Intellectuality, morality, and rationality are all ideal states that should be pursued, and they are a perfect mode of existence. In real life, the three elements are embodied in each person, and the development process of various elements is different, the level is different, and the proportion and combination of each element are different, showing a colorful life landscape with personality. This is the so-called principle of uneven development of the three sexes. Wu Wei thinks all the way around the phenomenon of life, by the expansion of the three sexes and the countless elements contained in life, life is integrated into the boundless universe, stimulating the infinite beautiful imagination of life, but also constitutes the shortcomings and weaknesses of life and the insurmountable endogenous obstacles, fate contains countless tangled variables full of changing colors, showing a peculiar landscape of fate, there are longevity and early death, there are infinite combinations of life ideal career design strategies, so that he adds awe to life, He was careful to maintain and maintain it, and laid the groundwork for his exploration in the field of religion to find a way out.

In the real world, the phenomenon of competition and fighting around things outside the body has certainly become the driving force for the progress of society, but it is also accompanied by the sound of disharmony in existence, and even develops into a destructive force on the state of existence. The ultimate form of competition is war, and Sun Tzu's concept of winning war without fighting embodies the idea of the pursuit of beauty.

We can't imagine that the development of the three sexes has reached the same level of the model and personality type, and if we say that we have such a model, it must have been artificially exaggerated, deliberately covering up the shortcomings of a certain aspect of the existence. In fact, it is through human effort and development that one or both sexes are the common type. Based on the imbalance of the three sexes, and countless other factors, it provides an internal basis for the strategic thinking of promoting one's strengths and avoiding weaknesses in life, and seeking perfect self-control.

Confucius said, "If you hear the Tao, you can die at night," and now when we talk about the right to know, we can see the importance of intellectuality. Intellectual development is also the development of science, which can determine the inevitable consequences of the evolution of events within the limits known to science, and even reach the point of strictly determining their time course. For example, when a medical authority concludes that a patient has advanced cancer, relatives and friends are more likely to accept this fact and take a wise attitude. However, in the social sphere, it is inevitable to know that certain phenomena will appear. It is difficult to accept the results because of the human manipulation component, or the results are dissatisfied. As for some contingent events, they may or may not happen, and if you know that they are risky and take chances, you will definitely make a big mistake.

Those with virtue can win a good reputation and good popularity with their personality charm. Strong rationality can make people's behavior adjust to a certain degree and restrain emotions. The unbalanced development of the three sexes should also limit and restrain the trend of polarized development, and seeking the development of a certain element in isolation is not only unhelpful but harmful. It is probably no coincidence that we cannot come to the absurd conclusion that "the more knowledge, the more reactionary" we did, as we did during the Cultural Revolution, and it is probably no coincidence that Bacon happened to say that "excessive desire for knowledge will degenerate mankind". But it can be concluded that intellectual development also has its negative effects. The pursuit of scientific research results in isolation from practical application is actually a waste of social resources. The industrialization of scientific and technological achievements is to highlight the need to pay attention to practical value in intellectual development. At the same time, scientists are also required to have a humanistic spirit.

As for being clever but being mistaken by being clever and harming oneself with all the calculations of the organs, it highlights the importance of combining intellect and morality. Pure rationality also seems to act too mechanically and rigidly, reducing the ability to adapt to complex situations. If there is only goodness and lack the support of the other sex, he will become a "good person", with no achievements and no great value to the society. Therefore, all three sexes are ideal, and it is impossible to seek only one of them. In reality, we should seek to be "happy to be perfect, but content with imperfection". The principle of unbalanced development of the three sexes can explain the limitations of personality development. The development of individuality alone is not enough to ensure the rationalization of individuality, and it must be restrained by social forces. This kind of social force is expressed in the legal system and morality, and whether the behavior can conform to the requirements of the law and morality is an important factor in determining the quality of life. Those who lack morality and lawbreakers fall into a state of unrest and anxiety, and have no quality of life to speak of. Law, as the outward form of reason, also prescribes a reasonable path for the sound development of personality.

The three sexes are not balanced. It provides a new perspective for reflecting on human nature, and it is precisely because of the non-equilibrium existence of the three sexes that it has caused an insurmountable shortcoming effect in life. Forge all kinds of regrets.

Abstractly speaking, in the process of human growth, we should constantly eliminate the accumulated mental defects and promote the growth of good factors, so that everyone can become perfect. But in reality it's hard to do that. This has been illustrated by the theory of the unbalanced development of the three sexes. The unbalanced development of the three sexes is reflected in the inner world of people, and the self will deeply feel the inner inconsistency, resulting in the inner contradiction of the spirit. A person in childhood, childhood, adolescence is affected by factors such as background, environment, personal experience, etc., most of them are unconsciously formed with "inferior roots" temperament factors, no matter what position they take in adulthood, what status they reach, it is difficult to eliminate. In the process of human survival and development, in order to adapt to the requirements of a specific environment, the inner temperament has undergone adaptive mutations. In real life, contradictory temperamental factors often exist in the same person, such as the so-called "tiger and monkey energy", "backbone and fragility", "righteousness and darkness", "good and evil", and so on.

Only a very small number of people can maintain their innocence in the complex social survival and development environment, and their ordinary personality is sublimated into personality charm. Personality charm is a person's behavioral tendency to maintain love and help to others no matter what situation he encounters, not to do anything that harms others or hurts others, which will have affinity, attraction, cohesion and influence on others. And most people can do the basic things unchanged, and the subsidiary factors are mutated, and they can also achieve internal self-identity and external social identity. For example, the basic factor of personality should not be changed, and a change in personality will lead to a change in the overall nature of people, that is, a substantial change in the standard of self-identification and social identity in words and deeds. If you lose your personality and sell your personality because of the desire to obtain some external benefits or under some kind of pressure, it will cause a complete change in your personality. Although its behavior can remain normal, in its spiritual world, it will fall into insoluble contradictions. Personality and temperament factors and skill factors can all be adaptively changed. The stability and consistency of personality, a matrix factor, is the most basic mechanism for achieving inner spiritual harmony in reality, which can ensure the stability of one's self-identity and social identity, so as to achieve inner peace. As for the problems caused by the defects of personality and temperament factors, as long as they do not cause danger or harm to others or society, there is no need to take a stern self-blame approach, and do not let people suffer from unnecessary mental self-harm symptoms. (To be continued......)