At work this morning, Yuntao hardly did much work-related things, and was basically pulled by colleagues or acquaintances to ask about himself and Zeng Quan all morning.

Some serious people were better, so they asked Yuntao how he caught up with Zeng Quan's or how Zeng Quan liked him or when he got along with Zeng Quan, why there was no news at all. Those who are not serious ask Zeng Quan's tits so big, what they feel like to the touch, or what is special about having sex with Zeng Quan, or how many times you come in one night. Yuntao hid from people all morning, for fear of being pulled by someone to ask such an embarrassing question.

A week passed quickly, and in this week, the people in the factory and the surrounding areas slowly got used to the fact that super beauties and ugly men lived together, and slowly from the beginning of pointing and talking about it, to now getting used to their relationship, only occasionally regretting Zeng Quan with an ugly man who has no money and no power.

Zeng Quan has lived a very happy and painful week, happy that he can eat the super food made by Yuntao, the chef, every day, and can enjoy the moisture of Yuntao at night. The pain is that Yun Tao is too strong in that aspect, moisturizing himself endlessly, doing it for five or six hours a day, playing all over his body, making his whole body sore and weak every day plus lack of sleep. Several times when I went to work, my legs were weak and I almost fell. Compared with Zeng Quan's depression, Jing Ting is the happiest, she can enjoy the meals of Yuntao, a super chef, every day after work, and she only needs to help wash the dishes and chopsticks.

Yuntao has a very happy week, Yuntao understands what is called "wife and children hot kang head", there are women's days, it is super cool, and it is really refreshing to be able to come to a fragrant exercise at night, Yuntao gets up every morning and is refreshed, full of strength, the only unhappy thing is that Zeng Quan's combat effectiveness is too poor, and he has not begged for mercy a few times, so that he often can't go up or down, which is very uncomfortable.

On Sunday morning, Yun Tao woke up early as usual, and his hands were vigorously touching Zeng Quan's snow-white huge tits, watching Zeng Quan's tits continue to change on his hands, and the wonderful feeling of sight and touch made Yun Tao deeply fascinated. Waking up every morning and touching Zeng Quan's tits has become Yuntao's homework in the morning.

The knock on the door sounded, Yun Tao frowned, remembering that Jing Ting invited Zeng Quan to go to the city to visit Temple Street last night, and of course invited Yun Tao to be a flower messenger and a laborer carrying bags. grabbed Zeng Quan's tits fiercely, reluctantly pulled his hand back from Zeng Quan's chest, and covered Zeng Quan's chest with a sheet. got up and put on shorts, and went directly to open the door shirtless, and he couldn't suffer any loss as a big man being looked at by a beautiful woman.

When I opened the door, the first thing that caught my eye was that Jing Ting was wearing red and white striped short sleeves, black collar and sleeve hem, which looked small and exquisite, and the round neck exposed a beautiful collarbone. The light blue mini shorts show off the fair and slender thighs, and a pair of red cloth shoes are simple and elegant. Her hair was fluffy and coiled, and her snow-white earlobes were hung with two silver-white hoop earrings. It's just that he wears light makeup, he wears pale pink lip gloss on his lips, his curly eyelashes flicker, and his dark red eyes exude bewitchment.

Yun Tao stupidly stared at Jing Ting, who was dressed up unusually charming, the short sleeves in summer were relatively thin, and it was easy to see a little spring light when staring, "Xiao Yuntao" was shamelessly stiff, and the shorts were holding up a high tent, which was extremely eye-catching.

"Shameless, lewd, exhibitionist." Jing Ting angrily rolled her eyes. Avoiding Yun Tao and walking into the room, looking at Zeng Quan, who was still sleeping soundly with the sheets, Jing Ting gently walked to the side of the bed and picked up the sheets, and quickly pulled them out.

"Ah......h

Yun Tao hurriedly went over to take a look, only to see that the sheet covering Zeng Quan's body was lifted to the side, revealing Zeng Quan's naked body, and the kiss marks left after sex and the black green left after being pinched were faintly visible on the snow-white body.

"You, hooligans, exhibitionists" Jing Tinghong scolded with a red face, and hurriedly re-covered Zeng Quan with the sheets.

"Tingting, you came here so early." Zeng Quan woke up weakly, it was too crazy last night, Zeng Quan is now weak and weak.

"Sister Zeng, it's not early, it's past seven o'clock, the sun is getting high, Sister Zeng, you used to get up very early every day." Jing Ting urged Zeng Quan to get up.

Zeng Quan looked at Jing Ting helplessly, and secretly thought, "If you don't you for five or six hours at night like Yuntao, and don't take care of your body, it is estimated that you are not as good as me, and if you don't do it, you will lie in bed every day."

Zeng Quan blushed and was supported by Jing Ting, dressed, finished grooming, and picked up the breakfast brought by Jing Ting with Yuntao and ate it.

Temple fairs, also known as "temple markets" or "festival fields". These names can be said to be the historical "tracks" left in the process of the formation of the temple fair. As a kind of social custom, there are profound social and historical reasons, and the temple fair custom is closely related to the religious activities of Buddhist temples and Taoist temples, and at the same time, it is accompanied by the development of folk belief activities, perfection and popularization.

During the Eastern Han Dynasty, Buddhism began to be introduced to China. At the same time, Taoism during this period also gradually took shape. They engaged in a fierce competition for survival with each other, and they both gained a firm foothold during the Northern and Southern Dynasties. In the Tang and Song dynasties, they all reached their heyday, and there were a variety of religious activities. Such as Christmas celebrations, altar Jiao Zhairong, water and land dojos and so on.

The focus of the competition between Buddhism and Taoism is the construction of temples and Taoist temples. The second is to win over believers and attract the masses. For this reason, flattering entertainment has been added to their religious ceremonies, such as dance, drama, and tours. In this way, not only good men and women flock to it and enjoy it, but also many ordinary people are willing to enjoy it. In order to win over the masses, Buddhism and Taoism often expand their influence by going out of the temple.

This is the case of the "walking image" activity that was prevalent in Buddhism during the Northern Wei Dynasty. The so-called "walking statue" is a religious ritual that puts the statue of the god and Buddha on the float and parades in the city and countryside, so it is also called "walking the city", "patrolling the city" and so on. After Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang in the ninth year (485 AD), Buddhism was greatly promoted, and the Buddha statue travel conference was held every year on the birthday of Sakyamuni. The day before the Buddha statue traveled, all the temples in Luoyang City sent the Buddha statue to Jingming Temple. For a long time, there are more than 1,000 Buddha statues. When traveling, the lion is the leader of the evil spirit, followed by the treasure cover banner, etc., the music is played, all kinds of juggling, and it is very lively.

After the Tang and Song dynasties, most of the temple fairs welcomed the gods and went out to patrol the statues during this period. And gradually promoted to SC, Huguang, Xixia all over the country. After the Yuan and Ming dynasties, the wind of walking images declined, and it is rarely recorded.

In addition to the "walking statues" of the Buddha and Taoism, they also hold dojos in temples and temples, and regularly carry out some rituals or Buddhist activities, waiting for believers and laymen to fast and listen to lectures and bow and worship. The activities that originally belonged to the folk belief of rewarding the gods have been combined with the gods of Buddhism and Taoism. Its activities have gradually shifted from rural communities to Buddhist temples and Taoist temples. When Buddhism and Taoism hold various festivals and celebrations, various non-governmental social and social organizations also take the initiative to go to the assembly to help the fun. In this way, temples and Taoist temples have gradually become places for mass gatherings based on religious activities.

And these religious activities are gradually secularized, which means that more people are negotiated and organized. This change has not only greatly increased the attractiveness and liveliness of these activities, but also increased the business atmosphere in these activities with the strengthening of mass and entertainment. With the full assistance of the religious community and all sectors of society, the temple fair activities have been further developed. Although the temple fairs in this period have formed a grand situation in the whole country in terms of their number and scale, in terms of the content of the temple fairs, they still focus on the worship of the gods and competitions, and are relatively weak in terms of private commercial trade. The real stereotype and perfection of the temple fair was in the Ming and Qing dynasties and even in modern times.

In the early days, the temple fair was only a grand sacrificial activity, but with the development of the economy and the needs of people's exchanges, the temple fair was gradually integrated into the market trading activities while maintaining the sacrificial activities. At this time, the temple fair was named "Temple Market" and became an important form of Chinese market. With the needs of the people, recreational activities are added to the temple fairs. As a result, visiting the temple fair during the New Year has become an indispensable part of the New Year. However, the specific content of the temple fairs in each region is slightly different and has its own characteristics.

Yuntao and the three of them came to the Huadu temple fair by car, and it was already more than nine o'clock in the morning, and they came to the gate of the temple fair. Look up: Huh! It's magnificent. On the tall and majestic gatehouse, rows of delicate human landscapes, flowers, grasses, insects and fish are painted, and rows of red lanterns are hung on both sides, and the red lanterns render the festive atmosphere of the festival.

Entering the Huadu temple fair, there are crowds of people everywhere, and it is very lively. The dazzling array of goods is dazzling and dizzying; The cries of selling one after another are endless; The fragrance is evocative.

"It's so lively, there are so many things." Jing Ting and Zeng Quan shouted happily.

"yes, there are a lot of people." Yun Tao looked at so many people and said with a frown. With so many people, it is easy to have accidents when dragons and snakes are mixed, especially the two around them are super beauties, which are too attractive.

Seeing Yun Tao's worried look, Zeng Quan happily held Yun Tao's arm and said, "So that we won't get lost."

Jing Ting saw Zeng Quan holding Yun Tao's left arm, hesitated and walked to Yun Tao's right hand to hold Yun Tao's arm, and glanced at Yun Tao, "Don't think too much, I'm just afraid that you will be lost by the crowd."

Zeng Quan and Jing Ting held Yuntao's arms left and right, and happily walked around the temple fair under the strange eyes of others pointing and pointing.

Slowly, Yun Tao and the three of them followed the crowd towards the altar in the center, and when they arrived at the altar position, there were already many people around here, all of whom came to see the sacrifice, Yun Tao took the two big beauties to the open place above the temple, and finally squeezed into a good position with great effort.

At ten o'clock in the morning, I saw the "Qianlong Emperor" slowly entering the altar surrounded by "civil and military officials". At the beginning, the "Qianlong Emperor" first came to the tablet of praying to the gods, saluted three incense sticks, and bowed three times and bowed nine times. Then he came to the tablet of Qing Taizu again, saluted incense, finished the salute, and came to the tablet of the earth prayer god again, and once again toasted the earth prayer god, offered jade silk, and read the sacrificial .......