Chapter 966: Entering the Mine
The memories before the Xiaowu Transformation Period cannot be searched at all, because he is a Shura clan, and his divine consciousness and physical body are one, and he only began to cultivate the exercises of the demon clan after the Transformation Period, so only the memories after the Transformation Period can appear in his Divine Consciousness.
As for the fact that he is physically powerful, this can be explained.
Hey, I still wanted to change Xiao Wu's memory, but now it seems that Xiao Wu is very clear, the demon exercises he cultivates are just to cover people's eyes, and the fact that he is not a five-color clan Xiao Wu should be clear in his heart, but he just doesn't say it.
Xiao Wu never asks about himself, and it should have something to do with this.
However, Yi Cheng didn't mean to blame Xiao Wu, anyone in his situation would do everything possible to hide his identity.
A few hours later, Xiao Wu returned to the cave mansion, and then knelt straight in front of Yi Cheng.
"Get up, I don't blame you!"
"Senior, I'm sorry, I haven't told you the truth before!"
Yi Cheng shook his head and said with a smile: "Okay, these are not your fault, if it were you, I would do the same." ”
Yi Cheng said this, pulled Xiao Wu up, then patted him on the shoulder, and let him go down to rest.
A few days later, Yi Cheng and Xiao Wu left Huangsha City and entered the mine, and Yu Wuru still opened his lover's wine shop, where he tasted the bitterness and memories in his heart.
"Ah Xiu, bless them!"
It's just that at this time, in addition to missing Ah Xiu, he will also pray for the two who left!
Entering the mine is equivalent to entering the underground kingdom, where there are no rules, no royal law, and the survival of the fittest.
In addition to monks like Yi Cheng who voluntarily entered the mines, there were countless captured slaves here, and some powerful groups would let these slaves dig day and night after choosing a rich vein.
Because those mines that produce more magic crystals are generally in extremely deep places, it takes decades to go back and forth at a time, and they can't fly in the mines, nor can they use teleportation arrays, and not everywhere can open a hole, so in order not to delay time, those slave laborers have been trapped in the mines for many years to work, and their bodies have already been destroyed under the violent demonic qi, but those mine owners don't care about the life and death of these people.
And the only gift to these people is an eight-grade pill called the Breathing Demon Pill, each of which can make those slaves last under the mine for an extra year.
Originally, a pill of eight-grade pills was one or two million magic stones in the outside world, and when it was replaced by magic crystals, it was one or two hundred magic crystals, and in some rich ore veins, a slave worker could dig up more than 10,000 magic crystals a year, but those mine owners marked the price of these magic pills at 10,000 magic crystals each, and these slave laborers worked day and night to ensure that they could survive.
Although the price of these Demon Pills will vary from place to place, it will definitely not let those slaves have any extra magic crystals left.
And even if you can take the Demon Pill for a long time, the life span of those slave laborers here is only half of the outside, or one-third.
But these slave workers have no choice, those who can control them are all powerful, and they have no defensive weapons at all except mining tools, and if they want to survive, they can only desperately mine and mine and mine.
In general, the places where magic crystals are abundant are occupied by some powerful monks, while those who volunteer to mine can only be found in those relatively barren places, and they must be careful of being caught as slave laborers.
Therefore, every time you go down to the mine, there are at least dozens of people together, and the lowest strength is also the combination period.
Under the mines, the danger is not only the violent demonic spirit and the domineering mine owners, but also the bandits who are wandering around, who specialize in robbery for a living.
In addition to these, the greater danger comes from those elusive crystal beasts.
In the mines, no one knew how many Demon Crystal Beasts existed in the Dao, and the lowest of their strength was the fifth order, and the highest was the ninth order.
The bodies of these demonic crystal beasts are as hard as iron, and they will attack when they encounter demons.
Because you can't use your demonic energy and divine sense under the veins, you can only rely on your physical strength to fight, so these demonic crystal beasts with hard bodies are definitely a nightmare for everyone.
At least half of those who died under the veins died in the mouths of the Demon Crystal Beasts, and even those groups composed of several Mahayana and even the First Perfection monks were in danger of falling at any time.
This is also an important reason why those mine owners will let them mine day and night, regardless of the life and death of slave laborers.
A rich vein may be dug up in a few hundred years, but no one dares to guarantee that there will be no Demon Crystal Beasts to harass and attack during this time, so time is more important to them than anything else.
Yi Cheng and Xiao Wu entered the mine, and they did not act alone, but with more than thirty experienced miners.
The strongest of these people was in the early Mahayana period, and the weakest was also in the tribulation period.
At this time, Yi Cheng and Xiao Wu did not hide their cultivation, and both of them were in the early stage of Mahayana.
Most of these people know Yi Cheng, but no one knows that Yi Cheng is actually a Mahayana monk.
However, Yi Cheng's cultivation increased, but his attitude towards everyone did not change in the slightest.
This group of people has a similar goal to the place where Yi Cheng is going, so Yi Cheng will choose to go the same way with them.
Although Yi Cheng has gotten a lot of news about underground mines over the years, he has not been there, and walking with these people for a period of time can also make Yi Cheng adapt to the environment here faster.
"Brother Yi, how is it? Still adapting, right? ”
This group of people took the lead in a conjoined monk in the early stage of Mahayana, and when he entered the ore vein, the speed of everyone's mining was not much different even in the Mahayana period and the transformation period, but because the danger in it was the most deadly, monks below the merger period rarely came in.
Mahayana monks enter this place, and although they mine at the same speed as everyone else, they can receive additional protection fees from their companions.
Free cultivators like them would normally dig up one or two thousand magic crystals a year, but if they were lucky, they could find some rich veins that could increase their profits tenfold and hundredfold.
This Mahayana monk can get two to three times as many magic crystals as other monks.
This man's name is Wu Yun, and he has been working under the mine for hundreds of thousands of years, and he has a lot of experience.
Although he has also made a fortune a few times, he has a large family of juniors to take care of, so he does not wash his hands.
At this time, hearing Wu Yun ask himself, Yi Cheng nodded: "It's okay, it's just that the demonic energy inside here is much more violent than outside!" ”
Most of these caves are one or two zhang high and three or five zhang wide, which does not seem cramped, but these black stone walls are completely isolated from the divine sense, and those mining wastes are the main materials for building cities in the Five Colors Realm.
"Hehe, I just came in like this, and I slowly got used to it!" Woodwin said with a smile.
Yi Cheng nodded and looked at Xiao Wu, but found that he didn't look uncomfortable at all.
Although the demonic qi here is violent, it just plays the role of refining the body for Yi Cheng and Xiao Wu.
A word to readers:
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