Wu Weidao, I once came up with the idea that the problems of Chinese society must rely on the consciousness of the rich and break the ancient traditional mode of consciousness of the poor. The consciousness of the poor is always accompanied by resentment. The consciousness of the rich is a bit like the bloody exploitation of primitive capital, which stops at the consciousness of capital itself. Corruption in China ends with the consciousness of the corrupt themselves, and an effective end to corruption is similar to the end of crime. Just as it is difficult to draw the boundaries of consciousness precisely in the wake of capital, the termination of bloody exploitation and the termination of corruption to achieve self-purification and cleansing away of evil are carried out, otherwise, the anti-corruption will definitely come back to themselves, and the corrupt who have not awakened themselves will naturally have grievances and hatreds when they are punished.

The two laughed when they heard this, how could Wu Wei have so many novel ideas, but who would have thought of such a mode of enlightenment?

Wu Wei went on to recount, which is too offensive with our accustomed mode of appreciating the rich and loving the poor. Poverty is the pure horizon of life's struggle, and it is so beautiful and moving, which shows that our spirit has not yet been lifted out of poverty.

Historically, the reason why so many stories can be deduced comes from the fact that the human heart is too vast and boundless, and it has interpreted so many stories in the past, and it can undoubtedly continue to derive more new stories. Chinese people with self-confidence can successfully solve the problem of corruption in a self-conscious way, and go through this difficult and painful stage smoothly and with little cost. Some people say that nowadays things should be low-key, and low-key should become a permanent style of doing things, which means maturity.

Something I experienced firsthand. A young couple in the community, whose wife's surname is Ye, and whose husband's surname is Guo, took advantage of a weekend to drive me and my wife to visit the plum garden in Nandu during the plum blossom season. This young couple is a teacher and usually walks around with us affectionately. As we walked around, we sent photos to her ** circle at any time, and her colleagues identified me as her father based on the photos. She naturally denied it. I'm interested in. Why did her colleagues think I was her father? During the tour, we also sent photos to my son, who called to inquire and was very touched when he learned the truth. After the game, I sent my son ** a question, and he wondered why her colleagues thought I was her father. I said that where can I see a young couple who will lead an old couple who have no relatives and no reason to play, and judging from this, we must be father and son. Naturally, the photo shows that we are full of kindness, friendliness and harmony similar to that of father and son during the play. At noon, they arranged for us to have dinner again. In the evening they came to my house again. When discussing the issue of education, the issue of education involves religion, which naturally leads to the fact that most Chinese do not believe in religion.

I said that affinity and goodness are originally the nature of human beings, which can be cultivated and improved in daily life, and gradually develop from a limited appearance to an infinite sublimation. The self-confidence of the Chinese is consciously improved from their own personal practice, and does not depend on the need for Westerners or other people to rely on the inspiration of God and Buddha. History of China. No one has personally experienced God's inspiration, and no figure like the Buddha has been born, but Lao Tzu, Confucius, and many people with lofty ideals have appeared, and they have become examples for people to learn and follow. Inspired and taught by their hands-on practice, the cumulative influence of such education is no less than that of God and Buddha. This is concrete, and Chinese people experience specific people and things from their surroundings. Cultivate and develop one's own goodwill and intelligence. Mr. Guo told me that his daughter, who is now in high school, was very lively when she was young. Gradually, he became reluctant to speak. I said, this is the problem of education, our education is too closed, from kindergarten and primary school, it is in a closed state, in the parents, teachers, classmates and books such a closed circle of learning and life, books and test papers are unchanged, they have completely adapted to this unchanging environment, books are unchanging, the test questions on the test papers are also unchanged, but simply facing the same things once faced with the world full of changes will make them lose the spirituality to cope. Mr. Guo realized from my words that in the past, some famous middle schools had a high admission rate, but the reason was that the teachers of their schools went to the questions, and the students were too familiar with the teacher's routines. The people and things that come into contact with in real life are always changing, which is why students who are confined to a closed education system find it difficult to adapt and lack the ability to adapt. From this point of view, the current guiding ideology of Chinese education not only deviates from the traditional self-confidence of China, but also denies the religious belief that human beings have their own nature, and loses self-confidence in students, thinking that every qiē is educational, superstitious in the omnipotence of education, and relying on education, especially the rote memorization of empty and boring articles, the price is to make students lose their spirituality and vitality, and spend students' time and energy on learning knowledge. The focus is not on enlightening students on their own nature, having the potential ability and ability to build their own value system, and being triggered by a certain event to generate some valuable beliefs, but rather destroying their own nature. It is difficult to ensure that the students educated under such a closed education system compete with the students educated under the heuristic open education system. I attended a student banquet, and when the student expressed his attitude, he was moved to say that my mother often used her time at work to bring me food. The scene froze for a moment.

The two of them laughed in unison.

Yongjian smiled at Bozhi and said, Wu Wei is a teacher, and we have heard many teachers give us lectures in person, but we have not heard a single teacher tell us these contents.

Bozhi said, I'm thinking, if I have the opportunity, I really need to listen to the problems he talks about, recharge, change my brain, and wake up my mind.

Yongjian said with a smile, Okay, if Wu Wei is interested, we will keep coming and going. (To be continued......)