred and solemn character. The third is the spiritual soothing effect, the noble pursuit is a spiritual thing, with natural reasonableness, the pursuit of lofty goals will win moral advantages, so that the heart can get great comfort. Legitimacy is examined from a spiritual point of view, and as long as it transcends pure egoism, it can be regarded or endowed with sublime character in the eyes of the individual. Otherwise, acts of violating laws and disciplines, and even acts of acting as traitors and traitors, can be regarded as reasonable behaviors, can find a reason for existence, and find a basis for justifiable defense. From the perspective of the objectivity of value, the sublime has an objective criterion, which can be distinguished from the inferior. Even the sublime itself is a question of authenticity. In the context of different times, the standards given to the lofty have different connotations, which makes the lofty standards have great plasticity, so that different people have their own choices and living space, and have their own different spiritual pursuits. The difference between the pursuit of great people and ordinary people is that ordinary people show the nobility of their pursuit through the trivial things they use every day, and they are extraordinary in the ordinary; The great man reflects the nobility of his pursuit through his unusual achievements. No matter who you are, being good at giving nobility to what you are engaged in is the most basic survival skill, and it is the essence of rejuvenating and maintaining the vitality of life and the passion of life. The pursuit of the sublime has the rational legitimacy of "naturalness", but due to the inconsistencies and even antagonisms and conflicts between the diversity of interest groups in the real world and the requirements for the realization of the sublime, the sublime does not grow naturally. The pursuit of the sublime creates and earns moral advantages, so that although it may seem small at the time of its formation, it can evolve into a grand cause, and its magic from small to large lies in its conformity with the "Tao". Adhering to the noble pursuit lies in the evolutionary mechanism that conforms to the Tao, which is the inexhaustible source and basis of vitality.

In order to allow more people to share the joy of his thinking, Wu Wei is committed to the adjustment and transformation of his writing style. Of course, this is a more severe test for him, he is used to writing academic works, he wants to build a social science brand for the public, and dedicate the original achievements to the public. He even exceeded people's imagination and chatted online to exercise his writing style, and it only took a short time to fully appreciate the artistic conception of chatting. He thanked the Internet technology for providing such a valuable platform to allow people to try all kinds of things, without such a platform, you want to talk to someone casually, it is impossible to stop any pedestrian on the street and say a few words casually, people may think you are crazy, but Internet technology gives you the opportunity to try freely.

Wu Wei also draws on the style of telling the truth and skillfully to create a set of musicality: telling the truth skillfully becomes art, saying that Ah Q becomes a music quotient, saying that music quotient can be heard, saying that music quotient is science, saying that music quotient is a science, saying that music quotient is very funny, lobbying music quotient to see the truth, and saying that SARS is really calm, talking about going to the world, benevolence, wisdom and courage are all happy. (To be continued......)