Chapter Forty-Three: Asking Qingshan, Mo Fei benefited a lot
"Don't be surprised, speaking of which, this is not the first time we have met." Seeing that Mo Fei was a little shocked, there was obviously a smell of ridicule in the spiritual fluctuations transmitted by the Daiqing jade.
Murphy had some knowledge in his heart. Through the "spiritual exchange" with Jade, Mo Fei knew that he had cultivated in Gujing Village, and his skills had improved several times, and he had broken through the bottleneck thanks to the help of the mountain soul of Daqingshan.
According to the Jade Mountain Soul, Mo Fei was the only cultivator it had encountered in the last hundred years. With the rise of modern industry, the earth's resources and environment have been seriously damaged, and the aura of heaven and earth is becoming thinner and thinner, which is tantamount to adding insult to injury to the already precarious Shenzhou cultivation world, and has become a straw that crushes the camel.
From the words of the Jade Mountain Soul, Mo Fei found a question, "The Divine Cultivation Realm is already in danger", what does this mean? Mo Fei has always been a rigorous and meticulous person, so naturally he will not be negligent about this sentence, so he mentioned it very specifically.
The Jade Mountain Soul was silent for a long time, and when Mo Fei thought that it would not answer his question, a spiritual fluctuation full of vicissitudes, exhaustion, helplessness, and unwillingness passed over.
"This is a great calamity in the spiritual world, once it comes, hundreds of years of penance will be destroyed. Your cultivation is shallow now, and knowing too much will not do you any good in your future cultivation, but will easily hinder your path, and when you have the qualifications to know these secrets, I will tell you. ”
Seeing that the Jade Mountain Soul was secretive about this matter, and was reluctant to say more, it seemed to be very taboo, Mo Fei guessed in his heart that this may involve the opportunity of heaven and earth, and he didn't want to say much with such a profound cultivation of the Jade Mountain Soul, he was just a small shrimp, so he still grasped the present, cultivated well, and improved his cultivation as a legitimate reason, so he put this matter aside and ignored it again.
"Then are there any other cultivators on this shijie?" Murphy was curious about the question. Ever since he embarked on the path of the immortal path, he has also paid close attention, but unfortunately he has never met a fellow Taoist again.
In Mo Fei's heart, he is very eager to meet his own kind, and can communicate and discuss with each other, which is better than doing it behind closed doors, although the Taoism he inherited is very complete, and all kinds of knowledge are included in it, but when he cultivates alone, there are often times when he goes astray because of misunderstanding, and at this time he needs the help of others.
Wealth, husbandry, dharma, and land are the four conditions that a cultivator must have, and if he lacks any of them, he will have great difficulty on the path of a cultivator.
The so-called wealth means having a certain economic foundation, because in the initial stage of cultivation, it is necessary to devote one's mind and time to cultivation to the greatest extent. Correspondingly, there is not much time to engage in production and plan for a living. Without a certain amount of money to support it, it is difficult for the monastic path to proceed smoothly. The ancients said that "no wealth is not enough to support the Tao", which is the truth.
Taking Mo Fei himself as an example, he rented more than 20 acres of land in Gujing Village to grow vegetables, and a large number of fresh vegetables were bought in the city every day, which was "wealth" for him. That is, the material foundation that must be possessed in order to monasticism.
But Mo Fei is an extremely lucky person, the only time he went to the antique street, he could encounter a pie in the sky, and obtained and mastered the Taoist treasure "Mo Lian Tu", so even if Mo Fei has no wealth and does not engage in production, it will not affect his own path at all, of course, this is also Mo Fei's own luck, which cannot be theorized as usual.
The "earth" is the place of monasticism, that is, the usual ashram. The ancients cultivated the Tao, and generally chose the blessed land of the fairy mountain. Because these places are all places where the aura of heaven and earth gathers, practicing in such a place can achieve twice the result with half the effort.
If Murphy insisted on staying in the metropolis, even some of his achievements would not be too big. Now that the environment is seriously polluted, the aura in the atmosphere is thin, especially in the metropolis, there is almost no aura needed for cultivation. And the vegetation of Gujing Village is intact, and the aura of heaven and earth is not too bad, under the premise that Mo Fei has the space of Mo Lian, it can meet the needs of cultivation. The most important thing is that Mo Fei's cultivation is the way of nature handed down from ancient times, and every time he advances, he needs to comprehend the mysteries of nature from heaven and earth, which also requires Mo Fei to set up his place of practice in a place where the mountains and rivers are beautiful, which will help him to better understand nature and enter the wonderful path.
"Fa", that is, one's own Taoist inheritance. Cultivating the Tao is not the law, that is, blind cultivation and blind practice. Mo Fei completely inherited the Taoist system in the Mo Lian diagram, which has an advantage over others at the beginning, and there is no need to search and explore it by yourself, the "Fa" is equivalent to a beacon that guides the way, pointing us to a bright road to the other side.
As for the "couple", they are people in the same way, also called Taoist friends. "The Book of Rites" has clouds; "If you learn alone and have no friends, you will be lonely and unheard", and the same is true of monasticism. Only by learning from each other and learning from each other can we make greater progress.
Therefore, Mo Fei is very concerned about whether there are people in the Immortal Dao like himself.
"At least within a radius of hundreds of miles, you are alone." There were spiritual fluctuations from the jade mountain soul, and Mo Fei was very disappointed when he heard it.
"But don't be discouraged. If there is a great change in today, this world is no longer suitable for those who cultivate the true and enlightened path. It is also a matter of course that people in the same way are rare. ”
The Jade Mountain Soul sighed: "If the earth's environment continues to deteriorate in a few decades, then my generation of monks is afraid that they will truly be beyond this vast world." ”
Two completely different beings communicate through spiritual power, and the convergence of various information is like lightning and fire, which has surpassed the limits of language, and is far from being comparable to language communication.
Mo Fei thus understood the origin of the soul of Daqingshan Mountain. It turns out that all things have spirits, and they are not groundless, but real.
Mountains, rivers, land, cities, and even flowers and trees all have a certain spirituality, but people are intelligent and dull, and the spirituality of all things is also strong and weak.
Those who are spiritually strong, after accumulating bit by bit, can slowly transform into spiritual consciousness, open up the seven orifices, and have the same qualifications as others. Among them, the powerful ones are omnipotent. Further, it is to take off the ontology and transform the human body. If you don't kill, you can be recognized by the Heavenly Dao, obtain the priesthood, and become a party to the earth. And the spiritually weak among them cannot even give birth to their own consciousness. Although all things are equal, there are also innate differences between strength and weakness.
The formation of the spiritual consciousness of these mountains and rivers is an extremely long process. Whether it is a river, a mountain, or a thousand miles of fertile fields, there are countless life forms that live and inhabit. Like all kinds of vegetation in the mountains and forests, there are countless tigers, leopards, insects, wolves and other wild beasts. The species in the river are also very diverse, with a variety of aquatic plants, plankton, fish, shrimp, turtles and crabs. Since the day of their birth, these groups of life have been born, old, sick and dead every day, consuming their vitality all the time, and when the flesh is corrupted, their spirits are scattered in the mountains, rivers, plains, and fertile fields. For thousands of years, under the condensation of this batch after batch of life essence, mountains, rivers, lakes, fertile fields, and cities have slowly generated their own unique life characteristics, and gradually have independent thinking, can think, and because they take rivers, seas, mountains and rivers as the parasitic, they also have immeasurable divine power that matches their own attributes.
These imprints of life, which have been generated by the souls of all beings over thousands of years, are the gods of the mountains in the mountains, the land in the wilderness, the water gods in the rivers, and the city gods in the castles.
If further, the merits are complete, the heavens are rewarded, and the common people are sacrificed, then you can further achieve the god-honored fruition, and from then on it is the real great freedom and freedom, and the heaven and the earth are bad and I am not bad.
In the process of communicating with the spirit of Jade Mountain, Mo Fei benefited a lot, learned a lot of knowledge that was not available in the inheritance, and gained a deeper understanding of the birth and death of all things in heaven and earth. Although it cannot be transformed into cultivation for a while, in the long run, it will undoubtedly play a vital role in condensing the Dao heart, clarifying the direction of progress, and even avoiding some detours.
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